Discerning God's Will |
by David A. DePra |
How can I know the will of God? How can I know His mind? |
And how can I be sure of His leading? These are all questions |
which need to be answered, for they greatly affect the everyday |
life of the Christian. And thankfully, the Bible answers all of them. |
There are several passages of scripture which answer the |
above three questions directly. First, how can I know the will of |
God? |
Present your bodies a living sacrifice, holy and acceptable |
to God, which is your spiritual worship. Do not be conformed |
to this world, but be transformed by the renewal of your mind, |
that you may prove what is that good and acceptable and |
perfect will of God. (Rom. 12:1-2) |
How can I know the will of God? Present my body as a living |
sacrifice. In other words, I come to know the will of God by |
unconditionally surrendering to Him. This surrender will result in |
a heart attitude able to discern the will of God for myself in |
specific situations. |
Jesus agreed. He said, "If any man wills to do His will, he will |
KNOW..." (John 7:17) Jesus clearly says that the prerequisite for |
knowing the will of God is to surrender to God. If I am |
unconditionally commmited to doing God's will, then I will have |
the heart attitude necessary for knowing it. |
Most of us have this backwards. We think the way we know |
the will of God is if God TELLS us. Then, we think, we can |
surrender to it. Thus, many Christians frustrate themselves trying |
to force God to tell them things; to "lead" them in their walk. All |
the while God is saying, "It pleases Me that you want to know My |
will. In fact, I want you to know My will more than YOU want to |
know it. But it will not profit you if I simply TELL you My will. |
What you need is more than information or direction. You need |
to BECOME My will -- through surrender. Then, knowing My |
will shall be natural for you." |
Knowing the will of God is supposed to be a natural |
by-product of knowing God Himself. It is supposed to be a |
natural part of what it means to grow in Jesus Christ. But being |
human as we are, we like short-cuts. We'd like God to by-pass |
all of that and just hand us information and direction. Then, we |
reason, we could obey. But the Truth is, we would NOT obey. If |
God actually told us His will, rather than require us to BECOME |
His will, we'd eventually develope a self-centered Christian walk. |
Whenever God's will clashed with ours, we'd say it wasn't His |
voice. And we'd never grasp the real essense of God's |
purposes. |
There is no question about this. Some Christians today are |
doing this very thing. They insist that God lead them specifically |
and overtly in every decision. They pray for what amounts to |
signs and wonders from God -- calling these "leadings." But if |
the will of God includes a Cross, something which would cause |
them to BECOME His will, well, then it's not God. |
God knows our flesh and our tendency to preserve ourselves. |
That is why He often will not tell us what we want to know. He |
wants US. And if we will surrender to Him, then we'll grow to |
truly know the will of God, because we'll know God Himself. |
The Mind of Christ |
Second, how can I know the mind of God? Paul writes: |
Be anxious for nothing, but in everything through prayer and |
supplication make your requests known to God. And the |
peace of God, which passes understanding, will keep your |
hearts and minds in Jesus Christ. (Phil. 4:6-7) |
Paul also writes, "We HAVE the mind of Christ." |
The clear indication of these verses is that rather than ask |
God to speak to us His mind, we already HAVE the mind of |
Christ. As new creatures in Christ Jesus, we possess -- |
potentially -- the ability to views things the way Christ does. |
The mind of Christ in us is ours automatically through the new |
birth. But just as the mind of a physical baby must grow and |
develope, so does that of a babe in Christ. The mind of Christ in |
us will grow to see things as God sees them if -- again -- we |
surrender to Him. |
Instead of constantly needing God to speak some sentence of |
instruction to us in our head, we already HAVE the mind of |
Christ. As we pray and surrender ourselves to God, He will keep |
our hearts and minds in Jesus Christ. We will, as a by-product |
of surrender, develope the mind of Christ, the true knowledge of |
God, and as a result, a specific sense of knowing His will for us. |
This doesn't mean that everything we think is what Christ |
thinks. It doesn't mean that everything we feel is what Christ |
feels. It means that through surrender to God, there will come a |
growing knowledge of God. And if we know God, we will |
certainly know how He views things. We'll know His will. |
Being Sure of His Leading? |
The third question is: How can I be sure of God's leading? |
The uncomfortable answer to this question is that we CAN'T |
always be sure. What? How can that be true? |
This statement is true, not because there is some failure on |
the part of God to be faithful to us, but because of the nature of |
our spiritual walk. Christianity is a walk by faith, and not by sight. |
This means that we are most often going to have to walk with |
God NOT knowing His specific will. But we'll have to trust Him |
anyways. Things will become clear in time. |
This might seem strange to some. But it is the Truth. We |
often say, "God, if You will just tell me Your will, I'll follow." God |
says, "My will is silence. I will not tell you anything. Will you |
surrender to that? Will you stand by faith in My silence?" |
Standing by Faith |
Spiritual growth is the result of standing in the Truth by faith, |
and refusing to be moved by that which contradicts it. This |
"stand" will involve many moral choices, both inward and |
outward. We must choose to surrender to God and to keep |
surrendered. We must choose to obey God. We must choose to |
believe God -- regardless of personal cost. And, if necessary, |
we must do all of this despite the absolute silence of God. |
Two things happen if we stand by faith regardless of cost. |
First, we'll be reduced and depleted of our own strength. In other |
words, we'll die. But secondly, we'll grow in the grace and |
knowledge of Jesus Christ. And out of that knowledge of God |
will come a growing sense and discernment of His will. |
Can we see how impossible growth would be if everytime we |
wanted God to tell us something, or lead us, He just handed us |
the information? We would never need real faith -- the kind of |
faith which will make manifest the death and resurrection of |
Christ in us. We'd have lots of information and leadings, but God |
would not have US. |
Not only is God sometimes silent to us when we ask Him to |
lead us, but sometimes He even allows CONTRADICTION to |
come to our faith. He may allow fear, condemnation, defeat, and |
unbelief to take their best shot at us -- all the while He remains |
silent. He says, "I'm not going to speak to you about this. It's |
time to move on to something greater." |
Knowing God |
In the final analysis, we grow to know the will of God by |
becoming the will of God. This process is the result of a |
continual stand by faith; a continual surrender of myself to God. |
God offers us no other path. |
God can and does speak to His people today. And while we |
cannot create a pattern for God to lead us, neither can we restrict |
Him. God does what He pleases in His eternal wisdom. |
The Bible, however, is clear as to the normal way in which |
God leads people. The book of Hebrews perhaps sums it up |
best: |
Many were the forms and fashions in which God spoke of |
old to our fathers by the prophets. But in these last days |
at the end He has spoken to us by a Son -- a Son whom |
He appointed heir of hte universe, as it was by Him that He |
created the world. He, reflecting God's bright glory, and |
stamped with God's own character, sustains the universe |
with His word of power. (Heb. 1:1-3) |
If we want to know the will God we need to grow to know |
Jesus Christ. Through that intimate knowledge of the Son, we |
become equipped to discern God's will for us in each situation, |
even if His will is merely that we stand to the death by faith, that |
we might live in Him. |