Why Were You Born Again? |
by David A. DePra |
One of the most basic questions we can ask is, "Why were we |
born?" What is the purpose? But if you are a Christian, there is yet |
another question, "Why were you born AGAIN?" Is there a purpose |
for that re-birth? |
People who are not Christians cannot be expected to answer |
either question -- although some try to come up with answers. But |
none of them are correct. Only the Bible answers both questions. |
Only the Word of God carries answers to these basic questions. |
Understanding WHY you were born -- and then reborn in Christ -- |
is actually vital to understanding the entire plan of God. If I don't |
understand those things, I'm likely not going to understand God's |
plan of redemption, or what Jesus Christ accomplished. In short, |
if I don't understand the problems, I can't grasp the solution God |
has provided. |
Original Sin |
In order to understand why we needed to be born again, and |
what that means, we must first understand why our physical birth |
was not adequate. For we would hardly need to be born again if |
the first birth was sufficient. |
At the heart of this issue is what is generally termed "original sin." |
"Original sin" is the sin of Adam. It is Adam's rebellion and turning |
away from God. The result of it was a corrupted, fallen nature. It |
was such a terrible thing -- affecting the very fabric of all creation -- |
that all who are descended from Adam likewise carry this nature. |
We are born with a sin nature. We inherit it by natural birth. |
Now the first thing we must see here is that the "sin nature" is |
NOT something God did to Adam. God did not come down and |
corrupt Adam's nature in response to his sin. Rather, Adam's |
corrupted nature was the result of him turning away from God. |
Think of a lamp plugged into an electrical socket. If the lamp |
gets unplugged, it goes out. The electricity was not at fault. The |
lamp wasn't either -- unless it unplugged itself. But that is exactly |
what Adam did. He deliberately walked away from the only Source |
of Life. The corrupted nature which resulted was the damage; the |
result. God didn't do that to him. Adam did it to himself by making |
the choice to rebel against God. |
This damage was not merely to Adam's relationship with God. |
It also corrupted the very fabric of what a human being IS. Man was |
not made to live without God. Adam decided to do it anyways. The |
result was a damaged creature who would now pass all of that |
damage down through heredity -- through natural birth. |
It is here that we must note something very important. Through |
Adam, human beings were ruined. Permanently. Thus, when we |
talk about ourselves being "born in sin," we are not merely talking |
about ourselves as beings who "do wrong things." No. We are |
really talking about WRONG BEINGS. WE are wrong. WE are |
damaged. WE are corrupted. Both morally and spiritually. The |
"wrong things" we do are nothing more than the corrupted beings |
we are, acting like corrupted beings must act. |
This is important to understand if we are to come to grips with |
why we must be born again. We must be born again because |
our first birth was a birth unto destruction and death. Only through |
a new birth could this be changed. |
Need For Salvation |
I did not choose to be born in Adam. I did not decide, the day |
before I was born, to enter into this world. Consequently, God does |
NOT hold me responsible for it. Being born is not sin against God. |
Now, none of this negates the fact that I am born with a sin nature. |
Despite NOT being responsible for it, each of us comes into this |
world doomed to slavery to sin. There is absolutely nothing we did |
to choose it, but there is absolutely nothing we can do to change it. |
It is what we are in Adam. |
Unless we grasp this, we are going to have problems really |
understanding why Christ had to die for us. Too many times, when |
the condition of man is described by those preaching the gospel, |
it is not presented accurately. Sometimes it is incorrectly taught |
that we have been born on "morally neutral" ground. We aren't |
really sinners until we get older and break the law of God. Then, |
we are told, we need a Saviour. The suggestion is almost that |
what makes us a sinner is God's law, and that what makes us |
destined for death is God's punishment for disobedience. This is |
wrong, and a totaly perversion of the Truth. |
The Truth is, we are sinners from the womb. If a new born baby |
dies, he or she nevertheless needs a Saviour. That baby needs |
a Saviour (and has one) because he or she has been born in |
Adam, with a totally corrupted sin nature. The fact that the baby |
never had a chance to exibit that sin nature does not matter. In |
Adam, we have no life born in us. |
Thus, we see this Truth: We are not sinners because we sin. |
Rather, we sin because we are sinners. It is our nature to sin. And |
we are born with that nature. |
As mentioned before, we are NOT responsible for being born |
that way. But we ARE responsible once we know the way out of it |
in Christ. The Bible tells us this directly. It says, "THIS is the |
condemnation, that Light has come into the world, and men loved |
darkness rather than Light." (Jn. 3:19) When I see the Light and |
refuse it, I am guilty of unbelief. I am then without excuse. |
Grace |
We are sinners by birth. No law, no religious system, no good |
work, and no amount of trying to obey God, can change what we |
are by birth. There is no such thing as a self-imposed change of |
nature. |
This is precisely why God had to save us solely by His grace. |
Now get that. It isn't that God sat up in heaven one day, and from |
a list of possible methods of salvation, arbitrarily decided to pick |
one called "grace." No. We had no way of helping ourselves. |
God had to save us solely by His grace. |
Now notice what this means. It means that WE had nothing to |
do with effecting our salvation. We are the SAVED; merely the |
recipients. Sure, we must believe in order to be saved, but even |
our faith is a gift God gives us -- making it possible for us to choose |
to believe. God saves us solely by His grace because it was the |
only possible way for us TO BE saved. |
Purpose of the New Birth |
Once we understand that humanity's problem is more than a |
sin problem -- it is a SIN NATURE problem -- we can see why we |
had to have a new birth. There is no other way to get a new nature. |
Nature is inherent in birth. |
So, Jesus came and died for us so that we might be born anew. |
Through Him we are, yes, forgiven, but more. We actually |
BECOME new creations in Christ Jesus. We are totally born again. |
Now, all Christians know this, at least doctrinally. But many do not |
really grasp what it means to be a new creation in Christ. We tend |
to focus more on the fact that we are saved FROM sin, and FROM |
death. We easily forget what we were saved UNTO. We are |
saved UNTO life, and UNTO new creaturehood in Christ. |
This matter of our being a new creation has, in fact, become |
totally watered-down nowadays. We don't really think it of it as |
REALLY being a new birth. Rather, we tend to consider it more of |
a "new classification" which God pins on us. We think of it as just |
another name for salvation. |
But this is not what the Bible says. The Bible does not say that |
the new birth is simply a new classification, or legal position. The |
Bible talks of the new birth as being REAL. And if it is real, if I am |
really a new creature, then inclusive in that must be a real purpose |
of God. WHY am I a new creation? What is God's purpose in it? |
We can here draw a parallel between the physical birth and |
the new birth in Jesus Christ. What begins the moment conception |
takes place in the womb -- the moment life begins? Growth. The |
second I was conceived, I began to grow. |
If there is one thing about life, it is NOT static. There is no such |
thing as life which does not grow or change. From conception to |
physical birth out of the womb, to ultimate death, we are all growing |
and changing. It is not a conscious decision on our part to do so. |
It is the way a human being IS. It is the way life works. |
Now what this means is this: We do not decide WHETHER to |
grow. We do, however, have much to say as to what we will |
become through this growth. This is so physically, within the limits |
of our heretic genetic pool. But it is even more true spiritually, for |
we have the eternal heredity of Jesus Christ. What we become |
through our growth in Him can be limitless. |
Here we begin to see the purpose of God through our new birth |
in Christ. God saved us because He loved us. But because of this |
very same love, there is a purpose of God in the new birth. He |
wants us to grow to BECOME something in Jesus Christ. We are |
to grow to experience all of the potential which is included in our |
new life. We are, in effect, to grow to become conformed to the |
image and likeness of Jesus Christ. THAT is God's purpose in |
the new birth. It is WHY we have been REborn. |
Saved for Service? |
If you took a survey among Christians, there would be some |
common misconceptions about the purpose God has for them |
after salvation. One big misconception is that God has saved |
us, and given us a new birth, so that we might SERVE Him and |
witness to others. This is usually backed up by Acts 1:8: |
But ye shall receive power, after that the Holy Ghost is come upon |
you: and ye shall be witnesses unto me both in Jerusalem, and in |
all Judaea, and in Samaria, and unto the uttermost part of the earth. |
The trouble with this idea is that you really don't need to be born |
again to serve God. Neither do you need to be born again to |
witness for Christ -- or even to preach the gospel. You really don't. |
One of the biggest problems in Christianity today is a spiritually |
unhealthy church going out and trying to convince the world that |
they need to become just like us! The point is, a "witness" to |
Christ is NOT merely someone who tells others about Christ. A |
real witness is someone who stands as an example of what Christ |
can do for all men -- through the new birth. |
Jesus said this. Notice closely His words in Acts 1:8. He did |
not say, "And you shall go out and witness." No. He said, "You |
shall BE witnesses." There is a big difference. What we become |
through the new birth is what we ARE. That is the witness God |
wants us to BE. |
This does not mean we should neglect serving God or neglect |
the great commission of preaching the gospel. But one of the |
biggest mistakes the church has made for two thousand years is |
to neglect BECOMING in Christ -- and then trying to serve and |
preach anyways. It just doesn't work. If you neglect your own |
spiritual condition you cannot and will not serve God for His glory. |
Not in the long run. And in time, your message will reflect the fact |
that you are spiritually unhealthy. |
If you want to know the reason why the church which emerged |
in the early fourth century as Christianity barely resembled the |
one Jesus left behind in the first century, the answer is right here. |
Christians -- and especially leaders -- got their focus off of the |
Person of Christ onto the institution of the church. They got their |
focus off of their personal relationship with Jesus Christ and over |
onto what they perceived as the "commission" of the church. |
This is backwards. God says, "Focus on Jesus Christ. Make |
your priority your personal one-on-one relationship with Christ. If |
you will do that, then you will BE a witness. And you will preach the |
gospel. And it will be RIGHT -- because you are centered in Him." |
We cannot possess the Truth unless we allow the Truth Himself |
to possess us. We cannot grow in serving Christ unless Christ is |
growing in us. Personal spiritual growth in Christ is the key. Without |
it nothing else we do for God will work. |
Incidently, don't get the impression that focusing on personal |
growth in Christ is a self-centered thing. To the contrary, personal |
growth in Christ will crucify self. You don't grow in Christ by |
turning inward and trying to turn yourself into a beautiful white |
specimen. No. To grow in Christ you go through a process of |
reduction and depletion. You don't become a spiritual giant. You |
become a little child. It will cost you everything of yourself, including |
your own sense of self-righteousness. Personal growth means I |
must carry a personal CROSS. |
God's Purpose |
God's eternal purpose for salvation and the new birth is that we |
might grow to become conformed to the image of His Son, and thus |
glorify God. We see this all through scripture. |
And we know that all things work together for good to them that love |
God, to them who are the called according to his PURPOSE. For |
whom he did foreknow, he also did predestinate to be conformed to |
the image of his Son, that he might be the firstborn among many |
brethren. Moreover whom he did predestinate, them he also called: |
and whom he called, them he also justified: and whom he justified, |
them he also glorified. (Rom. 8:28-30) |
And he gave some, apostles; and some, prophets; and some, |
evangelists; and some, pastors and teachers. For the perfecting |
of the saints, for the work of the ministry, for the edifying of the body |
of Christ. Till we all come in the unity of the faith, and of the |
knowledge of the Son of God, unto a perfect man, unto the measure |
of the stature of the fullness of Christ. (Eph. 4:11-13) |
But grow in grace, and in the knowledge of our Lord and Saviour |
Jesus Christ. To him be glory both now and for ever. (II Peter 3:18) |
But speaking the truth in love, may grow up into him in all things, |
which is the head, even Christ: (Eph. 4:15) |
So we see that we are saved UNTO something. We are born |
again as a new creation so that, as that new creation, we might grow |
to BECOME conformed to Christ. This is what God is doing in us |
in order to prepare us for the eternal ages. |
Of course in this life -- in this age -- we will barely have enough |
time to get started. Some have more time than others. But we will, |
at best, only be able to settle a few fundamental issues here. The |
fruition and release of it all will be in those ages yet to come. |
God, who hath saved us, and called us with an holy calling, not |
according to our works, but according to his own purpose and |
grace, which was given us in Christ Jesus before the world began. |
(I Tim. 6:8-9) * |