Increase
Our Faith : |
Mustard
Seeds and Unprofitable Servants |
by
David A. DePra |
|
And the
apostles said unto the Lord, "Increase our faith." And the |
Lord
said, "If you had faith like a grain of mustard seed, you might |
say unto
this sycamore tree, 'Be plucked up by the root and be |
planted
in the sea,' and it should obey you. But which of you, |
having a
servant plowing or feeding cattle, will say unto him by |
and by
when he is come from the field, 'Go and sit down to meat.'? |
And will
he not rather say unto him, 'Make ready so that I can sup, |
and gird
yourself, and serve me, till I have eaten and drank. And |
afterward
you shall eat and drink.' Does he thank that servant |
because
he did the things that were commanded him? I think not. |
So
likewise you, when you shall have done all those things which |
are
commanded you, say, 'We are unprofitable servants. We |
have
done that which is our duty to do.'" (Luke 17:5-10) |
|
The answer Jesus gave his disciples to their request, "Increase |
our faith,"
is amazing, not only because of what He said to them, |
but also because
of what He didn't say. Notice that Jesus did not |
say, "Here
is the formula for getting more faith." Neither did he say, |
"Just
positively confess what you want to receive and you'll get it." |
Indeed, when the
apostles ask Him for more faith, He did not turn |
to them and work
some kind of miracle intended to increase their |
faith. His answer
to them was not what they expected at all. |
Jesus gave the disciples an indirect answer. It had to be |
indirect because
they were operating from a wrong premise. They |
thought Jesus
could simply zap them and increase their faith. So |
His answer is
really a correction of the question itself. |
This passage illustrates one of those times when God cannot |
answer us
directly because we have asked the wrong question. In |
other words, our
point of reference is so far off the track that even |
the question we
ask is flawed. The question itself is born out of |
a wrong
perspective and a wrong idea of what God is doing. |
Take a natural example. Suppose during a trip across the |
country I stopped
and asked someone directions to Smalltown, |
Pa.. But imagine
that there is no Smalltown, Pa.. Would directions |
help me? No. The
answer I need is that the place doesn't exist. |
But because I am
already operating under the premise that it does |
exist, I have
limited my receptivity to a certain kind of answer. I am |
not geared for
the real truth. I have no point of reference for it. |
Often when we seek the Truth from God, we come with a list of |
options in our
hand. On this list we have everything within the |
scope of our
point of reference. Those options, we think, are the |
possible answers.
We don't consider anything outside of our |
point of
reference, because we don't even know there IS an |
"outside of
our point of reference." We make the mistake of thinking |
that Truth is
limited to our perception of it, and that there is no more |
to God than we
presently know. |
When we come to God in this kind of condition, God cannot |
answer us. We
have no ears for hearing the Truth. So rather than |
give us an answer
which we would not grasp, or one which would |
end up doing us
harm, God is faithful to begin working on our |
question. He
begins to do a work in us which is geared to making |
us fit for the
real Truth we seek. |
The above passage is a good example. The disciples thought |
Jesus could
simply increase their faith. So they asked Him to. But |
Jesus knew that faith doesn't
work that way. So He answer was |
intended, not to satisfy their
question, but to correct it. He wanted |
to begin expanding their
perception of the Truth on the matter. |
God
never blames us for being ignorant. In fact, if we had any |
idea of our real level of
ignorance, it would probably flabbergast |
us. Indeed, many of the ignorant
questions we ask Him may be |
nothing more than a reflection of
our real needs. It may be a |
signal that God is working on
something in us which will bring us |
more freedom. |
We must
be clear on one thing, however. When God sets about |
the business of building in us
ears to hear, and a heart which can |
see the Truth, He is not merely
preparing us to receive |
"information,"
"the facts," or "doctrine." No. He is preparing us to |
receive more of Himself.
"Ears to hear" is a MORAL issue. I can |
only hear God and receive Him if
I have the moral ears to do so. |
The Book
of Hebrews teaches this. It says, "Today, if you would |
hear His voice harden not your
hearts." In other words, hearing |
God's voice has nothing to do
with intellect or Bible knowledge. |
No. HOW I hear God, and WHAT I
hear, is directly related to the |
condition of my heart. If I am
unconditionally surrendered to the |
Truth regardless of personal
cost, my heart will be soft and |
receptive. But if I harden my
heart, then by definition, there will be |
little which God can do to make
an impression upon me. |
This is
why some people get far off the track, and begin to |
believe and teach heresy. God
wanted to work in them to adjust |
them to the Truth.. But they
chose to adjust the Truth to fit |
themselves. They weren't willing
to let God crucify their spiritual |
pride. The result is a moral
twist and a distorted picture of God, |
along with teaching that reflects
it. |
The
disciples made an honest request of Jesus. They wanted |
to have more faith. That's good.
But the answer Jesus gave them |
corrected their question. It
shows that an increase of faith is NOT |
a gift. Rather, it is the result,
or fruit, of another process. |
Notice
the indirect way Jesus responds to them. He said, "IF |
you had faith like a grain of
mustard seed..." By this He doesn't |
mean that their faith needs to be
small, like a tiny seed. No. "Like |
a mustard seed" means
"like a mustard seed grows." It is the |
smallest of seeds, yet grows into
a fantastic tree. In other words, |
Jesus is alluding to the fact
that God does give to each a measure |
of faith. A tiny bit like a
mustard seed. But once received, faith |
must grow like a mustard seed
grows. And if it does, then great |
results will be forthcoming. |
Jesus is
saying, "You ask Me to increase your faith. But you |
have already been given a measure
of faith. If you want an |
increase, your faith must go
through a process of growth, the same |
way in which a mustard seed must
grow." |
Faith,
by nature, must be tested. That is the only way in which |
the things we believe can become
part of us. It is the only way |
faith can increase. God cannot
just simply increase our faith by |
waving His hand. Faith doesn't
work that way. But God will |
expose us to the elements
necessary to test our faith, so that by |
standing we might grow. |
The way
God tests faith is by exposing us to contradiction to |
what we believe. Think about how
ironic that is. Our faith does |
not grow primarily by seeing
nothing but the Truth. No. It grows |
by seeing and believing the
Truth, and then by being bombared |
by lies. It's the
"resistance increases strength" principle. The more |
we stand by faith against the
lies of the enemy, the more we grow |
in faith. |
Contradiction to the Truth can take many forms. And most of |
them involve much more than
doctrinal lies. The real test of |
faith comes when I cannot see HOW
God is telling me the |
Truth, because all I can sense is
evidence that He isn't. At |
that point, I will either stand
by faith, or I will believe my |
natural senses and understanding. |
Jesus
did not end His response to the disciples with the |
mustard seed. He went on to give
them a teaching which |
reveals much about HOW God
increases our faith. His words |
stand as a correction to much of
the faith teaching which goes |
on today. |
The Lord
painted a scenerio of a servant who has worked |
all day in the field, doing his
duty for his master. Then, at the |
end of the day, at meal time,
this servant comes in. The master |
does not reward the servant by
telling him to relax and have a |
meal. No. In fact, he does not
thank him at all. Instead, he |
points out to him that there are
still duties for him to perform. |
The servant must feed his master
first. Then he can eat. |
Note the
root logic in this parable. Everything the servant |
does for the master he is
commanded to do. Everything. The |
servant cannot be rewarded for
doing what is commanded him |
because it is his duty. And even
if the servant does do all that |
is commanded of him, Jesus says
he is still an unprofitable |
servant. Then Jesus adds,
"Likewise when YOU have done |
all things commanded you, YOU are
unprofitable servants. |
You have merely done that which
is your duty to do." |
What in
the world does this have to do with increasing your |
faith? Apparently much. The
implication is that if do all we |
are commanded, we still won't see
an increase in faith. |
Jesus is getting at something
here. He is speaking to the |
nonsense of thinking that we
should receive a reward for doing |
what God has commanded. He is
telling us that such thinking |
in a natural
"servant-master" relationship would be absurd. So |
why do we bring it into our
relationship with God? His teaching |
says that if we do everything God
has said, we have still done |
only our duty. We are still
unprofitable servants. |
Jesus is
getting at an attitutude and motivation here. There |
are many of us who obey God for
what WE think we are going |
to get out of it. We think we
will either get a reward, or avoid a |
penalty. We do what He says
because it serves our own |
interests -- even if they are
legitimate, eternal interests. |
That's
why Jesus said to the disciples, "If you had a servant |
who did all you told him, would
you thank him? Would you |
reward him for doing what a
servant must do?" He was |
correcting an attitude He
discerned in them, and, if we will |
receive it, in us all. |
It's not
that Jesus expects that we won't be concerned about |
our eternal reward. But in
Christ, there comes a motivation and |
attitude toward living which goes
beyond all of that. We are to |
no longer belong to ourselves. We
are to obey God without |
any reward in mind. We are to
completely and unconditionally |
surrender to Him, and obey Him
without calculation as to what |
we will get in return. That is
not only what it really means to be |
a true bondslave of Christ, but
according to Jesus, it is the way |
in which faith is increased. |
Faith is
increased by the death of surrender. It grows only |
if I take the faith I already
have and abandon myself to God. |
Contrary to some modern teaching,
which suggests that |
planting a seed of faith will
result in financial gain, planting a |
seed of faith actually results in
a harvest of more faith. Faith |
is increased only through the
growth process. The more I |
give myself to Christ, the more
the faith of Christ becomes |
mine. |