The WRATH of God |
by David A. DePra |
Taken from "Exposing the Web of Legalism" also at this web site. |
What is the "wrath of God?" That's an important question |
because most of us have trouble reconciling God's "wrath" to the |
fact that the Bible says "God is love." The usual way we reconcile |
the two is to say that God loves those who obey Him, and "pours |
out His wrath" upon those who disobey. |
That's makes sense to us. Afterall, God cannot overlook sin. He |
is totally just and holy. And to most of us, a God who pours out |
His wrath upon the disobedient is the only kind of "just God" we |
can imagine. |
The trouble is, who obeys God perfectly? If I believe that God |
loves only those who obey Him, and is "wrathful" toward those |
who don't, how can I ever be sure which "side of the ledger" I'm |
on? |
We usually say our faith in Christ puts us on the "love side." But |
if that's the case, then what hope is there for me if I'm not yet |
saved? If God is "wrathful" towards sinners like me, then He |
certainly will never do anything to initiate my salvation. He'll have |
to remain "wrathful" and withdrawn from me until I make myself |
able to qualify for His love. |
The point is, unless God initiates my salvation DESPITE my sin |
-- unless He loves me DESPITE my sin -- I have no hope. |
The Bible says, "God is love." That means that God personifies |
perfect love. Love is His nature and is manifested through His |
character. |
All that is OF God is OF love. There is nothing God does in any |
life which is not motivated by His love. |
Now we are ready to answer the original question, "What is |
God's wrath?" Well, if God IS love, and is ALWAYS unconditionally |
loving each and every human being regardless of their sin, then it |
leads us to only one possible answer: God's wrath IS His love. |
When the "wrath of God" is manifested, it is just another |
manifestation of the same perfect love of God. |
But how can we say God's wrath IS love? Because His wrath is |
motivated by His love. In other words, every time God is "wrathful," |
it is for the purpose of loving the individual towards whom He is |
"wrathful." Practically speaking, this means that when God is |
"wrathful" it is to redeem and restore the individual back to Himself. |
And to do it, God may have to "pour out His wrath" upon whatever |
it is that is hindering His purposes in that individual. |
Chastisement |
Obviously, many of us need to redefine our ideas about the |
wrath of God. We need to rethink our assumption that God |
rewards those who obey Him, and punishes those who don't -- |
because the fact is, it just isn't true. God does not "punish" anyone |
-- not the way human beings define "punish." Rather, God |
CHASTISES us as sons and daughters. |
We usually define "punishment" in a punitive sense. To us, |
punishment may be nothing more than vengence meted out for |
the purpose of "paying back" someone for the wrong they have |
done. It has nothing redemptive about it. But if that's how we |
define "punishment," then God NEVER punishes. |
God does chastise us. This means that God will cause or allow |
things in our lives which He intends to use for our spiritual |
betterment. If we choose a way of sin, God may chastise us so |
that we will turn from our sin and be set free. But even if we obey |
God, He may chastise us. He may be testing our faith or may be |
giving us the opportunity to grow in Christ. |
God is absolutely incapable of doing anything in our lives out of |
spite. He has one goal in mind: Our spiritual health and welfare. |
And He'll do whatever it takes to accomplish His goal. Many times, |
that will mean some form of chastisement. |
We need to rid ourselves of the idea that God is sitting in |
heaven, eagerly waiting for the chance to "punish" us the first time |
we step out of line. That concept is a lie. God never has, and never |
will, have that attitude towards us. He loves us. And just as we |
must sometime chastise our children for their own good, so must |
God often chastise us. |
Judgment Upon Sin |
God's "wrath" is a term which embodies His judgment upon sin. |
But what is His judgment upon sin? He killed it outright in Christ. |
"God's wrath," therefore, has it's most profound expression toward |
sin. His judgment upon sin is complete. Is that the act of an angry |
God? No. It is an act of a loving God. What could be a greater act |
of love? Through Christ man is set free from sin. Through Christ all |
death has been abolished. |
Ok. But what if we don't believe and receive God's love? |
Doesn't He then "pour out His wrath upon us?" |
Think about that for a moment. Is God saying to us, "Receive |
My love or I'll send you to hell!?" Picture yourself saying that to |
one of your loved ones. Could you really say it like most of us |
picture God saying it if you truly loved them? Not hardly. The fact |
is, God is not offering us His love "under threat of punishment." He |
isn't going to put us to death if we refuse Him. We are ALREADY |
dead. He is offering us LIFE. And if we refuse His calling, then God |
will give us our choice. He won't force Himself upon anyone. |
Herein we see the true nature of the "wrath of God." The wrath |
of God finds it 's ultimate fulfillment when God gives those who |
refuse Him exactly what they choose: Their independence of Him. |
The wrath of God is therefore not the result of God's "hatred" of the |
sinner. It is the product of the sinner's hatred of God. Sadly, those |
who are eternally judged worthy of God's wrath will prove God just |
by proclaiming to the bitter end their rightness and God's |
unfairness. |