Close Encounters of the Christ Kind |
by David A. DePra |
Christianity -- THE Christianity of the Bible -- is a life-changing |
encounter with Jesus Christ, the Son of God. The change which |
takes place is a revolutionary upheaval of what I used to be, to a |
new creation in Jesus Christ. And it is permanent. The fact that it |
takes time and growth to manifest some of the various aspects of |
this change does not negate the fact that the change has indeed |
taken place. |
The fact is, if my encounter with Jesus Christ has NOT changed |
me, I had better question whether it is real. For how could it be |
possible for any one of us to encounter Jesus Christ and not be |
changed by the experience? It is impossible. We are talking here |
about meeting GOD HIMSELF. Once that happens, I can never be |
the same again. |
Now, you will notice that I said it was impossible for things to ever |
be the SAME again. But this does not necessarily mean that I will |
change for the better. No. The fact that I have encountered Christ |
means that I have seen what I never saw before. It means that I can |
no longer plead ignorance. It means I now have a revelation which |
gives me the Way, the Truth, and the Life. But it also means I am no |
longer blind. I am now accountable. Thus, once I encounter Christ, |
I will either change for the better, or for the worse. I will either |
embrace Him or reject Him. But the door of my past has been |
closed behind me. And I can never go back. |
Not Religion |
Most of the people who encountered Jesus Christ were changed |
drastically for the better. They were carried out of their lives into a |
consciousness of a new realm, the kingdom of God. They had a |
new life within that could not be denied. |
These people did not simply "get religion." No. Many of them |
HAD religion. They were cursed with religion. It was the UNDOING |
of some of them. Lots of people "get religion," buy into a "belief |
system," and alter their lives according to a moral code. This is not |
what happened to those who encountered Jesus Christ. Instead of |
"getting religion," they got GOD. |
Neither did these people study the Bible real hard, get theology |
degrees, or become scholars who could tell others "the real truth." |
They did not walk around with their ecclesiastical robes and |
ministerial credentials. They walked around with Jesus Christ. He |
was in them. And it was something that could not be approached |
by any of those other things. |
These people did not have hardly any Bibles. There was NO |
New Testament written. They had no churches as we do today, but |
only home churches. They did not have television, radio, or the |
internet. They could not hop on a plane and be across their country |
in a matter of hours. Furthermore, they lived in a society where they |
could be executed for what they believed. There were no |
promotional gimmicks, mass mailings, or huge prayer meetings and |
miracles services. In effect, they had NOTHING going for them but |
Jesus Christ. And despite the fact that none of the tools we have |
today are necessarily wrong to use, those people proved that only |
JESUS was the essential. They had Him, and He had them. And |
they turned the world upside down. |
For the last two-thousand years, right down to today, people |
have been offered substitutes for Christ. They are offered religion. |
They do get degrees. They train to become this or that in the Body |
of Christ. None of these things are evil as things unto themselves. |
But do they encounter Jesus Christ? Is their encounter with Him a |
PERMANENT, life-changing experience? Is MINE? |
An Experience |
Today we have a focus upon spiritual experiences. In some |
parts of the Body of Christ, experience has taken priority over all |
else. It does not seem to matter whether the experience is |
validated by the Word of God. If it makes me feel good, then it |
must be of God -- that is what some folks say. |
Then there is the reaction to all of this: A rejection of ALL |
experience. Those who hold this persuasion say that everything |
is "by faith." Translated, this means that there really is no reason |
to expect an actual experience of any kind. "Just study the Word |
of God, and serve Christ at church, and obey God." That is what |
they say. And it's all the experience you will ever need. |
The fanatical focus on experience today is a dangerous thing. |
It takes the focus off of Jesus Christ, and violates, in many cases, |
the Word of God. Much of it is done, not by the Spirit of God, but by |
people -- usually in ignorance. But the rejection of all experience |
is no less harmful. It is the really the other side of the coin -- the |
passive mode of the same problem. It too violates God's Word. |
Read the gospels and the book of Acts. Read in the epistles |
when Paul digresses and shares some events that have happened. |
Does it sound like these people had an experience? Absolutely. |
Now notice: These people who were the first to encounter Christ, |
did not have two-thousand years of history to refer to. They did not |
have anyone picking at them, telling them how they should "act" |
when the Holy Spirit comes upon them. They were not "taught" how |
to speak in tongues, how to prophecy, or how a "really spiritual |
person" ought to operate. They weren't told how to make their |
voices fluctuate during a sermon, or how to move an audience to |
send in money. No! They did not have the slightest notion as to |
what it meant to encounter God Himself. When they did encounter |
Him, STUFF HAPPENED. Unplanned stuff. But REAL stuff. |
Now, that "stuff" was the outward manifestation of something that |
was happening inward. It was in the INWARD that the real |
encounter and the real change was taking place. They would |
never be the same again. |
Again -- we have to face the facts: An encounter with Jesus Christ |
of Nazareth IS AN EXPERIENCE. It is a LIFE-CHANGING |
experience. You cannot be the same ever again. |
Now perhaps it would be wise to define "experience." The word |
is, after all, quite broad. You can almost fit anything into it. You can |
pretty much make it mean what you want, and apply it the way you |
want. This is the reason why things are all over the map today as |
to what it means to experience Jesus Christ. |
An "experience" is something that happens to me. It adds to me, |
or subtracts from me. However, subtle, I am not the same |
afterwards. I have either learned something, have acquired |
something, or have have suffered some loss. In this sense of the |
word, we see that all of life is an on-going experience. And of |
course it is. You are never the same person tomorrow as you were |
today. Each day you change for the better or for the worse. |
Now, note that "the day" provides the experience. But "the day" |
doesn't change you, no matter how good or bad. How you respond |
TO the day is what changes you. Everything else is external. The |
CHANGE is within, based on how you choose. |
Again we see that our response to our encounter with Christ is |
the key. THAT determines whether we are better or worse. WE |
must choose what to do with the encounter. This means faith, and |
then obedience. And it really never gets more complicated than |
those two basics of choosing. |
An encounter with Jesus Christ is an actual, tangible, experience. |
If HE is real, then an encounter with Him must be real. And since we |
are talking here about the Saviour of this world -- God Incarnate -- an |
encounter with Him is THE experience which will bring us face to |
face with the very purpose for which we were created. It will bring us |
to a sobering realization that without Jesus Christ, we are dead. But |
it will bring us into the realization and consciousness of a new life |
that is far beyond anything which we could have imagined. |
God's Initiative |
People of the first century were not idiots. They didn't have the |
scientific advances we have, but it was not because they had no |
brains. It was because things were not yet discovered. In fact, if |
we were to take a step back and look at our world today, we would |
have to admit that the things which people believe today quality US |
as the ones whose sanity ought to be questioned. |
Those people were not only smart, but they had more at risk on |
a day to day basis than any of us have. In that day, there was no |
public assistance. If you lost your job, you didn't eat. It was not an |
society with many rich people. And worse, most of those countries |
were occupied by Rome. You could not drag someone into court |
everytime your rights were violated. You had no defense if your |
"religious liberty" was denied. There was no religious liberty. It |
depended upon what mood the local despot was in on any given |
day. |
In was in that atmosphere that Jesus Christ came on the scene, |
lived, taught, was crucified, died, arose, and ascended. It was in |
that kind of a society that the original disciples began to teach |
Christ. No books, churches, schools, televisions, seminaries, or |
models. Only the Truth. And what happened was this: People |
encountered Jesus Christ. Their lives were changed forever. |
Now here's the question: How did this happen? What causes |
an encounter with Christ that is real and life-changing? |
In our arrogance, we are apt to think that it is our preaching from |
the Bible. Or logical arguments which force people to concede the |
point. Or clever illustrations. Or church programs. We need to |
get real. None of this was available then. The fact is, GOD |
HIMSELF initiated contact with these people. GOD HIMSELF |
initiated these encounters which resulted in conversion. For unless |
He did, they were not real. They could not have happened. |
If you had to walk into a town WITHOUT a Bible, and without |
any literature, and without any videos, tapes, or teaching materials, |
and tell people about Jesus, could you do it? What if you had no |
church behind you? Not one other person behind you? What if the |
place you were visiting was not very receptive to your message? |
Even violently against it? Could you preach Jesus? Maybe the |
more important question is, WOULD you do it? |
Today Jesus Christ is known everywhere -- even by those who |
reject Him. But back then, He was UNKNOWN everywhere but in |
Israel. If you were one of the few people who had, say, one copy |
of one book of the Bible, and took it into a pagan town and began |
to preach from it, why should the people there listen to you? What |
would you say to them? |
Let's get practical. Suppose you said, "See, it says right here in |
the scriptures that the Messiah was to suffer for the sins of the world, |
and Jesus DID. So Jesus is the Messiah! Believe and be saved." |
Why should they believe? What if they said, "What scriptures? We |
have our own scriptures. What makes yours better? Furthermore, |
who is this Jesus? You are telling us that He existed, died for sin, |
and arose? How do we know He existed? And so what if He died |
and arose? Big deal. And what exactly IS "sin"? And why should |
we care if your God forgives us for it? We aren't bad people." |
Today we have the SAME objections everywhere. How do we |
know for sure Jesus existed? How do we know the Bible is an |
accurate portrayal of what He said and did? Maybe the Jesus of |
the Bible is not the "historical Jesus," but one manufactured by |
later Christians. And even if Jesus existed, how do we know for sure |
that He rose from the dead? How can that be proven? Furthermore, |
why do I need to care? Prove to me that I need a Saviour. Prove |
to me that Jesus IS that Saviour! You can't. |
Maybe the answer to these issues is so obvious that we easily |
miss it. Maybe instead of getting into the arena of the unbeliever |
and trying to win an argument with him, we ought to start reading the |
very Bible we say we believe. If we did, we would find out that it is |
not up to us to win arguments. It is our job to LIFT UP JESUS |
CHRIST -- in preaching, yes. But also in our living. And if we do, |
notice what Jesus said would happen: |
And I, if I be lifted up from the earth, will draw all men unto me. (Jn. |
12:32) |
Jesus Christ is the only one who can convert a person to Himself. |
We can convert people to a "religion called Christianity." We can |
use a threat of punishment, or a promise of reward, to stampede |
them into adopting a set of standards and principles, upon which |
we paste the name of Jesus Christ. But only God can convert |
people to His Son. God must take the initiative which results |
in an encounter with Jesus Christ. Our preaching and teaching is |
merely the "lifting of Him up." |
Peter's Encounter |
Read Matthew 16. Read how Jesus asked His disciples, "Who |
do men say that I am?" Peter answered, "Thou art the Christ, the |
Son of the Living God." He was right on! But how did Jesus answer |
him back? He said, "Flesh and blood has NOT revealed this to |
you, Peter, but my Father in heaven." Can we possibly grasp the |
magnitude of that statement? |
Peter walked and talked with Jesus. He had before Him the |
Light of the world; the only sinless man who ever lived. He was |
given the greatest witness ever given. But Jesus said that despite |
all of this, that no "flesh and blood" means had shown Peter the |
Truth. In other words, Peter had not figured it out, argued himself |
into it, logically pieced it together, guessed right, found a guru to |
tell him, or been stampeded into this conclusion under threat of |
punishment. No. "Flesh and blood" had NOT revealed this to him. |
God Himself had taken the initiative to do so. |
Where does that leave US? It leaves us even more reliant upon |
God to reveal Jesus to people. Our "flesh and blood" methods |
cannot do it. They will, at best, create a religion out of Jesus Christ. |
They cannot bring the reality of Christ which only God can reveal. |
Now here's a brutal question: Why hasn't the church, for the last |
two-thousand years, including today, as a general rule, taught this? |
This brutal question has a unwelcome answer: Because many of |
the very people preaching Christ have never encountered Him. |
They have simply learned about Him in books. So they don't have |
a frame of reference in their preaching. |
An Encounter |
It is not possible to have an encounter with Jesus Christ and |
remain the same. There are no exceptions. And if we will just open |
ourselves to Him, our encounter will not only result in eternal life, |
but it will begin us on a journey unto freedom. Once I see Jesus, I |
have seen the Truth. Error will begin being exposed for what it is. |
An encounter with Christ is permanent. But not just as to results. |
It is an encounter which doesn't end. Why? Because we are IN |
Him. We become one with Him through His Redemption. |
The best news possible is that God has taken the initiative to |
reach down to man. HE has taken the initiative to encounter us. |
By faith we embrace Him through His Son. |