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The Word Became Flesh |
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by David A. DePra |
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The fact that the Word of God became flesh and blood is nothing |
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more than a description of the incarnation. But understanding what |
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the incarnation is, and how God became man, is central to |
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Christianity. The best place to begin is John 1. |
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In the beginning was the Word, and the Word was with God, and the |
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Word was God. The same was in the beginning with God. All |
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things were made by him; and without him was not any thing made |
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that was made.....And the Word was made flesh, and dwelt among |
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us, (and we beheld his glory, the glory as of the only begotten of the |
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Father,) full of grace and truth. (John 1:1-3,14) |
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Here we see that Jesus -- the Word, or "Logos," -- WAS God. We |
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also see that He was distinct from the beginning as a person from |
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the Father. John goes on, in verse 14, to make sure we have no |
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misunderstanding as to who the Word was. He says, "And the |
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Word became flesh and dwelt among us." The Word was God |
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Incarnate -- God become man -- Jesus Christ. |
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The Greek word translated "Word" is "Logos." It is a commonly |
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used term, but here used as a proper name for God Himself. The |
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term "Logos" means "the spoken word." So in using this term |
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Logos" as a name for Jesus, John is saying that Jesus was God's |
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living message to us. He was, as it were, the One in and through |
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whom God revealed Himself. When Jesus said, "If you have seen |
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Me, you have seen the Father," He pretty much captured the intent |
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in this word "Logos." |
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Pre-Existance of the Word |
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When John writes, "And the Word became flesh," he is showing |
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that Jesus existed BEFORE He became a man. There are a |
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number of other places in John where Jesus Himself makes this |
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claim: |
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Jesus said unto them, "If God were your Father, ye would love me: |
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for I proceeded forth and came from God; neither came I of myself, |
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but He sent Me." (John 8:42) |
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And now, O Father, glorify thou me with thine own self with the glory |
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which I had with thee before the world was. (John 17:5) |
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If Jesus had NOT existed before being born of Mary, then He |
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could not have been "sent" by God. And certainly, His prayer of |
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John 17:5 could not be plainer. Jesus said He existed with God |
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even before the world existed -- the same thing stated by John 1. |
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He was God become man. |
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Now all of this is important for a number of reasons, not the least |
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of which is this one: For Jesus to be God, He MUST exist before |
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becoming a man. Anything else, and Jesus is something less than |
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God. God is eternal and has ALWAYS existed. |
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The most definitive passage in the Bible revealing to us that God |
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Himself left heaven to become a man is found in Philippians: |
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Your attitude should be the same as that of Christ Jesus, who, being |
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in very nature God, did not consider equality with God something to |
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be grasped, (i.e., clung to). But made Himself nothing, taking the |
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very nature of a servant, being made in human likeness. And being |
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found in appearance as a man, He humbled Himself and became |
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became obedient to death--even death on a Cross. (Phil. 2:5-8) |
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It is a shame that this passage has not been correctly translated. |
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The phrase, "did not consider equality with God something to be |
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grasped," almost makes it sound as if Jesus did not think equality |
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with God was possible -- which would mean He wasn't God. But |
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this is not what the passage says, indeed, it says the opposite. It |
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says, first, that Jesus was "in very nature God." His very essence, |
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before He was born, WAS Divine. But then it says that He made |
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Himself nothing -- taking the very nature of a human being. And |
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He did this because He did not consider equality with God to be |
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a thing "to seize, carry off by force." He did not consider equality |
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with God to be a "prize" to which He should "cling." In effect, Jesus |
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was willing to leave that position as God Incarnate, and become |
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something which, in comparison, was nothing: One of us. |
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There is no argument as to the meaning of this passage among |
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NT Greek scholars. It reads: |
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Your heart attitude should be the same as that of Christ Jesus, who |
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was in very essense and nature God. But He did not consider this |
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to be something to cling to for Himself. Instead, He emptied |
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Himself of it, and became a servant -- a human being. And as a |
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man, He humbled Himself and became obedient unto death |
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on a Cross. |
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We do have to be clear on one other matter here. Jesus did not |
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cease to BE God. No. His prior existence was never wiped away, |
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nor could it be. Do you know why? Because if you wipe a prior |
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existence away, you wipe the person away. He ceases to exist. |
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You must, in that case, start all over again. This is NOT what |
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happened. Jesus always maintained His identity, and His divine |
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nature. He simply emptied Himself of His right to function and |
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operate as God, and became limited as a man. |
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This is not the greatest example -- but we'll try it. Everyone knows |
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who Superman is. But if Superman lost all of his powers -- or to try |
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to draw an analogy -- emptied himself of all his powers, he would |
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not be another person. He would still BE the same individual. It is |
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just that he would not be able function or operate the same. It was |
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like this with Jesus, except on an infinitely greater scale. He not |
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only emptied Himself of His Divine position, but He actually came |
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down and partook of another nature -- our nature. This means that |
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He was limited to operating within the nature of the human. |
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We talk much about what it cost Jesus Christ to die for our sins. |
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We ought to. But how often have we ever thought back to what it |
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cost Him to leave heaven -- to empty Himself of His Divine place |
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as God? Yet this is the love of God. He loves us so much that He |
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is willing empty Himself of HIMSELF. |
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The Virgin Birth |
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All of this leads us to the virgin birth. The virgin birth is an |
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essential Truth of Christianity because without it you do not have |
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God becoming a man. In fact, you don't even have a Saviour. Why |
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is that so? |
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Well, first of all, if Jesus was not born of a virgin, then there are |
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only two other alternatives: First, He wasn't born at all. He did not |
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have any human parents. Instead, He just sort of materialized, or |
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"appeared" out of the blue. This is a heresy which sounds like |
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Gnostcism, or Doceticism, against which John writes his epistles. |
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But the reality is, if Jesus "just appeared" then we was NOT A MAN. |
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Human beings don't "just appear." They are BORN. That is what |
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makes us human. |
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The second alternative to the virgin birth is that Jesus had TWO |
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human parents. But the problem here is that if He had two human |
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parents, then He wasn't God become man. He was only human. |
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Worse, this means He was born with a sin nature. This would |
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disqualify Him as Saviour. |
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The only way in which God could become man is if He were born |
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of the union between God and man -- or in this case, woman. Then |
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He could possess both Divine and human nature. Then He could |
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be sinless. Then there could be a link maintained between the |
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pre-existant Word of God, and the Son of Man, Jesus Christ. You |
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could have the SAME person who is God, entering this world as a |
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human being. |
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In recent times, there has been an attempt by liberal scholars to |
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discredit the virgin birth. They say that there are myths of a virgin |
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birth all throughout history, and these predate the time of Jesus. So |
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obviously, according to them, the virgin birth of Jesus is derived |
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from these. This is nothing more than a reach in the dark to try to |
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validate their refusal to believe the Bible. The fact that there have |
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been myths about a virgin birth throughout history does nothing to |
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disprove the fact there actually WAS one. Furthermore, there is |
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absolutely NO PROOF whatsoever that the virgin birth story of the |
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Bible was derived from these so-called myths. |
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If we were really open to the Truth, we would see that from the |
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time of Adam and Eve, man has known about the promise of the |
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One who would be a Redeemer. (Gen. 3:14-16) It would be more |
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strange if there were NO myths in ancient cultures echoing this |
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promise. Myths often are only there because of a strain of Truth |
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behind them. |
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The reality is, if there is no virgin birth, there is no Christianity. |
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And really, the point is moot. For if there is no virgin birth, then the |
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Bible is a lie, and why bother even discussing a book which is a |
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collection of lies? People that spend their lives trying to prove why |
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the Bible is a lie are doing so for a reason. And according to God |
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Himself, that reason is one they will answer for before the judgment |
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seat of Christ. But again, if you don't believe Jesus is God, why |
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worry? Why even bother getting offended at the suggestion? Just |
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laugh off all these "lies" and have a good time. Allow the rest of us |
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to have our religious delusion. |
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Mary Said YES |
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Mary was a young girl, maybe about 17 years old. That is what |
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tradition suggests. She was visited by the angel Gabriel one night. |
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The conversation which occurred is as follows: |
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"Fear not, Mary: for thou hast found favour with God. And behold, |
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you shalt conceive in thy womb, and bring forth a son, and shalt call |
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his name Jesus. He shall be great, and shall be called the Son of |
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the Highest: and the Lord God shall give unto him the throne of his |
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father David. And he shall reign over the house of Jacob for ever; |
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and of his kingdom there shall be no end." Then said Mary unto |
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the angel, "How shall this be, seeing I know not a man?" And the |
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angel answered and said unto her, "The Holy Ghost shall come |
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upon thee, and the power of the Highest shall overshadow thee: |
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therefore also that holy thing which shall be born of thee shall be |
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called the Son of God." (Luke 1:30-35) |
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Now, here are the facts: Mary would conceive a child. But she |
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would NOT conceive it through the normal course of human |
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reproduction. There would be no human man or husband involved. |
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This child would be conceived as the direct result of a miracle -- the |
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power of the Highest would come upon Mary and a supernatural |
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conception would take place. The result would be a Person called |
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the Son of God. |
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Mary simply responded by saying, "Behold, the handmaid of the |
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Lord; be it unto me according to thy word." (Luke 1:38) |
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The way that this story is shared in Luke is so brief that it makes |
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Mary's surrender to the will of God seem like it was no big thing. But |
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it was. Imagine being a 17 year-old girl who was planning to get |
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married. She had many hopes and dreams. She would have likely |
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pictured what life was going to be like with her future husband. She |
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probably imagined her kids, her home, and her love. But now THIS. |
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Worse, how would Mary explain the pregnancy? In THAT culture? |
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Who was going to believe it? It even took a supernatural dream to |
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get Joseph to believe it. How much more difficult regarding other |
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people. |
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In one night, the relatively normal life of Mary was turned upside |
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down. It had been headed in one direction, but now was headed in |
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another. And all because of one word: YES. |
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When Mary said YES she entered into a purpose of God that not |
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one person who ever lived on this planet would experience. Of |
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course, this purpose carried both blessings and trials. But how |
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could she know this? She couldn't. All she knew is that God had |
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chosen HER. |
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It is like this with Christians. When God shows us His will, He |
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rarely tells us where it is going to lead us as far as circumstances. |
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But it will always lead us into both trials and blessings. Christians |
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face issues, and face enemies, which others do not face. And they |
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receive blessings, too. All because of the answer YES. |
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The Immaculate Conception |
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Once Mary said YES, the stage was set for the birth of the One |
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who would be called Jesus. But we need to ask some practical |
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questions about how all this could happen. This was God about to |
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become man. But it was also a pre-existant Being who would be |
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born. How did this work? |
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Well, think about it for a moment. This is a physical world. It |
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operates according to physical laws -- except when God intervenes |
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with a miracle. But the fact is, there had to be a moment -- a specific |
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moment in time -- when Mary became pregnant. There had to be |
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a moment when there was no life in her -- followed by a moment |
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when there WAS life. The moment of CONCEPTION. |
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This was the moment in which the Word became flesh. The |
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Word had existed throughout all eternity. But then, at a definable |
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moment in TIME, He wasn't up there in heaven anymore. He was |
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HERE. He was inside Mary. |
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We read in Philippians how Jesus "emptied Himself" of what He |
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had as God, and became a man. When conception took place in |
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Mary by the Holy Spirit, that is when this happened. |
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But note: Where was Jesus at the moment of conception? Well, |
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if the Bible says He "left heaven," or "was sent," or "became flesh," |
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then this means He never ceased to exist. He always had an |
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identity. Thus, there is really only one place He could be; only one |
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possibility. The Word of God must have been reduced down, by |
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the Holy Spirit, to whatever united with Mary's egg. This was the |
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essence of God the Word, being united with a human egg, and |
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what was conceived was at once both human and Divine. |
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The alternatives are unacceptable. If the Holy Spirit had merely |
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made Jesus into an embryo, He would not be truly human. No. |
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There had to be a conception. Gabriel said so. He said, "Behold |
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you shall CONCEIVE IN YOUR WOMB....." The event of |
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conception took place in Mary. It wasn't the product of sex. But |
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into her was spiritually deposited the essence of the second |
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Person of the Godhead. |
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Obviously, we are limited here by frame of reference. That is |
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because we are trying to tie the events of a time space continuum to |
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a God who existed from all eternity, and for that we have little |
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understanding. But in our time and space realm, there was a real |
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moment when a conception took place in Mary's womb. And at |
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that exact moment, there WAS life where there had been NO life |
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before. And that life was JESUS. It was HIM. He was no longer |
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the Word of God in heaven. He was in Mary's womb. |
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Do you and I realize what Jesus had emptied Himself of to |
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become one of us? We think of Him as a man walking around, and |
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that is fine. But look back to where it began -- to where He entered |
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this realm. He became a fetus -- no -- less. He emptied Himself |
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of being GOD, and was reduced down to the most minute form of |
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human life. |
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A Miracle Birth |
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The immaculate conception is a type of our new birth. Mary had |
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NOTHING to do with the conception. Except to say YES. Jesus |
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living in her did not come about through human effort. It was a |
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miracle of God. |
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This is how we are saved. We have NOTHING to do with it, other |
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than to say YES. There is nothing we CAN have to do with it. How |
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does a virgin become pregnant? How do the dead come to life? |
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God must do it by His sovereign grace. |
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But once Mary became pregnant, she had a responsibility. She |
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had to believe and obey God each step of the way, so that the |
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child would grow. Such is the case with us. There is NO COST for |
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the grace of God through Jesus Christ. But the cost BECAUSE we |
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have received it is great -- for now we have a life to take care of. |
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We are responsible for what we BECOME because we have |
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received Christ. |
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The Word Become Flesh |
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When Mary conceived through the power of the Holy Spirit, there |
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was life in her that had not been there before. And at that moment, |
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(if heaven has "moments") there was likewise life that was absent |
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from heaven which had been there from all eternity. The Word had |
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indeed become flesh. |
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Now, if the pre-incarnate Word was the One who had become |
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the unborn life in Mary, then He could not have been in two places |
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at the same time. That life HAD to be HIM. And it had to have come |
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about at a moment in our time and space realm. In effect, the Word |
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was no longer "with God" in heaven. He was "with us" on earth. He |
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was Emmanuel -- God with us. |
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The fact that "the Word became flesh" is an essential Truth of |
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Christianity. God makes this clear through the apostle John: |
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Beloved, believe not every spirit, but try the spirits whether they are |
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of God: because many false prophets are gone out into the world. |
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Hereby know ye the Spirit of God: Every spirit that confesseth that |
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Jesus Christ is come in the flesh is of God: And every spirit that |
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confesseth not that Jesus Christ is come in the flesh is not of God: |
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and this is that spirit of antichrist, whereof ye have heard that it |
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should come; and even now already is it in the world. (I Jn. 4:1-3) |
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As we saw earlier, John wrote such words to combat Gnosticism. |
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Gnosticism taught that all of the material world was evil. Thus, for |
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God to actually become man would be impossible. Doceticism |
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was a line of teaching that stated that Jesus was not God become |
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man -- but God appearing as a man. A mirage. Indeed, some even |
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taught that "the Word" entered into "a man called Jesus," and that |
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this accounts for the miracles, etc. One word: Baloney. |
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God did not inspire first century words for first century purposes |
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only. The principle given by John applies for all time. The first |
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application is to the nature of the Son of God. Jesus Christ was |
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not a man in appearance only. He was not "God inside of a man." |
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Jesus Christ was fully God, become fully man. |
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We saw this in Philippians 2. Jesus was in "very nature" God, |
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who emptied Himself, not of His identity as God, but of His Divine |
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power and position in heaven. He became man and took upon |
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Himself our nature: What we are. There was no mirage here, no |
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mere appearance. It was real. |
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Now, here's the question: Why does God give this Truth as a |
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fundamental test for all Truth? Notice it in I John. He says, "This |
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is how you will know......." God is not mincing words here. If I do not |
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believe the "Word became flesh" -- that "Jesus is come in the |
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flesh," -- I am deceived. But why? |
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The Redemption is predicated upon it. A MAN had to die on the |
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Cross -- a perfect man. A sinless man. A sinless man -- who God |
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calls the LAST ADAM -- had to bear all of the sin of the world. All of |
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the sin of the "first Adam." A spirit being could not do this. God had |
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to do it -- but as a man. There is no other way to atone for sin. |
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God told Adam, "In the day you eat thereof, you shall surely die." |
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Adam represented the human race. When Adam died spiritually, |
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there was NO LIFE in the human race. None. It was gone, as justly |
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so. |
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The only possible solution for this dilemma is to provide a |
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substitute. That was Jesus Christ. Jesus became a man and lived |
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a perfect life, in order to qualify to DIE in Adam's place. Thus, when |
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He hung on the Cross, there was placed in Him all the sin of the first |
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Adam. He died the death of all of us, and was later raised to NEW |
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life. |
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None of this is possible unless Jesus was a man. None of it |
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could be unless the Word became flesh. Thus, "the Word became |
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flesh" is basic to Christianity. There is no compromise with this |
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Truth. |
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The Word in US |
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God wants the Word to become manifest in US. In effect, He |
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wants us to be born in us, and live through us. And this too, is |
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something that MUST BE if Christianity is real. Any teaching which |
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makes Christianity something which is not truly experienced by |
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flesh and blood human beings -- but is too "spiritual" for that -- is |
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not of God. It is really saying that "Jesus is NOT come in the flesh," |
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that is, MY flesh. |
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In order for the Word to be made flesh -- through me -- I first have |
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to do what Mary did: Say YES. I have to surrender my life to Christ. |
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Then I have to work out my surrender, that is, my salvation, by faith |
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and obedience. As I do, I begin to "show," as a pregnant woman |
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does. And eventually, a child is born. Or to put it another way, |
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Jesus Christ is seen. It is no longer I who live, but Christ who lives in |
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me. |