True Christian Conversion |
What Causes it? |
by David A. DePra |
What causes real Christian conversion? Have you ever asked |
that question? |
I am not talking here about what we need to do to be saved. No. |
I'm getting at something which occurs before any of that. I'm asking |
what it is that causes a person who is dead in sin, and has no |
interest in God, to turn and reach out to Him. |
Jesus said, "No man can come to Me except the Father who |
sent Me draw Him." (John 6:44) Thus, we see that it is GOD who |
must initiate a process which results in a person embracing Christ |
as Saviour. But how does God do this? What does He use? What |
pushes a person from being uninterested in Christ, to wanting Him? |
What draws people to Christ for conversion? |
Here's another way of approaching the same question: On |
Monday I am not a Christian. On Tuesday, I hear a message and |
embrace Christ as Saviour. What made me able, or willing, to now |
embrace a message which I'd probably heard hundreds of times |
before? |
And how about my neighbor? On Monday he was an unbeliever. |
On Tuesday he was sitting right beside me and heard the same |
message I heard about Jesus Christ. Yet it did not move Him. |
What happened in me that did not happen in him? And WHY did |
it happen to me and not to him? |
The answer here is, "God called me." But of course, God called |
me. That's clear. But the question is, HOW? What happened in |
me? |
The question becomes more profound once we realize that |
God never overrides our free will. He doesn't FORCE Christ on |
anyone. So however God calls a person has to be in line with that |
fact. Yet God does call people to Christ, and they respond fully by |
their own free will. |
No one is saying that it is possible for any of us to know all of the |
details of our calling. Who can know the mind of the Lord? Indeed, |
we don't even know ourselves. But we can know general principles. |
And that is the discussion here . What is the cause of true Christian |
conversion? How does God accomplish it? |
The Importance |
Why is this question important? Why must we know how God |
calls and converts a person to Christ? |
Well, first of all, we do NOT need to know it to be saved. In fact, |
we don't even need to know it to walk with God. There are many |
other facets of Truth which can carry us on with Christ. But Truth |
always sets us free. Free from ERROR. And if we can discover |
how God converts a person to Christ, we will also discover much |
other related Truth. We may also find out that we have been under |
quite a bit of deception. |
As Christians, we are going to come into contact with many |
people who are not believers. We are also going to come into |
contact with many people who profess Christ, but who perhaps are |
not truly converted. We need to understand what we are dealing |
with so that we can walk in love, in God's purpose, regarding them. |
There is something else, too. We need to examine ourselves. |
Understanding this Truth about our own conversion can help us |
deepen our appreciation for Jesus Christ, and can help us shed |
some of the error which may have attached itself to us regarding |
unbelievers and believers alike. |
It is not our responsibility to look at any person and decide |
whether they are saved. That's God's business. But we can and |
should know HOW God saves people so that we can properly |
preach the Truth and guide those who are interested in the right |
path. One can never go wrong knowing the Truth about God. |
Doctrines and Christianity |
Today, many of us are under the notion that in order to be saved, |
all that we need to do is agree to a list of doctrines. Of course, these |
"doctrines" are Christian doctrines. They really are. They include |
the essential doctrine of Christ -- His virgin birth, death, and |
resurrection -- and the doctrine of salvation through Him by faith |
alone. These ARE doctrines which define Christianity. If we have |
become converted to Christ, we will know and believe that these |
doctrines are true. |
Read that again. Am I saying that you must believe in those |
doctrines to become a Christian? NO. That is not what I said. What |
I said was this: If you have become a Christian -- if your conversion |
is real -- then you WILL believe those doctrines are the Truth. |
We must see the distinction. Conversion is NOT the result of |
agreeing that a list of doctrines are true. No. But if I am converted |
to Christ, I will agree to those true doctrines. I will know that are the |
Truth because I know HIM. I will know the doctrines are the Truth |
because I have experienced that Truth. |
Jesus Christ is real. The new birth is real. And it is because |
these are real that they can be defined in doctrinal form. But just as |
a written description of a person is not THE person, so doctrines |
about Christ -- as true as they are -- are nevertheless not the very |
PERSON. Our faith is to be in HIM -- in Christ -- not in the true |
doctrines and teachings about Him. |
Of course it is never a matter of being saved before I learn any |
doctrines, or of learning all doctrine before I am saved. Usually |
there is a mix. But the point is: Knowing the doctrine of conversion |
to Christ is NOT the same thing as BEING CONVERTED. We |
must not mistake our knowledge of something as an experience of |
it. |
Many Christians do make this mistake. We think that because |
we know a Truth in doctrinal form that we know it the way Jesus |
meant when He said, "You shall know the Truth, and the Truth shall |
set you free." But this is not necessarily so. Jesus was talking |
about more than the accumulation of facts -- even if they are TRUE |
facts. He was talking about knowing Truth in a way that alters one's |
very being. |
It is a subtle deception: Our faith could be in our doctrines |
ABOUT Christ, rather than in Christ Himself. It is therefore vital that |
we see the difference and avoid the danger. |
The apostle James knew of this danger. He said, |
Do you believe that there is one God? You do well! The devils |
also believe and tremble. But know this, O vain man, that faith |
without works is dead. (James 2:19-20) |
The fact is, the Devil knows Jesus Christ is Lord. He knows that |
Jesus is the Saviour of the world. Indeed, if he did NOT know this |
he would not be fighting against it. Yet what we find is that the Truth |
of Jesus is the one thing the Devil seeks to corrupt most of all! |
Hardly something possible if he didn't know it was the Truth to begin |
with! |
It is vitally important that all Christians know what they believe, |
and why. This is most commonly expressed in essential Christian |
doctrine, backed up by scripture. But never think that a mere |
knowledge of Biblical doctrine, or even full assent to it AS true, is |
the same thing as a living faith in a living Christ. It is not. |
The best example of this is faith. I can know what faith is, and |
that I must possess it. But that is a far cry from actually believing |
and trusting God. My doctrine may be true. But the Truth of faith |
may not yet be something which I have yet to experience and live. |
In effect, I must not merely possess the Truth. The Truth must |
grow to possess ME. |
Thus, we come back to the statement made earlier. Giving |
agreement to essential Christian doctrine is not a "requirement" |
for conversion; for salvation. But if I am converted; am embracing |
Christ as Lord and Saviour, the RESULT is going to be that I will |
embrace the doctrines which tell the Truth about Him. |
Thank God things work that way! For if they did not work that |
way, you are not saved until you can give a detail expository of |
the doctrines of salvation and justification. Christianity would be |
no more than a religion, or a list of beliefs to subscribe to. |
Notice where all of this is leading: It leads us to recognize that |
Christianity is not a mere religion with a list of beliefs which define it. |
Rather, Christianity is a relationship with a Person. It is a real and |
life-changing experience with God through His Son. Christianity is |
true conversion; a new birth. And then because Christianity is all |
of that, we can explain it through doctrines. But our faith is in a |
Living Christ who is in us right now -- not in those doctrines. |
Misconceptions |
There are a number of common misconceptions with regard to |
true conversion. For instance, many people think that if they are "in |
a church," that they are automatically "in Christ." In other words, |
really converted. But in reality, we are "in the church" only if we are |
FIRST in Christ and FIRST truly converted |
Actually, if just this one Truth were realized, it would eliminate |
many of the reasons that cults are able to control people. People |
would see that their relationship with God is not contingent upon a |
group or a leader. It is a one-on-one relationship solely because |
of Jesus Christ, and not in any way dependent upon others in the |
Body of Christ. |
Thus, true conversion is not caused by, or maintained, by my |
church. Neither by any teacher or leader. I belong to God FIRST, |
and am converted by HIM. The rest falls into place as a by-product |
and nothing more. |
The Intellect |
Another misconception is that we are somehow converted by |
study. The more I study, especially if I get a degree, the more |
spiritual I am. The more holy I am. The more I know facts about |
the Bible, and about Jesus, the more I am qualified to lead others. |
Going hand in hand with this nonsense is the notion that the way |
we are to convert others is by argumentation. By logic. If we win the |
argument, we think we have won the person. But nothing could be |
further from the Truth. |
Christian conversion is not the outcome of a logical argument. It |
is not a matter of being painted into a verbal corner and not being |
able to escape. I do not become a Christian because I have |
intellectually or logically concluded that it MUST be the Truth. |
Does that seem shocking? It's true. Think about it. Any set of |
beliefs which are the outcome of logical deduction or debate simply |
exist within the bounds of those arguments. All that it takes to |
overthrow those beliefs is a better argument. In those cases, a |
person's "faith" is only as strong as their argument. In effect, my |
faith would be IN my argument. It would be IN my intellectual grasp |
of the Truth. |
But Christianity transcends all of that. At the basis of Christianity |
is not an argument. At the basis is a moral accountability before |
God, and the solution in Christ. Thus, faith in Christianity is not in |
my argument or list of doctrines. It is in a Person, Jesus Christ. |
It is wonderful to be able to discuss and explain the Truth using |
logical and intellectual means. But we don't GET the Truth that |
way. We don't become converted that way. Rather, we express |
the Truth that way, if this happens to be in keeping with our |
particular gifts and personality. |
The fact is, to try to base Christianity on logic or the intellect is |
nothing more than fighting on the terms of the enemy. There is |
nothing wrong or evil with the mind or the intellect. But is cannot |
breach the chasm between God and man and bring true |
conversion. |
Another big mistake the modern church has made is to try to |
prove Christianity through historical proof. Yes, there is historical |
proof to point to. This can serve a purpose by getting people who |
rely on that sort of thing to seek further for a personal relationship |
with Jesus Christ. But in the final analysis, I can convert no one by |
showing them historical proof. |
Why? Can't history convert people to Christ? No. It can only |
prove to them that He existed. It can even prove to them that He |
was raised from the dead. But even that -- yes, even that -- cannot |
convert anyone TO Christ. |
Thus, true conversion is not the outcome of a history lesson, |
any more than it is the outcome of a debate in ethics and logic. |
None of that stuff can result in a new birth. None of it can bring |
repentance. None of it can bring the words "Jesus is Lord" to the |
lips of a person. |
Thou Art the Christ |
It is amazing how clearly the Bible answers all of our questions, |
and even the objections of skeptics. All we have to do is look. The |
issues are addressed in the Word of God. |
Take conversion for example. The issue as to how God converts |
is addressed again and again. One of the best examples is found in |
Matthew 16. There Jesus asked a question which is THE question |
all of us must ask. He asked, "Who do men say that I am?" |
The disciples told Him who men were saying He was. John the |
Baptist, Jeremiah, or one of the prophets. But then Jesus asked, |
"Who do YOU say that I am?" |
Peter was the one, as usual, who stepped forward. He said, "After |
these many years of study, I have earned my doctorate from the |
University of Jerusalem. And I have studied many other ancient |
religions. I have learned HOW to read these ancient manuscripts. |
And after all of that, I, Dr. Peter, have concluded that You are most |
likely the Christ, the Son of the living God. But we will keep the issue |
open in the event of new discoveries." |
Is that how the conversation went? Hardly. Peter simply confessed, |
"Thou are the Christ, the Son of the Living God." But what really |
speaks to the point is the response of Jesus. Did He tell Peter, |
"Books and study have revealed this to you!" No. Did He say, "Wow, |
Peter, you are really smart. You finally figured it out. You must have |
quite the logical mind."? No. Did He say, "Great Peter. Perhaps |
now you ought to get a Master's degree so that you can have papers |
to verify that you really know this."? No. What Jesus said, IF WE |
WOULD SIMPLY READ IT, tells us that there is really only one way |
to true conversion: God has to reveal Christ to us. Period. |
Peter had walked and talked with Christ for 3 years. He knew |
Him as a man. Yet Jesus Christ said THAT was not what revealed |
to Peter that He was the Christ. NOTHING of the flesh and blood |
realm did it. Only the Father in heaven. |
Incidentally, this is precisely why Jesus did not walk around the |
country side saying, "I am God, I am God...." It would have done |
no good -- although there are over a half a dozen places where Jesus |
does say He is God. Rather than take that approach, Jesus knew |
He simply needed to preach the Truth and do good works. God did |
the revealing to those He was at that time calling. |
What does all of this say to US? It tells us that there isn't any |
possible way we are going to see who Jesus Christ is by mere |
study. There isn't any way to see it only by reasoning and logic. |
And it tells us for sure that, when all is said and done, there is no |
way to prove to someone else that Jesus Christ is God. We can |
and should preach that He is God. But only as an expectation to the |
one only way in which a Person can come to see who Jesus is: By |
way of revelation from God Himself. |
If Peter, who walked and talked with Christ, did not see who Jesus |
was through the means of anything physical, or flesh and blood, then |
who are WE? God had to reveal Jesus to Peter. He must reveal it |
to us. And when He does, it will be real. It will also be something |
we cannot reveal to others through flesh and blood means. We |
need to stop trying, and simply focus on doing what God said to do: |
Preach the Truth. Let God use it to reveal Christ. |
How Does God Convert? |
Ok. Now we come to the answer. What is it that converts a |
person to Christ? What is it that God does in a person that gets |
them to the point where they embrace Christ? |
Well, God has a multitude of specific ways of bring a person to |
the point of surrender to Christ. But regardless of the method, the |
issue of conversion hinges on one thing. And it is the SAME for all. |
No one is excepted. |
What is that one thing? Just this: God reveals to us Jesus Christ. |
And THAT results in two things: First, I see that I am a totally helpless |
sinner. And I see that He is the answer. Or to say it another way, |
conversion comes when I repent of my unbelief and finally embrace |
Jesus Christ for deliverance and salvation. |
So that's the answer: I must see I am a sinner. Then, because |
of that, I repent of unbelief and surrender to Christ. There is no other |
way to become a Christian. |
The fact is, if I have not seen I am a sinner in need of the grace, |
and repent of my unbelief, and embrace Christ on that basis, I |
am NOT converted. I am not born again. I cannot be. |
Why? Because if you don't see you are a sinner, you will not |
see you need a Saviour. Oh, you might acknowledge there IS a |
Saviour. And you might agree to the doctrine which says you have |
a sin nature, and that says you need a Saviour. But unless you |
actually SEE and KNOW you are a sinner, and repent, your |
conversion is not real. It can't be. |
We are saved by grace through faith. And try though I may, I |
cannot have faith if I have NOT seen my need. I cannot. There |
will be nothing to motivate me. I will have no frame of reference for |
the grace of God. It will remain mere doctrine to me. |
A Moral Issue |
What all this means is that conversion is NOT an intellectual |
issue. It is not an emotional issue. It is a MORAL issue. We are |
here talking about my personal accountability to God. It is there |
that God must begin with us. It is there that God must meet us: In our |
sin. And through the Christ who died for us. |
Today there are many people -- including many church leaders -- |
who will tell you that what Jesus taught was wonderful. They will say |
we must follow the teachings of Jesus Christ. But lost in the shuffle |
is the very place Christ meets us: In our sin. In our need. |
Many Christians do not want to be told they are sinners. To many, |
that is a negative message. It is depressing. Or it is just for the first |
five minutes of conversion. But the fact is, if I embrace Christ, I am |
going to spend the rest of my life realizing how much I need Him. |
And it won't be depressing. That's because my focus won't be on |
my sin and my need. It will be on HIM. |
We ought to be thankful that conversion is a moral issue. If it |
were not, but instead were an intellectual issue, then the smarter |
we were, the more holy we'd be. It would mean that no longer does |
a little child enter the kingdom. Only the intellectual giants do. |
Unfortunately, many churches believe this. This don't come right |
out and say it, but they believe study and the intellect is what matters |
most. And we have, as the body of Christ, paid the price for being |
so deceived. |
The New Testament requirements for church leadership have |
been almost completely ignored today by most denominations. |
Instead of actually reading what Paul said about this important |
issue, we simply side-step this and rely on education. So now we |
go to a seminary to acquire the spiritual gift of "pastor." And if you |
have a doctorate, when then you REALLY have the gift. Such |
thinking is foreign to the New Testament. |
Education is not evil. But we should keep it in it's place. It has |
nothing to do with a MORAL relationship with God. All of the Bible |
education in the world cannot equal death and resurrection in Jesus |
Christ. It cannot bring repentance and conversion. |
Moral Surrender |
Jesus never told us to check our brains at the door if we want to |
enter the kingdom of God. But the intellect cannot bridge the chasm |
from the flesh to the Spirit. It cannot penetrate through to the Truth. |
Listen to the words of the apostle Paul on this matter: |
For Christ sent me not to baptize, but to preach the gospel: not with |
wisdom of words, lest the cross of Christ should be made of no |
effect. For the preaching of the cross is to them that perish |
foolishness; but unto us which are saved it is the power of God. For |
it is written, I will destroy the wisdom of the wise, and will bring to |
nothing the understanding of the prudent. (I Cor. 1:17-19) |
What makes these words all the more significant is the fact that |
Paul himself was one of the most intelligent people God ever used. |
Read the epistles. Do those letters sound like the writings of a |
person who never did any thinking? Hardly. Yet Paul is able to say |
without apology that it is not his arguments or his wisdom with words |
which is the key. It is the Cross. It is Jesus Christ. It is the power of |
God. |
Paul make it clear what the balance is between using one's mind, |
and true Christian conversion. The intellect and the mind are not the |
tools which convert you. But they are the tools which, after you meet |
Jesus Christ, can be used to understand and explain and proclaim |
that conversion. And the reason that our minds are able to |
eventually understand the things of God is only because they have |
been renewed by the Holy Spirit. |
I beseech you therefore, brethren, by the mercies of God, that you |
present your bodies a living sacrifice, holy, acceptable unto God, |
which is your reasonable service. |
And be not conformed to this world: but be ye transformed by the |
renewing of your mind, that ye may prove what is that good, and |
acceptable, and perfect, will of God. (Rom. 12:1-2) |
Note the progression: First, surrender. Unconditional and total. |
Then, as the result of that surrender, a stand against becoming |
conformed to this world. And then, because I have surrendered, |
the Holy Spirit will renew my mind according to the mind of Christ. |
The end result? I will prove what is the good, and acceptable, and |
perfect will of God. |
The vital thing to see is that surrender comes first. It is a MORAL |
surrender. A surrender to God through Jesus Christ as a sinner in |
need of the grace of God. Then, as we move forward in faith and |
obedience, comes the renewal of the mind. Only then comes the |
real understanding. |
Often today, we get the cart before the horse. We think that if we |
intellectually understand, then we've got it. No. We may have |
merely memorized Biblical doctrine, or the teachings of our favorite |
saint. We may have nothing personal of Jesus Christ. |
Imagine yourself planning to take a trip into a far country. You |
have never been there before. So you do much reading about it. |
In fact, you do so much reading about it that you could probably |
convince someone you have lived there for many years. You have |
all the facts and the stats. You can even add detailed descriptions |
of this land which you have never seen. |
Ask: Is the ability to do all of that the same as having been in that |
land? Of course not. You have to actually go to the land before you |
can truly see. And then -- once you see -- then you can understand |
and explain through experience. |
Agreeing that we must repent of sin isn't the same AS repenting |
of it. Agreeing that Jesus is Lord isn't the same AS surrendering to |
Him AS Lord. We must not only know how to explain conversion. |
We must BE converted. |
Paul summed it up best. He said: |
Ever learning, and never able to come to the knowledge |
of the Truth. (II Tim. 3:7) |
Read that again. Notice what God is saying here. He is saying |
that it is entirely possible to be "ever learning" but NEVER come |
to know the Truth. And He is not talking about an atheist. He is |
talking about those who are religious. For He says in the same |
passage, in reference to the same people: |
Having a form of godliness, but denying the power thereof. |
(II Tim. 3:5a) |
The Early Church |
About two thousand years ago, about 120 people gathered |
together in Jerusalem to wait. The atmosphere was somewhat |
tense. They were in danger. But they were also looking forward to |
what was going to happen. |
What made the atmosphere even more tense was that they did |
not really know what was going to happen, but simply knew that |
SOMETHING was going to happen. Jesus had told them not to |
depart from Jerusalem, but to "Wait for the promise of the Father." |
He had told them, "You shall be baptized with the Holy Spirit not |
many days hence." He had also said, "You shall receive power |
once the Holy Spirit has come upon you. And you shall be My |
witnesses both in Jerusalem, in Judea, and to the uttermost parts |
of the earth." (see Acts 1:4-8) |
The fact is, there was no way that any of these people could |
have possibly had the slightest notion of what any of that really |
meant. "Holy Spirit? What's that?," they probably questioned. |
"Become witnesses for Christ?," they may have muttered, "How |
do we do that?" Their perplexity is seen in the very last question |
they had asked Jesus. Immediately before the ascension, they |
asked, "Will you, at this time, restore the kingdom to Israel?" |
If there was one thing Jesus had tried to get across to them for |
the last three and one-half years, it was that the kingdom He |
continually spoke of was not a physical kingdom. Over and over |
He tried to show them this. He had even said, "The kingdom of |
God does not come in a way that can be observed with the eyes. |
Neither can anyone say, 'Here it is, or there it is!' For, behold, the |
kingdom of God is within you." (Luke 17:20-21) |
Nothing could be plainer. But these disciples had grown up in |
a society and culture which knew of only one kind of kingdom: A |
natural one. A physical one. It was almost impossible to change |
their thinking. Even after the death and resurrection of Jesus |
Christ they did not understand. Even with the resurrected Christ |
standing in front of them, they didn't get it. It is therefore certain that |
when they returned to Jerusalem to wait, they still had not grasped |
the meaning. They were told to wait. And they obeyed. But they |
likely had no clue as to what they were waiting FOR. |
The first disciples had a Jewish background. They had no |
patterns set for what a church was, or how it should function. They |
were a group of scared, inexperienced people, none of whom had |
ever been to a seminary or school. Yet it was these that God took |
and used. They would turn the world upside down. How did they |
do it? And more importantly, why don't we have today what they had |
then? Where has all the power gone? Why aren't Christians |
today turning the world upside down? |
The Early Conversions |
In the first century, no one knew about Jesus Christ. Even word |
about Him had to be carried verbally, or at best, through an epistle. |
When one of the apostles walked into a town, it was often a Gentile |
town. So not only were these people ignorant of Christ, but they had |
false gods instead. Quite a few obstacles to overcome. |
Added to the problem was the fact that these early disciples had |
no New Testament from which to preach. In fact, they really had no |
Old Testament which they could easily carry around. And really, |
what good would it have done to show the Bible to a Gentile of that |
time anyways? |
We must get this setting. What possible reason, if you wanted |
to preach Christ to a pagan of that time, could you give him for |
believing Jesus was his Saviour? What reason could you give him |
for believing the Old Testament prophecies? Why should he |
believe them? How could you convince him? |
How would you preach to them? No Bible. No church to invite |
them to. No written proof of what you taught. What reasons could |
you possibly give them for believing? Why should they believe |
you when you tell them Jesus rose from the dead? Why should |
they care whether He lived, was crucified, rose, and ascended? |
And how are you going to make them care? |
Remember that in those days, in that area, there was a Greek |
domination of the culture. Greeks like to argue, and they like to |
reason. So we are not merely talking about ignorant heathen who |
would sit there and let you spoon feed them anything you like. No. |
These were heathen people, but smart people. And they had |
never heard of Jesus Christ. If you wanted to convert them to the |
truth, you had better be prepared to answer questions. |
Today skeptics demand proof, and claim that there is none for |
Christianity. But back then, there was even less. There was no |
written record. But many people WERE converted? How did |
these early disciples turn the world upside down? |
In Acts 8, Philip converted a eunuch. He preached Jesus to |
him. At the conclusion, the eunuch confessed, "I believe that Jesus |
Christ is the Son of God." (Acts 8:37) What convinced this man? |
What made him believe the scripture was worth reading, and that |
Jesus as his Saviour? A good argument? |
No. What convinced him was a revelation of God. A conviction |
of need. The work of the Holy Spirit. Lots of people read the Bible |
and never come to that. This fellow came to surrender to Christ, not |
because of a good argument, and not because of an intellectual |
understanding. He surrendered because "faith comes by hearing |
and hearing comes by the Word of God." (Rom. 10:17) |
Note that faith is only possible IF you have heard, and that |
hearing is not possible unless it is created by the Word of God. In |
effect, WE DON'T DO THIS. God does. God reveals to a person, |
after much preparation, the Truth. The Truth about their sin and |
need for deliverance, and the Truth about Jesus Christ as Lord and |
Saviour. |
True Conversion |
In today's environment of "political correctness," many places in |
the body of Christ have given into the world's mentality. People |
used to die for Christ. Today we apologize for Him, and adjust Him |
to suit the preferences of people. Thus, we have a growing group |
of churches who no longer insist that Jesus is God, or that He is the |
only way to God. Instead, we want to be "inclusive." We want to |
embrace all religions, all in the name of love and unity. |
People need to decide. They need to decide one way or |
another who Jesus Christ is. "Who do men say that I am remains |
THE question." Like it or not, we must answer. |
People can water down the Truth of Jesus Christ all they want, but |
in the end, there is only one way to become a Christian: I must |
see that Jesus Christ is God Incarnate -- the Saviour of the world. |
As the outcome of that revelation, I must then confess that I am a |
sinner. I must repent of the sin of unbelief. I must surrender to |
Christ as Lord and Saviour of my life. If I don't do this, I am NOT |
a Christian. I am NOT "in Christ." It does not matter how much I |
learn, or how many degrees I possess. It does not matter how |
much I go to church, or whether I am a leader, pastor, or layman. |
I am a Christian only if I am born again in Jesus Christ, the Son of |
God. |