The Beginning of Wisdom |
by David A. DePra |
The fear of the LORD is the beginning of wisdom. (Ps. 111:10) |
This verse is often quoted, and is sometimes made into wall |
plaques. But what does it really mean? What IS the "fear of the |
Lord?" And how is it the "beginning of wisdom?" |
Anytime you read about FEAR in the Bible, as it pertains to God, |
it must be remembered that it is really talking about REVERENCE. |
"Reverence" is the result of attributing a great value to something. |
It is a realization that someone is holy, good, and to be treated with |
great respect. Consequently, "the fear of the Lord" is not a matter |
of being AFRAID of God. Rather, it is a matter of realizing how |
wonderful He is -- in a way that motivates my conduct and thinking. |
So we do have to get our definitions straight. There is a wrong |
kind of "fear" we can have towards God, and there is a right kind |
of "fear." The wrong kind of fear is when I am afraid of God. But |
the right kind of fear of God is when I REVERE and RESPECT Him. |
Thus, we have a great contrast between "being afraid" of God, |
and "having reverence" for God. "Being afraid" of God -- which is |
the wrong kind of fear -- makes me want to run and hide from God. |
It motivates me to play religious games with Him, lest I be exposed |
for what I really am. It stampedes me into doing all kinds of works |
and service "for Him," lest He punish me if I don't do them. But the |
proper "fear" or "reverence" of God results in none of these things. |
Reverence makes me want to run TOWARDS God and be with |
Him. More and more I stop playing games with God because I am |
at ease to simply surrender myself to Him -- sin and faults and all. |
I do good works if I revere God, but not out of fear of punishment if |
I don't do them. I do them because I love God and it cannot but |
help reflect in my conduct towards others. |
The wrong kind of fear of God always goes back to somewhere |
I have embraced LIES about Him. It is based on a false knowledge |
of God. But the right kind of fear of God goes back to being set free |
by the Truth -- by the true knowledge of God in Jesus Christ. I revere |
God, not because I am commanded to do so, but because it is |
all I can do -- once I see and know Him. |
God is Love |
On the basis of all of this is, of course, the issue of LOVE. The |
first epistle of John says: |
Herein is our love made perfect, that we may have boldness in the |
day of judgment: because as he is, so are we in this world. There is |
no fear in love; but perfect love casteth out fear: because fear |
has torment. He that feareth is not made perfect in love. We love |
Him, because he first loved us. (I Jn. 4:17-19) |
John also writes: |
God is love. (I John 4:8, 16) |
Now notice: If God IS love -- that is -- is the personification of |
agape love, then when John says, "Perfect love casts out fear," He |
is really telling us something about God Himself. He is telling us |
that God HIMSELF casts out fear. But wait. If the love of God |
CASTS OUT fear, then it is therefore impossible for there to be |
anything IN GOD to cause fear! It is impossible that anything about |
God could make me afraid of Him! |
Do you see that? It is as clear as can be. If God IS love, and |
love casts out fear, then God casts out fear. Therefore, fear can |
NEVER be of God. The closer God gets, the more fear is cast out! |
Now ask: What does this tell us about source of the wrong kind |
of fear? What does it tell us about being afraid of God? It tells us |
that none of that kind of fear can be OF GOD. It tells us that when |
we feel afraid of God that our "feelings" are lying to us. It tells us that |
since the wrong kind of fear cannot be of God, then when we are |
afraid, it is either of ourselves or of Satan. |
The fact is, we have been sold a bill of goods. We have been |
told, all of our lives that God is a God to be afraid of; to hide from. |
Not only are we born with the tendency to believe these lies about |
God, but many of us have been taught about God that way by |
others who are just as deceived. But the Bible teaches otherwise. |
God casts OUT fear. He brings in LOVE. |
Inbred Fear |
Usually when we think of being afraid, we think of a cause. In |
other words, we usually think that to be afraid we need something to |
be afraid OF. But this really isn't so. The fact is, many people are |
afraid all time time; quite fearful. And they cannot even put their |
finger on WHY. |
There is such a thing as "the spirit of fear." Rather than a sane, |
reasonable, thought-out fear, it is more of a CONDITION. It is a |
STATE of being. My reactions of fear towards things which come |
my way merely amplify the condition of fear which is already |
governing me. |
We might expect this of those who do not know Christ. But |
unfortunately, fear governs many Christians today. There are many |
of us walking around who are continually AFRAID of God. We are |
governed by "the spirit of fear." |
The Bible is clear on this issue. Paul writes, "For God has not |
given us the spirit of fear; but of power, and of love, and of a sound |
mind." (II Tim. 1:7) Therefore, if we have a spirit of fear, it did not |
come from God! Why? Because again: God casts OUT fear. He |
doesn't give or bring fear. Ever. |
We see the inbred tendency to be afraid of God all the way back |
in the garden of Eden. Right after Adam sinned, we see the |
introduction of fear. Adam said, "I was afraid." And he hid himself |
from God among the trees of the garden. Thus, it is clear that one |
of the elements of the "fall of man" was to be plunged into this |
condition or state of FEAR. |
There was no one else alive at this point except Adam and Eve. |
Adam's fear was therefore of God Himself. But notice something: |
God did not cause Adam to be afraid of Him, did He? No. God was |
the same as always. And Adam had not been afraid BEFORE the |
sin. It was therefore the sin of Adam which resulted in Adam being |
afraid of God. |
Before the sin Adam was completely dependent upon God. And |
there was no fear in him. But when Adam chose to become |
independent of God, he got exactly what He chose. And because |
Adam was now on his own -- severed from God by his own choice -- |
fear was the result. Adam was plunged into the realm of darkness |
and death, and fear became his constant companion. |
Notice again the consistant theme: The closer a persons gets |
to God, the more fear is cast out, and love reigns. But the farther |
away a person gets from God, the more fear reigns, and the less |
love governs. It is as a universal principle. |
Refusing Fear |
How do we get out of this condition of fear? Salvation itself will |
not do it, for there are many people who are saved, but continue to |
walk in fear. To get free of fear, we have to be set free by the Truth. |
In other words, being afraid of God is the result of embracing lies |
about Him. The solution is to start seeing those lies AS lies, and to |
begin embracing the Truth. |
As Christians, we are supposed to treat fear like we would treat |
any other lie. We are not to argue with hit, reason with it, or try to |
appease it. We are not supposed to turn in upon it and try to beat |
it down and try to make it go away. Rather, we are to destroy it by |
neglect. In other words, though fear may refuse to shut up, we can |
refuse to be moved by it. And the only way we can do this is by |
speaking the Truth in our hearts. |
You see, it is a waste of time to try to defeat a defeated enemy. |
Fear is of a defeated enemy. So don't try to fight it. Instead, treat it |
like a defeated enemy -- who is trying to convince you he is NOT a |
defeated enemy. Treat it like a noisy, irritating liar. Tune it out by |
tuning in the Truth. Focus on the Truth and in time you will find that |
the noise and words and feelings of the enemy have less and less |
of an influence upon you. You can stand in the Truth and refuse to |
be moved by the lies of the enemy. |
Overcoming fear is not possible by debating fear. Neither will |
you overcome fear by accumulating Bible facts and verse. No. As |
stated, fear is a condition. I can overcome fear only by faith. I must |
embrace the Truth and refuse to be moved from it. |
True Wisdom |
The "fear of the Lord," which is reverence of Him, is based on |
the true knowledge of Him in Jesus Christ. The point is, the more I |
grow to know God, the less I will be afraid of Him. The more I see |
Him as He is, the more I will revere and worship Him. There is |
nothing in God to incite fear in us. But God will always incite |
worship and adoration. |
This brings us back to our verse, "The beginning of wisdom is |
the fear of the Lord." Why is this true? What does wisdom have to |
do with a reverence of God? |
It has everything to do with it. Reverence of God will mean that |
because I see God as He is, I will be able to see things the way HE |
sees them. And God always sees things the way they are. |
Thus, we have a definition of "wisdom." Wisdom is seeing things |
the way God sees them. It means to see them the way they really |
are -- because they are in the light of the true knowledge of God in |
Jesus Christ. |
Deception -- at it's root -- really means to see things as they |
AREN'T. Right? Sure. I look at something and think I see it the |
way it really is. But I'm wrong. I am deceived. My perception is |
lying to me and I don't know it. I am sure of something and I am |
dead wrong about it. |
Wisdom, however, means that I see things the way they really |
are. But not because I'm smart or so perceptive. No. I see them |
the way they are because my heart and mind have been adjusted |
and renewed. I am looking at life through a reverence of God. I |
am looking at life within the context of God AS God, and as One |
who I revere and value. |
We see this Truth taught in Romans. Paul wrote: |
I beseech you therefore, brethren, by the mercies of God, that you |
present your bodies a living sacrifice, holy, acceptable unto God, |
which is your spiritual worship. And be not conformed to this world, |
but be ye transformed by the renewing of your mind, that you may |
prove what is that good, and acceptable, and perfect, will of God. |
(Rom. 12:1-2) |
Reverence to God always results in surrender to Him. And once |
I surrender to God, I am operating from a position of wisdom -- of |
being able to see things the way He sees them. That is why Paul |
is able to say that surrender results in the "renewing of your mind, |
that you may prove what is that good and acceptable and perfect |
will of God." Want to know the will of God? Want wisdom? Then |
surrender to God. |
Psalms says that wisdom is the result of the proper "fear of the |
Lord." But it actually says a bit more. It says that the BEGINNING |
of wisdom is the fear of the Lord. This is quite the shocking |
statement because it suggests that you and I cannot even BEGIN |
to see things the way God sees them until we start to revere God |
in our lives. |
Actually, we see this Truth evidenced all the time today. The |
more that this country has pushed God out, the more foolish we |
have become. We have more and more lost our sense of right and |
wrong -- indeed -- we don't even seem to think we need one any |
more. The same goes for the churches. The more that churches |
have forsaken the reverence and respect for God in all that they |
do, the more they have been given over to nonsense, foolishness, |
and false teaching. |
The beginning of wisdom is the fear of the Lord. So if you have |
no reverence for God in how you live, then you cannot so much as |
get started in seeing things clearly. You cannot know the Truth and |
will eventually be given over to lies. |
Ignorance vs. Hardness |
There are many people in this world who are ignorant of the Truth. |
Ignorance is the inability to know, i.e. -- I have been born in the dark |
and the light has never been turned on. But then there are others |
who are not ignorant. They either DO know or COULD know. They |
are what the Bible calls "hard of heart." Their problem is not an |
inability to see and believe. Rather, they REFUSE to believe. |
Those who are hard of heart have also, as is the case with the |
rest of us, been born in the dark. But unlike the ignorant, the light |
HAS come on. It's just that they have either closed their eyes as |
to mimmic darkness, or they have gone over to the wall and flipped |
the switch back off. Either way, they are accountable. They KNOW. |
Once the light goes on and you see, there isn't any way back. |
There isn't any way to say you haven't seen. You HAVE. |
Those who are truly ignorant are usually somewhat open to the |
Truth. But those who are hard of heart usually are not -- at least with |
regards to those things which form the crux of their hardness. God |
says that the result of becoming hard of heart is to be given over |
into even greater deception. |
Even him, whose coming is after the working of Satan with |
all power and signs and lying wonders, and with |
all deceivableness of unrighteousness in them that perish; |
because they received not the love of the truth, that they might be |
saved. And for this cause God shall send them strong delusion, |
that they should believe a lie. (II Thes. 2:10-11) |
For the preaching of the cross is to them that perish foolishness; |
but unto us which are saved it is the power of God. (I Cor. 1:18) |
The shocking revelation of scripture is that deception is often the |
RESULT of being hard of heart. Deception is often the judgment of |
God upon those who refuse the Truth. |
Notice Paul's words, quoted above, to the Corinthians: To those |
who ARE perishing, the preaching of the Cross is foolishness. We |
usually get this backwards. We think that if the words of the Cross |
are foolish to someone, that this RESULTS in God judgment upon |
them. But Paul says it works the opposite way. He says that it is |
BECAUSE they are perishing that the words of the Cross are folly |
unto them. |
Why? Because "perishing" means you have somewhere |
already refused the Truth. So the Truth is now foolish to you. You |
have no proper fear or reverence of God, thus even the beginning |
of wisdom is not possible for you. Deception is the only other |
option, for as we saw, the beginning of deception is the refusal of |
the Lord. |
We can illustrate this by going back to the example of being born |
into a dark room. If God turns the light on, I have a choice. I can |
walk in the light through faith and surrender, and by seeking God for |
understanding. Or I can run over to the wall and flip the switch back |
off. But if I do, it cannot erase what I have seen. Neither can I deny |
the fact that I have seen. It is too late. I KNOW and am morally |
accountable. |
Once a person has seen the Truth, they must either allow God |
to adjust them to fit the Truth, or they must adjust the Truth to fit |
themselves. This happens on a moral and spiritual level. And it |
strikes at the heart and core of what we are before God Himself. |
Let's see how it works if a person refuses the Truth. Let's |
suppose, for example, that God did turn the light on in my dark room. |
What would happen if I continue to try to pretend I haven't seen? |
Well, even if I actually went over to the wall and turned the light off, |
I would still have knowledge I did not have before. Thus, every |
time I moved and bumped into something, there would be some |
recognition of what it was. I would have some knowledge of where |
I was going. Not only that, but I would know where the switch was. |
I would be able, at any time, to turn back and embrace the Truth. |
Thus, the only way to deal with this situation -- if I wanted to continue |
to refuse the Truth -- would be to live a lie. I would have to over and |
over again push away what I saw and try to make things fit my |
agenda. |
If all we were talking about were "facts," the damage done would |
be nominal. But we are here talking about MORAL Truth and |
accountability to God. Push away moral Truth and you become |
AMORAL. You begin to PERISH. |
Imagine if I knew that two plus two equals four. That is the Truth. |
But what if, for moral reasons, I refused to admit that two plus two |
equals four. What if I lied and pleaded ignorance? Or simply |
denied it as the Truth? The only way to move forward, from that |
point of denying that two plus two equals four, is to move forward |
on a completely wrong basis. Think what this would mean as I try to |
progress in higher mathematics! It would mean that NONE of it |
would be right, because I will not embrace the most simplistic and |
foundational Truth: Two plus two equals four. |
If it works like that with math, think about how much more it would |
work that way MORALLY and SPIRITUALLY. If I will not embrace |
the Truth which God gives to me, it will create a moral foundation |
within me, upon which all manner of deception can be built. Again, |
if I will not allow God to adjust me to the Truth, then I will adjust the |
Truth to fit ME. And THAT is deception. |
Note how it is said that those who "are perishing" do this. Why? |
Because those who "are perishing," by definition, are those who |
have refused the Truth of deliverance from death. They HAVE |
already refused the Truth. Thus, they cannot have the moral |
receptivitiy or vision to be able to see any other Truth. To them, |
it will be folly. Their only hope is to go back to the point where they |
flipped off the light switch. They must, and CAN, start over again |
with God. |
To them who have already refused the Truth, and who are |
perishing, the Truth will be folly. They have not revered the Lord, |
or valued Him. They have not surrendered to Him. So, they |
cannot even BEGIN in the wisdom of the Lord. Indeed, the |
"beginning of wisdom is the fear of the Lord." |
The Words of Jesus Christ |
This same teaching, that "the beginning of wisdom is the fear of |
the Lord," is all through the Bible, especially in the gospels. Jesus |
taught it continually. Notice His clear words to His disciples: |
For where your treasure is, there will your heart be also. The light |
of the body is the eye: if therefore thine eye be single, thy whole |
body shall be full of light. But if thine eye be evil, thy whole body |
shall be full of darkness. If therefore the light that is in thee be |
darkness, how great is that darkness. No man can serve two |
masters: for either he will hate the one, and love the other; or else |
he will hold to the one, and despise the other. Ye cannot serve God |
and mammon. (Matt. 6:21-24) |
Notice to key to LIGHT: A single eye. In other words, being |
fully dedicated, surrendered, and focused upon God -- all of which |
is the result of REVERENCE of Him. But if my eye "be evil," which |
is the opposite of "being single," then my whole being will be dark. |
An "evil eye," is one which tries to serve two masters, God and |
mammon. |
I have a "single eye" when God's will is my focus. I am as |
surrendered to Him as I know how to be. But my eye is "evil" when |
I want to serve and "obey" God on my own terms. In other words, |
there is a DUPLICITY going on in me. I say I want God's will, and |
to a degree, maybe I do. But not at the cost of my will. So I try |
to have BOTH. |
According to Jesus, to try to have things both ways -- to have |
MY will and God's will -- has a result: Darkness. In other words, |
deception. Only if I surrender to God fully will I walk in light. |
Notice that what causes darkness is NOT a full rejection of God. |
That will cause darkness, of course, but Jesus is here talking about |
something a little more subtle than total rejection of God. What is |
it? Again -- Duplicity. Being a Christian on my own terms will do it. |
Being saved, but then trying to live the Christian life on my own |
terms. Saying I embrace Christ as Lord, but then not surrendering to |
Him AS Lord, in the details of my life. |
God would have better things for us. He wants our eye, that is, |
our heart, to be SINGLE. This means that we are to be sold out to |
God completely. We revere Him. We love Him. We belong to |
Him, rather than to ourselves. And we grow to live and act like it. |
The result of such singleness of heart is the mere beginnings of |
true WISDOM. We develop the mind of Christ and the ability to |
see things from His point of view -- because we have His attitude |
in us. |
As it is written: |
Give instruction to a wise man, and he will be yet wiser: teach a just |
man, and he will increase in understanding. The fear of the Lord is |
the beginning of wisdom: and the knowledge of the holy is |
understanding. (Prov. 9:10) |