The Voice Crying in the Wilderness |
by David A. DePra |
The voice of him that crieth in the wilderness, Prepare ye the way of |
the LORD, make straight in the desert a highway for our God. Every |
valley shall be exalted, and every mountain and hill shall be made |
low: and the crooked shall be made straight, and the rough places |
plain. And the glory of the LORD shall be revealed, and all flesh |
shall see it together: for the mouth of the LORD hath spoken it. |
(Isaiah 40:3-5) |
This prophecy, was, of course, fulfilled by John the Baptist. HE |
was God's voice crying in the wilderness. He was "Elijah to come." |
We have no less authority on that fact than Christ Himself. (see |
Matt. 17:10-13) |
There are, however, two other applications for this passage, |
both of which are just as important as the fulfilled prophecy of |
Isaiah 40 by John the Baptist. The first is the reality of the One |
about whom "the voice in the wilderness" speaks. Most of the |
prophecy of Isaiah tells us about, not "the voice," but about the |
One who is to come; about the One whose way is being prepared |
by John. What does it say about HIM? And secondly, how does |
this prophecy apply today? John prepared the way for Christ. Is |
this "voice crying in the wilderness" still crying out? Still preparing |
the way? |
Voice in the Wilderness |
Notice the theme centering around John: The wilderness. He |
was miracle baby, born of a barren woman. He physically dwelt |
in the wilderness. He preached in the wilderness. And spiritually |
speaking, He was "the voice of one crying in the wilderness." |
What might we conclude from this? John stands for whatever |
God uses -- for the work God does -- in the human heart to prepare |
the way for Jesus Christ. |
Certainly, the human heart is as a wilderness. It is as a barren |
place; even as a barren women. THAT is all God has to work with |
when He begins with us -- even though we have little consciousness |
of ourselves as being in such a condition. But in that wilderness, |
God will send someone, something, some word -- some VOICE -- to |
cry out. He will begin to prepare a way for the real goal: His Son. |
This work of "John" is not to be confused with being born again. |
No. We are born again when we receive Jesus Christ, not John the |
Baptist. John -- or the spiritual equivalent -- prepares the way FOR |
the new birth in Jesus Christ. |
Now, at this point, we may ask: What is "our John" today? What |
does God use to "prepare a way" for the Lord? What is "our voice" |
crying in the wilderness? |
First, there God's law. Just as John was the last prophet of the |
Old Covenant, and symbolized it's fulness, so does the law continue |
to do as John did: Prepare a way for the Lord. |
But don't misunderstand. This doesn't mean that by obeying the |
law we find our way to Christ. Quite to the contrary. It is because the |
law shows us we are sinners -- who cannot obey God -- that the way |
to Christ is prepared. |
It is actually utter nonsense to think that by obeying the law we |
can find Christ. Why? Because if we actually obeyed the law, we |
wouldn't need Him! We'd already be perfect. |
So the law is holy, just, and good. But it is precisely because it is |
holy, just, and good that we cannot obey it. WE aren't holy, just, and |
good! Thus, the purpose of the law is to reveal to us the perfect |
righteousness of God, in written form, and expose our sin and guilt |
before God. THEN, we see our need. And THEN we see Jesus |
Christ and embrace Him. |
Other Voices |
What other voices are there in us that do the job of John the |
Baptist? To a degree, conscience. We must, however, be careful |
here, because conscience never defines right or wrong. It merely |
tells us we should do right. Yet it is a "voice crying in the wilderness" |
of sin and darkness. |
Certainly, all preaching of the gospel can be as "a voice crying |
in the wilderness" of the human heart. The word of God cannot, of |
itself, cause us to be born again. It simply opens the way to Christ |
if we open our ears to it, and then embrace, by faith, the Christ it |
preaches. |
There are many vehicles and tools which God can use to invade |
the wilderness of our lives. They are all "the voice of one crying in |
the wilderness." John was a type of them. He was preparing the |
way for the Lord. |
A Way in the Wilderness |
The prophecy about John proclaims, "Prepare you the way of |
the LORD, make straight in the desert a highway for our God. Every |
valley shall be exalted, and every mountain and hill shall be made |
low: and the crooked shall be made straight, and the rough places |
plain. And the glory of the LORD shall be revealed. And all flesh |
shall see it." |
It is easy to read over this and chalk it up to being a nice piece of |
Hebrew poetry. But if we take what it says seriously, it begins to |
take on a great deal of significance for our lives. |
For example, what does it mean when it says that "every valley |
shall be exalted, and every mountain and hill shall be made low?" |
What does it mean, "The crooked shall be made straight, and the |
rough places, plain, or smooth?" |
The key is in the phrase "and the glory of the Lord shall be |
revealed." This is the RESULT of all of those things happening. |
When all of the hills are made low, and the valleys exalted, and |
the rough places made smooth, THEN the glory of the Lord shall |
be revealed. Then all flesh shall see it. |
Imagine yourself in the midst of a great wilderness -- which is |
where this "voice" is crying out and speaking these promises. In |
that desert, there are many hills and valleys. Many rough places. |
Consequently, you really cannot see very far. Only to the next |
horizon, which blocks much that is further from you. Now, imagine |
if all of those hills and valleys and rough places were leveled out. |
Whatever was out there would now be in full view. You would be |
able to see it without hinderance. Indeed, you would be able to |
build and travel a "highway" in this wilderness directly to your |
destination. |
The "voice in the wilderness" is proclaiming that God intends |
to do a work like that in each one of US. WE are the wilderness. |
WE have many hills -- places of pride -- and many valleys -- places |
of depression -- and many rough places -- places of immobility -- |
in ourselves. THESE make it impossible to see the glory of the |
Lord. To see Jesus Christ. They make it impossible to find our |
way to Him. God is saying that He is going to solve the problem. |
He is going to pave the way and take away ALL obsticles. Then |
all of us will SEE Jesus Christ. |
"Our hills" are those places where we have exalted ourselves. |
They are the places we have exalted ourselves because of our |
works -- because of any spiritual success we may think we have. |
Because we think we are "up high," we think we can SEE. We think |
we KNOW. Unfortunately, there is a problem. Being up that high |
jades our perspective. We are too far away. And there always |
seems to be another mountain in our way. Consequently, we |
cannot see Jesus Christ. All we can see are the mountaintops. |
"Our valleys" are another story. They are the places where we |
have failed. Our shortcomings. But if we try to live in them, they too |
keep us from seeing Christ. We can cannot see over the top of |
them. They are too low. |
"Our rough places" are the places over which we cannot travel. |
They are places in us we must continue to pass around. Places |
which stop us in our quest to find Christ. |
The only way we can see Jesus Christ is if the hills, valleys, and |
the rough places are all made level and even. Then, "the glory of |
the Lord shall be revealed." |