Finding God in the Impossible |
Part 2 of 3 |
by David A. DePra |
God gave Israel a four-fold solution to their impossible situation. |
His words to them apply to OUR trials and impossible situations. |
And Moses said unto the people, Fear not, stand still, and see |
the salvation of the LORD, which He will show to you to day. For the |
Egyptians whom you have seen today, ye shall see them again no |
more forever. The LORD shall fight for you, and you shall hold your |
peace. And the LORD said unto Moses, "Why do you cry unto Me? |
Speak to the children of Israel, that they go forward. But lift up your |
rod, and stretch out your hand over the sea, and divide it. And the |
children of Israel shall go on dry ground through the midst of the |
sea." (Exodus 14:13-16) |
Now it is vital that we keep this in mind: God is not giving us a |
solution as to how to get out of an impossible situation. No. Rather, |
He is telling us what we need to do IN it. In other words, this is not a |
matter of our problem getting solved. It is a matter of how to allow |
God to accomplish His purpose in us THROUGH the problem. |
God's purpose is only indirectly related to external conditions. |
He cares about those, but they are, in fact, only tools and vehicles |
unto another end. God is really doing an INTERNAL work in us. |
The internal -- the spiritual -- is what God is addressing in this matter. |
It is there that we are to follow His instructions in Exodus 14. It is in |
the inner man that we are to experience what He is after through the |
impossible situation. |
Now this does not mean there will never be any deliverance for |
us out of a certain trial. But what it does mean is that the REAL |
deliverance is somewhat other than we think. We usually want out |
of the trial so that the pain and uncertainty will stop. God usually will |
wait until the trial has done His work in us. He may wait until we have |
overcome IN the trial and it no longer can move our faith. Then God |
may or may not end the circumstances of our trial. But either way, |
we are delivered, for we have overcome in the name of Jesus. |
The Way of Escape |
Have you ever thought of the "way of escape" that God promises |
regarding trials in that way? We think it must always mean getting |
out of the circumstances. But sometimes it means overcoming |
them by growing bigger than the trial. That is an even greater and |
more profitable "way of escape." |
This is, in fact, exactly what the Bible says on the subject. |
There hath no temptation taken you but such as is common to man: |
but God is faithful, who will not allow you to be tempted above what |
you are able; but will, with the temptation, also make a way to |
escape, that you may be able to bear it. (I Cor. 10:13) |
Carefully read this. God is saying that He will "make a way to |
escape" -- that WHAT? That we might get out of the trial? Nope. |
Rather "that you be able to bear it." Bear what? The trial. In other |
words, the "way of escape" isn't a way OUT of the trial at all. How |
could it be -- if the purpose is "that you be able to bear the trial."? |
No. The "way of escape" makes us able to BEAR the trial -- |
something not possible if there is no longer a trial to bear. |
Furthermore, God says, "but WITH the temptation, will also make |
a way to escape." Not "INSTEAD of the temptation." Again, the |
suggestion is not that we will necessarily get out of the trial. God is |
going to make "a way of escape" WITH the trial -- so the trial must |
remain. Therefore, this "way of escape" must be a spiritual thing. |
God must be referring to a "way of escape" through the victory of |
Jesus Christ. A victory WITHIN us over the trial. |
The impossible situation brings us to the place, not where we |
get out of a trial -- although this may or may not be included -- but |
more importantly, to the place where we see the victory of Jesus |
Christ made manifest in US over the trial. Then God is free, |
according to His purpose, to let us out, or keep us in. Only He |
knows the beginning from the end in these things. |
The Four-Fold Solution |
Note the four-fold solution God gave to Moses: |
Fear Not |
Stand Still |
See Salvation |
Move Forward |
In these four things we find God's solution for the impossible. It |
is, as it were, the "way of escape" -- the way to overcome in Christ. |
Through these four steps, if we will obey, we will come into God's |
purpose. |
Fear Not |
The first of God's four-part solution is "fear not." So often in the |
Bible, when God approaches a person, or begins a work in them, |
He says, "Fear not," or "be not afraid." |
Now right here we discover a great irony. The impossible |
situation is one in which we do not have what we need, and have |
no way of getting it. It is therefore a situation in which we are prone |
TO fear. Indeed, the first NATURAL reaction we are likely to have, |
even as Christians, when we find ourselves this helpless, is TO fear. |
Yet God tells us to "fear not." |
What makes this more ironic is that, as we have seen, it is God |
Himself who orchestrates the impossible situation. God often |
deliberately puts us into a situation designed to bring out all of our |
fears, and then turns around and says, "Fear not.." |
Why? Why does God do that? |
He does it, not to scare us, or make us uncomfortable, but to set |
us free. It is by creating a situation which tends to gender fear, and |
then telling us to "fear not," that God sets the stage for our freedom |
FROM fear. |
How? Well, the fact is, the only way to defeat the enemy, and to |
overcome fear, is to face it head-on. God must therefore create a |
situation wherein we have our fears exposed, met in Christ, and |
overcome by the power of the resurrection. |
Good Fear and Bad Fear |
Now, again, don't misunderstand. We aren't here talking about |
God making sure we face such fears as the loss of a loved one, or |
some other horrific thing. No. God doesn't do such terrible things. |
When they happen, they are allowed by God. But God never |
causes tragedy. |
When we speak of "facing fear" -- in the present context -- we |
are talking about facing the fear people have of God Himself. It |
it that fear -- being afraid of God -- that God wants us to face and to |
overcome. |
There is a good fear of the Lord, which is really REVERENCE. |
To revere God is to ascribe to Him great worth. It is to respect Him |
as the holy, righteous, just God that He is. It is to value Him to the |
point where I do not want to violate my relationship with Him. All of |
that kind of "fear" is good, and it is the fear of the Lord spoken of in |
the Bible. |
But there is also a wrong kind of fear of God -- which really |
amounts to being AFRAID of God. Being afraid of God is never |
good, because it is based in a lie. Indeed, all of the wrong kind of |
fear of God goes back to somewhere I have embraced a lie about |
Him. |
Get that. Being afraid of God always goes back to somewhere I |
have embraced a lie about Him. If I know the TRUTH about God |
I cannot be afraid of Him. I can't be afraid of Him because there is |
nothing IN Him to be afraid of. |
Two scriptures point this out more than any others: |
For God hath not given us the spirit of fear; but of power, and of |
love, and of a sound mind. (II Tim. 1:7) |
God is love....There is no fear in love; but perfect love casteth out |
fear: because fear hath torment. He that feareth is not made |
perfect in love. (I Jn. 4:16, 18) |
Here we see that God has NOT given us the spirit of fear. Thus, |
if we are afraid, where did we get this spirit of fear? Not from God. |
We got it from ourselves, or from the enemy. |
Secondly, we see that the antithesis of fear is LOVE. And that |
God IS love -- that is -- is the very personification of it. Therefore, |
there in nothing in God to incite fear in us. If we are afraid of God, |
it is not because HE made us that way. |
Put the two scriptures together: God is perfect love, and perfect |
love casts out fear. Therefore, God casts out fear. This means |
that the wrong fear of God is never OF God. He will, in fact, seek |
to cast it OUT of us. He will never gender it in us. |
Note also that "fear has to do with torment (punishment)" It |
always does. We are afraid of God because we fear some |
punishment from Him -- rather than know He loves us. |
The bottom line is this: The proper reverence of God makes us |
want to draw near to Him. The wrong kind of fear of God, however, |
makes us want to run and hide from Him. It is evermore so. |
Adam |
As mentioned earlier, if I am afraid of God, it goes back to |
somewhere I have embraced a lie about Him. I am NOT seeing or |
believing the Truth. I can't be, for there is nothing in God to cause |
me to be afraid. There is, however, plenty in ME to cause me to be |
afraid. |
We carry this fear of God today. We are naturally afraid of God, |
and blind to the true knowledge of Him. God wants to set us free |
from this blindness. He wants to expose our fears of God for what |
they are: Lies. And the only way to do this is by exposing them; |
bringing them to the surface. The impossible situation is His way of |
doing that. |
To discover the origin of fear we need only go back to Adam in |
the garden. The first mention of fear in the Bible is when Adam said, |
"I was afraid." Adam also gave the reason why he was afraid. He |
said, "I was afraid because I was naked." |
Now, clearly Adam's fear was directed towards God Himself. |
Afterall, Adam was hiding from God among the trees of the garden. |
There wasn't anyone else around to hide from! Adam also made |
for himself a covering of fig leaves in an attempt to hide his |
nakedness. |
The picture is so clear. Adam had walked awa;y from his union |
with God. He had declared his moral and spiritual independence. |
The result was terrible damage -- not to God -- but to Adam. Adam |
had, in effect, DIED. |
Before the sin, Adam was naked, but not afraid. After the sin, he |
was naked, but terribly afraid. What had changed about Adam? |
Nakedness denotes lack. It denotes dependence and a total |
spiritual bankruptcy. This was good when Adam walked with God |
because he had found everything he needed in God Himself. His |
union with God compensated for his nakedness. But once Adam |
left God, He really did have nothing. He was empty. He did not |
have what he needed and had no way of getting it. THAT is why |
he was afraid. |
There was more, however, for Adam wasn't merely afraid of |
what had happened to him. He was afraid of God -- he was hiding |
from God in the garden. Why? |
I John says that "fear has to do with punishment." (I John 4:18) |
Adam evidently thought God would punish him for his sin. Adam |
evidently did not consider that God would help him, redeem him, |
or even chastise him as a LOVING Father. Indeed, Adam was |
afraid of God in the wrong way. This, despite the fact that he had |
known the perfect love of God -- and "perfect love casts out fear." |
So why was Adam now so afraid of God? |
God had not changed. Adam had changed. And this tells us |
something about the root of fear. It tells us something about the |
real essence of it. We have already seen that all fear goes back |
to a lie about God. But how could Adam believe such a lie -- seeing |
that he had known God in Truth? He could believe it because at |
the root of fear is a MORAL cause. You and I fear when WE will |
not surrender and trust God. |
It may not seem like it is a moral choice to not trust God. But it IS. |
When we won't trust Him, we are choosing independence. We are |
saying "it all depends on us." And that leads to fear. Always. |
The kind of fear which comes with real unbelief is not rational. |
Fear never is. You can know intellectually that you should not be |
afraid, but you will be afraid, because you are standing on the |
ground of unbelief. THAT is another realm. And in that realm, you |
are going to be subject to the power of the enemy. |
Adam's fear was irrational. It was not based in fact. But it was |
based in sin -- his sin. And that sin was in HIM. Thus, the reason |
Adam was afraid was not because of anything God did. It was |
because fear was not IN HIM. It was now a part of his makeup. It |
always goes along with the choice to declare independence from |
God. Fear is always the result of taking my nakedness and trying |
to go it alone. I can't. |
Fear is born into through Adam. It is part of the package which |
comes with the old creation. Thus, it is normal in the fallen creation. |
But God wants to set us free from it through Jesus Christ. |
A Chance to Overcome Fear |
So now we see why God puts us in a situation which will incite |
our fears about Him, only to turn around and tell us to "fear not." He |
is saying, "I know you are afraid of Me. I know all about your fears. |
They are born into you through your natural birth in Adam. And they |
are all coming to the surface through this trial. But rejoice. For this |
is all under My control. This is your opportunity to be set free. The |
first step is to stop fearing. To stop believing lies about Me. Fear |
not." |
Ok. But how? How do we "fear not?" Well, think about it. If I am |
choosing to "fear not," then what am I really doing? I am actually |
BELIEVING and TRUSTING. |
For a Christian, I cannot fear if I am believing. And I cannot |
believe if I am fearing. Note that we are not here talking about |
emotions as much as a choice -- since it is possible to FEEL afraid |
even while we are believing. But in the final analysis, the way to |
stop being afraid of God is to abandon oneself to Him. By faith we |
sell out completely and trust Him. The fear then, over the course of |
time, begins to have less and less power to move us. |
Many Christians do not understand that it is possible to FEEL |
afraid, and yet refuse to let fear run their lives. Neither do some of |
us realize that to "fear not" does not mean that fear is going to shut |
up. No. The truth is, we can "fear not" even if fear is shouting to us |
loudly, trying to get our attention. We can "fear not" even if we feel |
quite afraid emotionally. Having faith does not "turn off" our |
humanity. It does not necessarily make our flesh behave the way |
we'd like. |
Imagine being in a room with two radios playing, one at each |
end of the room. One of the radios is playing a sermon by a man |
who is preaching the Truth. The other is playing a sermon by a |
man who is a false teacher. Both of them have the volume turned |
on high. And you are not allowed to touch either one of them. |
Now ask: Suppose you want to listen only to the radio playing |
the Truth? How would you do that without touching the radios? Well, |
you could do it by mentally tuning out the bad message, and by |
mentally tuning in the good. We do this all the time. We can, to a |
degree, tune out noise and other conversations so that we can |
focus in on the one we want to hear. |
This is how it works spiritually. We may never get to the point |
where we FEEL unafraid. Or to the point where fear NEVER tempts |
us. But we can tune fear out. How? By tuning the Truth IN. We |
turn our thoughts to that which is good and right. To the Truth about |
God. |
This tells us HOW to deal with fear: NOT by fighting it. NOT by |
arguing it away. NOT by reasoning it away. NOT by asking God |
to make it stop. NO. We deal with it the way we would deal with |
any lie: By refusing to give it audience. In effect, by ignoring it, in |
the sense that we will not allow it to move us or motive us. |
Now obviously, we cannot do any of this unless we BELIEVE. |
Note that: You and I aren't going to tune out fear if we still believe it |
might be of God. Thus, wrapped up in "fear not" is a very clear |
necessity for FAITH. |
Some of us spend years trying to figure out which of our fears |
are of God. We wonder if being afraid of God is the right thing to |
do this time, or whether our doubts and fears about God might just |
be of the Holy Spirit. But we can stop all this work. NO part of our |
fear is of God. Period. Fear is never, ever, of God. Ever. |
If we really believe this, we will then be able to FEAR NOT. We |
will be able to STOP letting fear control us, and START speaking |
the Truth in our hearts. We will be able to obey this necessary |
first step God gives for finding Him in the impossible situation. |
So, in conclusion, how do we "fear not."? Well, we "fear not," |
by...........fearing not! In other words, we must eventually take a stand |
against the fear which would otherwise control us and refuse to |
any longer be moved by it. WE have to do this. God will show us |
the Truth about all of this, but in the final analysis, we have to make |
the choice to "fear not." God would not command us to "fear not," |
if the choice wasn't up to us. |
True Freedom |
We've all heard the expression, "Let a sleeping dog lie." The |
idea is that as long as you don't address a problem, it can't hurt |
you. But if you disturb it, then you will have to contend with it, and |
possibly be hurt by it. So let it alone. |
God doesn't work that way. Indeed, rather than "let a sleeping |
dog lie," He walks up to the dog and kicks it in the teeth. And if we |
will simply go through these things with Him, we will be set free from |
the dog! |
Why continually step over a "sleeping dog?" Why should we go |
around him, and continually arrange our entire lives so as to not |
disturb him? Would it not be better for him to be gone altogether? |
Thus it is with fear. God sees to it that fear is exposed in our |
lives so that we can be set free from the power of it's grip forever. |
He uses trials and impossible situations to accomplish this work. |
Through them, we do see our complete inability to overcome and |
prevail. But we see that the victory over Christ is already finished, |
and that God knew it all the time! |
The result? We come to less and less rely upon ourselves, and |
to more and more rely upon God. And THAT always breaks the |
power of fear -- to realize that it doesn't depend on me. The trials of |
the impossible show the faithfulness of God in a way which we could |
not see and experience any other way. They are therefore |
something for which we should be thankful. |
Standing Still |
The first thing which God said to the children of Israel was "Fear |
not." He said this to them in the midst of a terrible crisis which HE |
Himself had created. He wanted them to get their eyes off of |
Pharoah, and to make the choice to BELIEVE HIM. Then, and |
only then, were they -- and we -- able to go to the next step. That |
next step is STAND STILL. |
The ability to "stand still" is the direct result of "fearing not." You |
cannot "stand still" if you are afraid -- in the spiritual sense. Instead, |
you will be fragmented, on the wrong basis, and operating from the |
irrational. "Standing still" means to BELIEVE, and to refuse to move |
from that faith -- despite all that would come against it. |
Note again the words of the Lord to Israel in Exodus 14: |
And Moses said unto the people, Fear not, STAND STILL, and see |
the salvation of the LORD, which He will show to you to day. For the |
Egyptians whom you have seen today, ye shall see them again no |
more forever. The LORD shall fight for you, and you shall hold your |
peace. |
Now ask: How much did God require Israel to do to save |
themselves? Zero. Israel was not required to turn and fight |
Pharoah. In fact, Israel was not even told to make a deliverance |
for themselves away from Pharoah. All God said to Israel was, |
"Stand still....the Lord shall fight for you and you shall hold your |
peace." |
God is, in type, showing us something here. We see it more |
clearly once we remember that Pharoah is a "type" of our flesh; |
of our "old man in Adam." And this Truth fits perfectly into all of the |
New Testament teaching on the subject. That Truth is this: We |
ARE dead to sin. Period. But now we must BELIEVE -- and then |
live out our obedience through works and overcoming. |
Pharoah is Coming |
The command to "fear not" was a command to believe. The |
command to "stand still" is a command to STAND in that same faith |
against all that would come against it -- and try to get us to move |
away from faith. Pharoah was coming against the faith of Israel. |
And we have our own personal Pharoahs; our own personal |
aspects of the old man. "He" comes against our faith. |
Herein we see the battle. It is not to win the victory. No. Egypt |
and Pharoah are defeated. We ARE delivered. The battle is to |
BELIEVE and STAND in our faith against what seems to be a |
contradiction to that. Pharoah is coming. God is letting him. In |
fact, God saw to it. Who will we believe -- God, or what our eyes, |
ears, and emotions, and fears tell us? |
Overcoming is never accomplished by turning and fighting an |
enemy which God tells us is already defeated. No. It is done by |
standing in His victory and refusing to move. And that will take |
plenty of warfare. But again -- it is not a battle to TAKE territory. |
Rather, it is a battle to HOLD territory, and to expand our actual |
possession of it by experience. |
Note again: The victory IS won. It IS finished. But now we must, |
by faith, stand still IN that victory. |
This is typified all through this story of Israel's deliverance. |
Israel, if we remember, was actually delivered from Egypt on |
Passover night, followed by the next morning. That deliverance |
was finished. There were as free as free could be. |
Israel's deliverance from Egypt through Passover and the next |
morning corresponds to the death and resurrection of Jesus Christ. |
On that first Passover, all the first born of Egypt were slain. Thus, |
all of the "generations" of Egypt were totally cut-off. Not one first |
born, to which all inheritance would have been passed, survived. |
This is clearly typical of the fact that through the death of the old |
Adamic creation IN Jesus Christ, the old creation's power over us |
was cut-off forever. |
Now note: That first Passover night, Israel was delivered. They |
actually walked out of Egypt into a new life of freedom the next |
morning -- it was a very real resurrection unto newness of life. At |
THAT point their deliverance was a finished reality. They could |
not have been more free. God said so. And it did not matter what |
Pharoah thought about it, or intended to do. It mattered only what |
God said. |
There was, however, still a problem. Israel was completely |
delivered out of Egypt. But unfortunately, Egypt was still IN Israel. |
In other words, Israel still had a lot to learn as to what it meant to |
be free. They still had a lot to learn about God. |
The same goes for us. We are totally delivered from the realm |
of sin and darkness by the death and resurrection of Jesus Christ. |
It IS finished. But we do NOT really understand what this new life of |
freedom is all about. Why? Because we have never lived it before. |
It is new territory. All we know is the OLD -- with the patterns of |
slavery and bondage. Thus, we barely get around the corner in our |
new walk -- and what happens? Pharoah comes after us! The old |
man in Adam tries to re-capture us. He tries to exercise his prior |
authority over us and bring us back into slavery. |
Now note something vital to see in this. We MUST see this or |
we will miss the point. We ARE delivered from Egypt. Pharoah |
has NO power over us. NONE. In Jesus Christ, the power of the |
old man of sin is broken. BUT -- and this is the point -- sometimes |
it won't seem like it. "Our Pharoah" will seem to pursue us. He will, |
as it were, continue to ACT as if he has power over us. Our flesh, |
our emotions, and our intellect, will LIE to us -- and try to get us to |
fall back into a position of slavery. |
We have to get it settled: Flesh won't behave. And God never |
tells us that the flesh is dead. NO. He says that we are dead to the |
flesh. In other words, the flesh is capable of doing what it has |
always done. But we no longer have to obey it. Because of Christ, |
we are free. But if we don't believe this, or worse, don't want to |
be free of the flesh, then our freedom won't do us much good. We |
might as well BE a slave if we are going to continue acting like one. |
Discouragement |
Imagine what it must have seemed like to Israel. All that God had |
done to deliver them, and to bring them to this place by the Red |
Sea. But then, in a moment, all of it seemed futile. Pharoah was |
coming down on them. He wasn't defeated after all. He was alive |
and well. They were still his slaves despite it all -- they must have |
surely feared. |
Such an experience can be discouraging if we really don't |
understand what is going on. We may even say to God exactly |
what Israel said: |
Because there were no graves in Egypt, hast thou taken us away to |
die in the wilderness? Why have You dealt with us this way, to carry |
us forth out of Egypt? Is not this the word that we spoke to you in |
Egypt, saying, Let us alone, that we may serve the Egyptians? For it |
had been better for us to serve the Egyptians, than that we should |
die in the wilderness? (Ex. 14:11-12) |
Israel expected deliverance and a new life in the promised land. |
THAT is what God promised them -- right? But what they got was a |
terrifying impossible situation. To them this didn't make sense. |
They felt like they were better off back in Egypt where they at least |
knew the rules, were alive, and did not have to contend with this kind |
of trial. |
As we progress in the Christian life, we are going to have to face |
trials and difficulties which we would never have to face "in Egypt." |
Sure, unsaved people have plenty of problems. But they aren't |
even in an arena where they think about things like FAITH, the |
FLESH, or STANDING STILL. These things are spiritual and can |
be terribly difficult issues with which to deal. As Christians we face |
issues within ourselves having to do with spiritual growth that we |
never would even know about if we hadn't believed God and |
become saved. There is a temptation, therefore, when we get into |
these situations which make us face these issues, to say to God, |
"You know, I almost feel like I was better off before I was saved. I |
was dumb and didn't know it. I never had to face these terrible |
trials of faith." |
Delivered from Egypt? Free from slavery? Free from Pharoah? |
It sure doesn't seem like it sometimes. It didn't seem like it at all for |
Israel. Why does God let things like this happen? If we are |
delivered, why does He allow Pharoah -- our Pharoah -- to come |
after us? |
See Salvation |
So often, those things in our Christian walk, which we think surely |
must be oversights by God -- which cannot be His will -- end up |
being exactly that. We end up finding that God not only had things |
fully under His control, but it was actually God who saw to it that we |
were in the impossible situation in the first place. God not only knew |
we would have no way out of our trial, but He also knew our old man |
would pursue us. |
Why would God allow such a thing? Aren't we delivered? Aren't |
we set free from the power of the flesh by the Blood of Christ? |
Yes, totally free. But we aren't set free from the PRESENCE of |
the flesh. We still live in a body which is subject to all of our old |
patterns and habits -- those we learned from birth, in our Egypt. |
Therefore, God creates situations where we are forced to face |
them! Why? For the purpose of overcoming them. |
What good is freedom if we never believe we are free? What |
good is freedom if we never act like we are free? What good is |
freedom from sin if we continue acting like sin has power over us? |
Not much good at all. Therefore, we must EXPERIENCE our |
freedom and begin walking in it. And the only way this can come |
to pass is if God creates situations wherein we might learn to face |
the flesh and overcome it through Christ. Then our freedom will be |
real and experienced, not just so "far off" fact that never seems real. |
So God brings us to the Red Sea. He sees to it that we come to |
the place where we face the impossible. We come to where we |
KNOW we cannot deliver ourselves. We come to the place where |
the flesh is bearing down on us and there seems to be no escape. |
Perhaps our attitudes, our actions, our emotions, and our thinking, |
all seem so empty and unholy. We cannot find deliverance, and |
maybe we cannot even seem to find God. |
What would God say to us? Exactly what He said to Israel. He |
would say, "Fear not and stand still. And you will see the salvation |
of the Lord." In other words, BELIEVE and stand still IN the faith of |
Jesus Christ. And if you do, you will SEE the salvation God has |
given you brought to pass in your experience. You will SEE |
Pharoah and all of his hosts brought down. You will SEE with your |
eyes what God has told you is already true: You are free. |
When God said, "And you will SEE the salvation of the Lord," He |
was not saying that He was about to GIVE them salvation. No. He |
gave them that already, on Passover night. Rather, they were |
about to SEE the salvation which they already had! It was about to |
be made manifest. |
In our experience, we already possess full victory in Jesus |
Christ over all sin and death. The flesh, as earlier mentioned, has |
NO power over us. But it acts like it does. It lies to us all the time, |
and will not behave like a defeated enemy. This makes it difficult |
for us to believe, let alone to obey and refuse the power of the |
flesh. Therefore, God puts us in the position of the impossible |
situation, so that we might SEE that the salvation He has wrought |
in us is real. It is there that if we stand still, we shall SEE the |
salvation of Jesus Christ come forth in us. |
So we see that the impossible situation is really God's way of |
making articulate and real that which is already ours by faith. When |
God is in the process of doing this, things can be scary. But if we |
will obey God -- fear not and stand still -- we shall SEE. We shall |
not only SEE it "out there" in our lives, but we shall SEE it within. |
Strength In Weakness |
Of course, it would be easy to assume at this point that what God |
wants is to somehow make us strong enough to overcome the flesh. |
Most of us are so used to trying to overcome the flesh through the |
power of the flesh that somehow we cannot shake the notion that |
God's way is totally different. The fact is, God has not put us in the |
impossible situation so that we will become spiritual giants, able to |
defeat Pharoah. No. He has put us there so that we will be reduced |
and depleted, and come to see that we have NO strength at all. |
It would seem to be the only way that we will finally throw up our |
hands and embrace the finished victory. It would seem to be the |
only way we will stand still and see the salvation of the Lord -- rather |
than keep on trying to do for ourselves what Christ has already |
done. |
The impossible situation is geared to putting ME to death -- so |
that the life of Christ may come forth. And God will use Pharoah or |
anything else He chooses to push us to this point. God has not |
brought us to the Red Sea for nothing. We are going to have to |
pass through it -- and be "buried." That will mean the end of |
something in us. |
We can never even get to this point, however, unless we STAND |
STILL. We must stand in faith against all that would make us scatter. |
Otherwise, we will not be in the moral position to make our way to |
the other side when God parts the Red Sea. |
Standing by Faith |
"Standing by faith" is a spiritual position which is found all through |
the Bible. Men and women of God were given a promise or a Word |
of the Lord, and they chose to believe it. Then came the opposition |
and the contradiction to what God had said. It is at that point that |
they -- and of course, US -- must STAND STILL by faith on the |
Word of God. |
Embodied in this idea of STAND STILL is endurance. It is the |
place that, having believed, our faith is tried, and if we stand, is |
made strong. |
Here again we see that opposition results in overcoming. God |
puts us in a fearful situation and tells us to "fear not." Then once we |
"fear not," He tells us to STAND STILL. But then what? Then comes |
all kinds of things to get us to MOVE! It is when we STAND STILL |
against all that would seek to move us that we are made strong. It |
is through our standing that God is able to do a great work in us. |
We see this need to stand most profoundly stated in Paul's |
letter to the Ephesians: |
Finally, my brethren, be strong in the Lord, and in the power of His |
might. Put on the whole armour of God, that ye may be able to |
STAND against the wiles of the devil. For we wrestle not against |
flesh and blood, but against principalities, against powers, against |
the rulers of the darkness of this world, against spiritual wickedness |
in high places. Wherefore take unto you the whole armour of God, |
that ye may be able to withSTAND in the evil day, and having done |
all, to STAND. STAND therefore, having your loins girt about with |
truth, and having on the breastplate of righteousness, and your feet |
shod with the preparation of the gospel of peace. Above all, taking |
the shield of faith, wherewith ye shall be able to quench all the fiery |
darts of the wicked. And take the helmet of salvation, and the sword |
of the Spirit, which is the word of God, praying always with all prayer |
and supplication in the Spirit, and watching thereunto with all |
perseverance and supplication for all saints. (Eph. 6:10-18) |
The picture here is one of possessing a FINISHED VICTORY, |
and STANDING in it. It is NOT one of trying to win a victory. Even |
the "wrestling" that Paul mentions here is not a wrestling to win |
ground from the enemy. It is wrestling to HOLD ground. It is just |
another way of STANDING and refusing to give away what God |
has given us in Christ Jesus. |
The command to STAND STILL is reflective of the fact that |
there is a finished victory in Jesus Christ. Otherwise, what would |
there be to stand IN? Nothing. You cannot stand and withstand |
unless you are defending -- unless there is a position from which |
to defend. This shows that the believers position is not one of |
trying to attack the enemy, or one of trying to fight our way into the |
victory of Jesus Christ. No. We already possess the victory. We |
must believe that, and then STAND in it against all that would come |
and try to get us to move. |
When will we finally believe that IT IS FINISHED? Sometimes it |
seems that no matter how many ways God tells us that the victory |
is finished, that we still don't get it. We continue to try to finish it, |
whether it be through our works, or through some attack we try to |
launch upon the enemy. But no. The victory is finished. There is |
no victory which Jesus Christ left for US to win. There is only the |
victory -- His victory -- we are told to BELIEVE. |
This tells us something about the nature of all spiritual warfare. |
It tells us where the real battle is fought. The fight of faith is not |
to WIN the victory. THAT is finished. The fight of faith is to STAND |
IN the finished victory. |
If we don't understand anything else about faith we must get this. |
We are not called to win the victory by faith. We are not. We are |
called to stand by faith IN the finished victory already won by Jesus |
Christ. THAT is the battle: To STAND STILL, by faith, and refuse to |
be moved, from what Jesus Christ has done. If we do, then we shall |
SEE salvation. But if we don't -- then sadly -- we won't. |
Practicalities |
Many of the spiritual problems -- problems with our faith -- that we |
have in our Christian walk go back to one problem: We have not |
seen, or we will not believe, that IT IS FINISHED. Thus, we are still |
trying to finish it. Or, we are still trying to get God to finish what He |
has already finished. The result is confusion at best, but usually |
defeat. Afterall, if we don't believe it is finished, then how can we |
ever come to walk in the victory? |
But wait. Let's step back a moment. Let's ask: WHAT is |
finished? If we are to "stand still," WHAT are we to "stand still" IN? |
Some of us don't even understand that. |
What is finished through the victory of Christ is everything that is |
necessary for your salvation. That is the beginning, to be sure. But |
most of us make the mistake of thinking that once we get salvation |
out of the way that the "rules" change. In other words, sure, God |
saves us by His grace because Christ won that victory over death. |
But once saved, we forget what saved us, and grace is out the |
window. We then proceed to try to develope a relationship with |
God on a works basis. This is, of course, a receipe for disaster. |
The fact is, if you are saved by grace, you are living IN grace. |
You are in the process of experiencing salvation. Salvation is |
not merely some "classification" God pastes on us. It is a new |
birth with a new life. Thus, the Christian walk is a walk IN salvation, |
in grace, and in the love of God. |
What this means is that you do not enter into salvation through |
the total forgiveness of God, only to pop in and out of forgiveness |
once you are saved. If you are a Christian, you ARE forgiven |
forever. Nothing you do can change that -- although you certainly |
must believe it or it will do you little good. |
Likewise, if you are in Jesus Christ, there is NO condemnation |
for you. This isn't the case only if you obey God. It is the case |
EVEN when you sin. And if there is NO condemnation, then there is |
no unforgiveness. The two always go together. |
Also, there is absolutely nothing between Christians and God. |
God has, in Christ, reconciled us back to Himself. We enter into |
this reconciliation at salvation and nothing can change it. Our |
works do not chase God away. |
All of these things are finished through Christ. God is essentially |
DONE working on them. There is nothing to add to them, and |
nothing can subtract from them. Not our works and not our sin. |
They are eternally in place -- and will remain so even if not a single |
person ever believes or receives them. BUT -- and this is the |
whole point -- we will not benefit from them or experience them |
unless we BELIEVE. And then, having believed, we must STAND |
in them by that same faith. To be continued |
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