Fighting the Good Fight of Faith |
by David A. DePra |
Fight the good fight of faith. (I Tim. 6:12) |
When we speak of spiritual warfare, we often get the idea that |
the stakes are whether we will sin or not sin -- sin being defined as |
some "act" which violates God's law. We picture Satan, or one of |
his demons, trying to tempt us to do this or that. Our battle, we often |
feel, is to resist that temptation and refuse to sin. |
Sometimes the "sin" which we feel is involved in spiritual warfare |
is not so much an act of sin as it is an attitude. We believe we are |
tempted to be unforgiving, or perhaps tempted to get depressed. |
And the spiritual warfare must certainly involve whether we yield or |
not. |
Well, there certainly is an element of Truth in these issues. We |
are going to be tempted to sin, in thought, word, and deed. And if |
we yield there are going to be spiritual and physical consequences |
for sin. Some of them may be terrible. But there is forgiveness for |
sin. And God can redeem even the damage done by it. Spiritually, |
we are fully restored and healed if we repent of our sin. Physically, |
God may allow some physical consequences to linger. But even |
then, it is only because He knows we need it for a greater purpose |
which He has for us. |
So why does the Devil seek to tempt us to sin if he knows that |
God has already forgiven us? |
Well, the Devil likes to damage God's purpose. And he likes to |
kill, steal, and destroy. So the Devil likes sin. So even though |
Satan knows God has forgiven us for sin, it doesn't matter to him. |
He is a wicked being. |
There is, however, an even greater reason why Satan wants us |
to sin. He knows God has forgiven us for it. But he is just as aware |
that many of US don't believe it. Nothing pleases him more than to |
first, get us to sin, and then second, get us to live in condemnation |
over it. |
Now what we see here is important to grasp: The Devil wants |
us to sin. But that is not his ultimate goal. What he really wants is |
this: He wants us, through unbelief, to take our sin and put it |
between ourselves and God. |
This is the scene of all spiritual warfare. Not IF I sin. But what I |
will do WHEN I sin. |
All spiritual warfare, despite the side-issues of this or that sin, |
boils down to one central battle: Faith. Do I believe that I stand in |
Christ -- not because of my works -- but solely because of HIS? Do I |
believe that "It is finished," even if my performance and works seem |
to contradict the fact? |
The victory Jesus Christ won through the Redemption never had |
anything to do with our works. It is an eternal victory which came to |
be, and now exists, completely independent of our works, of our |
faith, or of anything about us. God has then given it to us free of |
charge, fully by His grace. But in order to experience it, we MUST |
believe. Therefore, we see where the "rubber meets the road." Our |
faith. THAT is the place of Satan's attacks. |
Deception |
Here is where the deception of Satan comes in. If the work of |
Jesus Christ for our redemption IS finished, then it must follow that |
there is nothing Satan can do about it. It is DONE. In fact, the Bible |
tells us that Satan no longer has any power at all. John wrote: |
For this purpose the Son of God was manifested, that he might |
destroy the works of the devil. (I John 3:8) |
Now, if that is the case, then why is there a spiritual warfare? |
Why are we told to "resist the Devil?" Why all these warnings to |
beware of Satan? |
Simple. The Devil has NO power. Except ONE. The Devil has |
the power to DECEIVE. In effect, Satan may have no power, but he |
has been given freedom to try to convince us he DOES. |
The wonderful Truth is, IT IS FINISHED. The victory is won. |
Jesus won it all, and it has been given to us free of charge. But the |
Devil is going to do everything he can to convince us that it is NOT |
finished. He is going to do everything he can to try to convince us |
that nothing is free of charge. |
Now ask: What would be the best tool he could use for such a |
deception? Clearly, OUR failings. OUR sin. Afterall, our sin is |
what we can see. It is what WE do. The finished victory of Christ |
is not something we can see. That we must believe. So the Devil |
continually says to us, "Your sin proves it is not finished. You have |
no right to consider your sin forgiven. It is between you and God." |
So, if we listen to this lie, we will take our sin and put it between |
ourselves and God -- and convince ourselves that this is the right |
thing to do. Afterall, if we don't put our sin between us and God, |
are we not talking sin lightly? Are we not praticing license? |
The reason Satan is so successful at getting us to believe these |
lies is that they fit perfectly into the fearful nature we have acquired |
through Adam. After Adam sinned God found him hiding in the |
garden, afraid. God found him trying to cover his nakedness; trying |
to fix sin. We have been following suit ever since, and the Devil |
always provides us with lies which fit our disposition and weakness. |
So things are really not all that complicated. God says that all |
sin has been eternally dealt with and taken out of the way in Jesus |
Christ. Satan tempts us to put our sin back between us and God, |
and tries to convince us that this is the just thing to do. The |
spiritual warfare with which we are faced centers on which we will |
do -- not once -- not twice -- but continually as a life choice. Will we |
believe God, or believe the lie of the enemy? |
Unbelief |
Satan wants us to sin. But the sin he wants is not so much some |
act of sin. He likes that too, but the sin he REALLY wants is the sin |
of unbelief. |
Unbelief is a spiritual condition. It is not the inability to believe. |
No. An inability to believe is more a matter of ignorance. Unbelief |
is the refusal to believe. |
Never get the notion that faith and unbelief are emotional issues. |
I cannot FEEL faith. Or unbelief. Faith and unbelief are MORAL |
issues. Any emotions involved are by-products. They are |
responses to faith or unbelief -- not the essence of them. |
Don't picture someone who is in unbelief as a person standing |
with his fist clenched against God -- someone who sort of arbitrarily |
and without pressure decides to refuse the Redemption. No. That |
is never the case. If I am walking in unbelief I have REASONS. |
There is always a trade-off. Indeed, if I refuse to believe the Truth, it |
is always because I am believing something else instead -- |
something which appeals to me in one way or another. |
The way in which a lie can appeal to me is either positive or |
negative. The positive appeal creates those who are |
self-righteous. Instead of resting in the finished work of Christ, they |
rest in their obedience -- or so-called. But the negative appeal |
creates those who are defeated. Instead of resting in the finished |
work of Christ they try to rest in their own works -- but are consumed |
by the reality of their failure. So instead of a false rest in their works, |
they have no rest at all. |
We must get it settled. Either IT IS FINISHED or it is not. And if |
we believe it is finished, then we need to start acting like it. There |
is simply no other way to take what we believe and make it a part |
of our lives. |
Not Merely a Doctrine |
Many Christians think that the finished work of Christ is merely a |
doctrine to believe in. So we get our scriptures all lined up and are |
able to prove that we are forgiven, redeemed, and secure in Christ. |
But then we turn right around and live totally defeated lives. We do |
not know what to do with our continual sin and failure. We live under |
fear, condemnation, and defeat. |
Let's ask an honest question: What good does our doctrine do |
us at that point? Well, it's good that we at least have the correct |
doctrine. We certainly need that. But if it is merely something "on |
paper," rather than a living reality, what good does it do me? |
Despite the fact the Christian doctrine is essential and proper, |
and despite the fact that each of us need to know it, our doctrine |
must never substitute for the reality behind it. Doctrine is not reality. |
It is an explanation, or a proclamation, of reality. |
Christianity is not a list of doctrines in which I must believe. In |
fact, Christianity did not emerge from doctrine. In fact, exactly the |
opposite happened: Doctrine emerged from Christianity. The |
original disciples had walked and talked with Jesus Christ. Later, |
the Holy Spirit had come upon them. These experiences brought |
them into contact with God Himself. They were drastically changed. |
It was real. The doctrine which later followed was the church's way |
of taking all of that and putting in down on paper in the form of |
creeds and doctrines. |
This was wonderful and necessary. We MUST be able to state |
what we believe and why we believe it -- from the Bible. But when |
we begin to put our faith IN the doctrine -- or IN the fact that we |
believe the "right" doctrine -- we are deceived. We must have and |
preserve our doctrine. But our faith must be in a Person, Jesus |
Christ. He isn't a doctrine. He is alive. Our doctrines simply tell us |
about Him. |
Such is the case with the finished work of Christ. Many of us |
can give all the scriptures which aptly describe salvation. We all |
know that "we are saved by grace through faith." But when it comes |
right down to it, what difference does knowing the doctrine make? |
Do we actually practice the Truth? Or can we never seem to take |
the Truth we have on paper, and make it part of our daily walk? |
Spiritual Warfare |
Now, all of that relates to spiritual warfare. How? Well, Satan |
is going to continually try to deceive us according to whatever |
weakness we have. If we are prone to self-righteousness, then he |
will try to get us to put our obedience between us and God. And if |
we are prone to defeatism, then he will try to get us to put our sin |
between us and God. Either way, we will not freely accept what God |
has given: Righteousness apart from works. Forgiveness despite |
our sin. |
But we MUST freely accept what God has given. We MUST take |
what Truth we have on paper and put it into action. But how? |
The answer is very simple. When God tells us to "fear not," we |
must "fear not." When He says, "There is no condemnation for |
those in Christ," then we must refuse to listen to condemnation, no |
matter how real it seems. When the Devil tells us that God has not |
forgiven us for all of our sin, we have to treat it for what it is: A lie. In |
short, we must speak the Truth in our hearts and refuse to be moved |
by these lies. |
If you had a bunch of people coming up to you each day telling |
you obvious lies, how would you handle that? You would not argue |
with them. If you could not shut them up, you would begin to ignore |
them. You would KNOW they were lying. It is just like this with |
spiritual warfare. God isn't going to shut up the enemy. But we have |
a choice. We will either believe him, or believe God. |
The trouble with the lies of the enemy is that they aren't just |
words. They come with entangled emotions and strike at the heart |
of what makes us tick. But we must learn to treat those lies |
as we would any lie: Refuse to be moved by them. That is faith. |
And somewhere along the line we are going to have to start |
practicing it. We have got to start putting it into action. |
The Work of Faith |
The crowds once asked Jesus "What shall we do, that we might |
work the works of God?" A pretty simple question. WE might say, |
"Keep the commandments." Or, "Serve at church." But that is not |
what Jesus answered. Instead, He said: |
This is the work of God, that ye believe on him whom he hath sent. |
(John 6:29) |
Now, some of us can read that answer a million times, and when |
we are done, we will say to ourselves, "Yes, but He really didn't |
mean that. He is just being poetic. Believing cannot be the work of |
God." |
It doesn't even seem to help if we turn to two other places in the |
Bible which pretty much say the same thing: |
Remembering without ceasing your work of faith. (I Thes. 1:3) |
That our God would count you worthy of this calling, and fulfil all the |
good pleasure of his goodness, and the work of faith with power. |
(II Thes. 1:11) |
Surely "faith" is not a "work." How could it be? |
Faith is a WORK because you have to choose to "do it." Faith |
doesn't grab hold of you and carry you off. YOU must choose to |
believe. That makes faith a work. |
The reason faith doesn't seem like a work is that we can't see it |
happening. That is true. But actually, we do see it as a motivation. |
All of our works, if they are God's will, are done "in faith." That is, |
faith is behind them. Faith is the reason we do them. |
With regards to spiritual warfare, we have to "put on faith." We |
have to exercise it. When the lies of fear and condemnation come, |
we must refuse to believe them. When the lies of self-righteousness |
come, we must refuse to put them on. And when the suggestions |
come that God is not really there for us, we must nevertheless stand |
by faith in the Truth that He will never forsake us. |
This is something God will not do for us. We must do it; we must |
believe. But if we will stand in faith against all that seems to contrary |
to it, we will find that, in the end, every word God has spoken is the |
Truth. |
The Victory Is Won |
There is no victory for a Christian to win. Even "overcoming" is |
not a victory won. Overcoming is a wrestling to hold the ground |
which the enemy would try to take away, by trying to get us to give |
away our faith. |
For we wrestle not against flesh and blood, but against |
principalities, against powers, against the rulers of the darkness of |
this world, against spiritual wickedness in high places. Wherefore |
take unto you the whole armour of God, that ye may be able to |
withstand in the evil day, and having done all, to stand. Stand |
therefore, having your loins girt about with truth, and having on the |
breastplate of righteousness; and your feet shod with the |
preparation of the gospel of peace. Above all, taking the shield |
of faith, wherewith ye shall be able to quench all the fiery darts of the |
wicked. And take the helmet of salvation, and the sword of the |
which is the word of God. (Eph. 6:12-17) |
The good news is that the battle is won. We need only stand, |
withstand, and having done all, stand -- in His finished victory. That |
will not be easy. It will cost us our flesh. But in the end we will reign |
and rule with Jesus Christ. |