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Hearing God -- Parable of the Sower |
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by David A. DePra |
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Behold, a sower went forth to sow. And when He sowed, some |
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seeds fell by the way side, and the fowls came and devoured them |
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up. Some fell upon stony places, where they had not much earth, |
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and forthwith they sprung up, because they had no deepness of |
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earth. And when the sun was up, they were scorched; and because |
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they had no root, they withered away. And some fell among thorns. |
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And the thorns sprung up, and choked them. But other fell into good |
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ground, and brought forth fruit, some an hundredfold, some sixtyfold, |
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some thirtyfold. Who hath ears to hear, let him hear. (Matt. 13:3-9) |
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Of all of the parables of Jesus, the parable of the sower holds |
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special significance. Regarding this parable, Jesus said, "Don't |
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you understand this parable? How then will you understand any |
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of the parables?" (Mk. 4:13) This is a clear indication that the |
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parable of the sower holds the key to understanding all of the other |
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parables. Understand it, and the rest of the parables become much |
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easier to grasp. |
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Why? Because the parable of the sower is actually a parable |
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about parables. That is, it explains to us the purpose of parables, |
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and how parables -- and all the Word of God -- works. It shows us |
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what spiritual dynamics are going on when the Word of God is |
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spoken in parabolic, or other form. |
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Have you ever wondered how God works? How He reveals to |
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us the Truth? Why some of us just don't get it, while others do? Or |
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why it sometimes takes so long for us to learn some of the most |
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simple things from God? The parable of the sower tells us. It |
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unlocks the answers to many of these, and other questions. |
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Seeing the Truth |
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Many Christians have not understood that God wants to do more |
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than save us. Salvation through Jesus Christ is essential. We must |
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be born again or nothing else matters. But once we are born again, |
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we are not finished. No. We have merely been born. Now we have |
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to GROW. We have to "work out" the salvation -- in our living, and |
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in our understanding -- that God has freely given us. In short, we |
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need to discover the Truth about our new life in Jesus Christ. |
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The death and resurrection of Jesus Christ saves us from our |
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sin. But the Truth sets us free from error. And while the former leads |
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to the latter, they are not the same. Salvation through Jesus Christ |
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does not, in and of itself, set us free from walking in deception and |
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lies. Look around you. The Body of Christ is filled with SAVED |
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people who don't know anything about God. In fact, many believe |
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lies about Him. |
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In a nutshell, the Blood of Christ sets us free from all sin. But the |
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Truth sets us free of lies and deception. We can be saved, but |
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remain deceived. This is not the will of God. |
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In this day and age of "relativism," many people have become |
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skeptical and even cynical. Many do not believe it is possible to |
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know the Truth about anything. Even some Christians have taken |
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the attitude that there is no use asking God for answers to their |
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questions, because He won't answer. Some get bitter. At the very |
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least, some Christians get discouraged and resign themselves to |
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a life of spiritual stagnation. |
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The Bible, however, doesn't paint the picture of Christianity which |
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many Christians have settled for. In the Word of God, we find that |
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there IS such a thing as absolute Truth, and of course, error. And we |
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find that fundamental to the life of a Christian is a progressive |
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journey out of deception into the Truth. |
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Now, we must get this. Being set free from error by the Truth is |
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NOT -- according to the Bible -- something which is supposed to |
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happen to only a few, once in a while. No. It is supposed to be |
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NORMAL for a Christian. It is supposed to describe our walk once |
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we are saved. |
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Of course, the REASON our Christian life is to be one of moving |
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out of darkness into light is because we are all born in darkness. |
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That is the place we start. We do NOT start on neutral ground. We |
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do NOT start with the ability to go either way. We start in darkness. |
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In deception. Without any knowledge of God. We have to come |
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OUT of that by the power of the Truth. |
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It's All About God |
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When we talk of lies, error, and deception -- in the Christian |
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context -- we must be sure we know what those terms mean. In the |
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final analysis, all heresy -- all false teaching -- is a lie about God |
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Himself. |
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Too often we think heresy or false teaching is merely a distortion |
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of Biblical doctrine. It IS that. But it is much more. Doctrine is only |
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a written expression of Truth and reality. It is not THE Truth or reality. |
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Thus, while heresy does distort doctrine, it distorts the reality! In |
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the final analysis, all heresy and deception are lies about God |
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Himself. |
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For example, the Jehovah Witnesses deny that Jesus was God. |
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They try to say that Jesus was A God, not THE God. Are they in |
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error merely because they violate a Biblical doctrine? No. Again, |
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the doctrine is only a vehicle we use to convey thoughts. A vehicle |
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we use to express Truth. It is not Truth itself. A denial that Jesus is |
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God is a lie about Jesus Himself, not merely a distortion of doctrine. |
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What this shows us is that error affects lives. It controls faith and it |
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controls conduct. In fact, it keeps us from being able to walk in |
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harmony with God. That is why error is to bondage as Truth is to |
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freedom. The Truth -- about God -- sets us free. It sets us free |
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FROM those errors which stood between us and God. |
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Truth sets us free from error. Error about God. Error about what |
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He is like, and error about what He is doing with us. This goes far |
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beyond doctrine. Truth sets us free at the root of what makes us |
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tick. It sets us free morally, spiritually, and in every other way. |
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Through sin, man was plunged into the realm of sin and darkness. |
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Not only are we incapable of obeying God, we don't know Him. We |
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spend our lives accumulating a picture of Him based, not on the |
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Truth, but on our reactions to life. |
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Through Christ, God has dealt with all sin and death. But we must |
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go on to see the Truth. We must have our minds renewed. We |
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need to be set free to worship God is spirit and in TRUTH. |
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These things are vital to understand if we are to understand the |
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parable of the sower, or any other parable. Parables are intended |
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to reveal Truth to those who have "ears to hear." They are |
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revelations of how God works and what He is doing. They |
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generally speak to the spiritual growth of a Christian, rather than to |
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the event of salvation. |
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With the parable of the sower, Jesus is going to show how God |
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reveals Truth to people. He is going to show us the dynamics of |
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what happens when He speaks His Word to the hearts of men. |
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Plowing |
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When Jesus explained this parable to His disciples, He clearly |
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stated that the "soil" in the parable stands for the HEART. In Matt. |
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13:19 He speaks of the seed which "was sown in his heart." That |
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seals it. The Word of God, or seed, is sown into the heart. |
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Now, this begins to lead us in the right direction if we want to |
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understand the parable. And based on it, we can, up front, establish |
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three things. First, the four "kinds of soil" are representative of four |
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conditions of the heart. Secondly, regardless of the differing |
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conditions of the hearts, the seed sown is the SAME for all. And |
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thirdly, it is the condition of the soil, i.e., the heart, which determines |
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what happens to the seed. |
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Jesus describes a sower who indiscriminately goes forth sowing |
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seed. In other words, Jesus is speaking His Word of Truth |
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continually, and to everyone. But not everyone has the same |
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condition of heart. Not everyone receives the Word the same way. |
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The condition of each heart determines how the person hears, and |
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what eventually happens to the Word Jesus gives. |
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In one of the cases, the "wicked one" snatches away the seed, |
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because the condition of the heart (soil) was "by the wayside." In |
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other words, NOT plowed, or part of the field intended for planting. |
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In another case, the condition of the heart is said to be stony. Thus, |
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the seed is scorched by the sun. A third condition is that of thorns |
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and weeds which choke the Word. And of course, then there is the |
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good soil. There the seed eventually grows and brings forth fruit. |
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So again notice: The condition of the soil -- the HEART -- is |
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what determines the outcome. It is not the condition of the seed |
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which determines the outcome -- for it is the same for all. |
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In this parable, Jesus does not address the issue as to HOW |
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the soil got into the conditions it was in at the time of the sowing. He |
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simply brings us on the scene at the time of sowing. But we can |
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know, by inference, and by other scripture, how the soil got that way. |
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And since it is the condition of the soil which determines everything, |
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it is essential that we see how it got that way. |
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Let's continue speaking in parabolic language. How is soil |
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made ready for planting? Normally, by plowing. If you don't plow |
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a field before sowing, you are not going to have much of a crop. |
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Thus, we can conclude that the GOOD SOIL had been plowed. |
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It had been made ready for the seed. Or, to switch back to real time |
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language, the heart had been conditioned and adjusted so that it |
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could receive the Word of God. And once received, the end result |
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was spiritual fruit to God's glory. |
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So here's the question: What is God's plow? Well, what does a |
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physical plow do? It OPENS the soil to the light. It REMOVES the |
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obstacles to growth. It UNSETTLES and OVERTURNS the soil from |
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it's rather dormant state. In effect, it disrupts, disturbs, and exposes |
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the soil, so that it made be made fit to receive the seed. |
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Note that to this point, there has been no seed; no sowing. No. |
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Only preparation. God must prepare our hearts before He can give |
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us the Truth. He must do a work in us so that we can be receptive. |
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Actually, if you think about it, the plowing is more of a disturbing |
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of the OLD, rather than an addition of something NEW. The soil is |
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already there, whether it be rocky, overgrown with thorns, or by the |
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wayside. It got that way through natural means. The plowman finds |
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it in this condition. But THAT is what must be disturbed -- by the |
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plow. THAT is what must be unsettled and opened to the light -- by |
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the plow. THEN the new can be added -- the seed. It will find a |
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receptive home. |
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This is telling us that not only do we have much to LEARN, but |
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also much to UNLEARN. And the process cannot begin until God |
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starts to disturb the things we must unlearn. Until we see how wrong |
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we are, we will not be open to other options. Until we become |
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disturbed and unsettled in the status quo and comfort zone, we will |
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not want to move. |
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The plow is whatever God uses to disturb us -- to get us exposed |
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for what we are. To get us more open to the light. This "plow" can |
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be circumstances, ministers, people, spiritual warfare, our failures, |
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or the conviction of the Holy Spirit. But in the final analysis, the plow |
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is Truth -- as ministered by some vehicle or circumstance. |
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Herein we see that there are two sides of Truth. There is the |
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"plowing side," that is, the disturbing side which will show us our |
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error and expose our sin. But then there is the "sowing side." This |
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is the life, light, and Truth. It is what we move forward to once we |
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discard our old errors and sin. |
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One of the biggest mistakes Christians make is to try to skip the |
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plowing side, and grab the sowing side of Truth. But this, in fact, is |
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addressed in the parable. If you try to receive Truth without first |
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being plowed, the Truth remains the Truth. But your heart will be in |
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no condition to receive it. It will not bear fruit. You will be as soil |
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which is by the wayside, or rocky, or overgrown with thorns. |
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We have to continually remember: Truth is not facts about Jesus. |
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Truth IS Jesus. Truth is not doctrines and teachings. No. Doctrines |
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and teachings simply tell us about Truth. To receive the Truth I |
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must BECOME altered and adjusted -- the same way dormant soil |
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must become plowed soil. That is because Truth is the eternal |
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reality about God Himself. And that is something for which I am not |
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prepared or adjusted -- nor can be -- until God undertakes a |
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plowing work within my heart. |
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Resistance |
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The question now becomes, "Who determines the condition of |
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heart?" God determines the sowing. But who determines whether |
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I am able to receive the seed He sows? |
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Actually, I do. I determine the condition of my heart. God wants |
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to do a work of plowing in me. But He is not going to force it. I must |
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choose to allow Him or resist Him. |
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As God goes along plowing in my heart, He is going to come |
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upon many a thorn bush, and many rocky places. He is going to |
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say to me, "This must go. It must be unearthed and disturbed. It |
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must be removed." It is then that I must choose whether I will let |
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Him plow forth. |
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Actually, God often starts plowing through these places before |
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I realize I have to choose. He will bring about circumstances, trials, |
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and all manner of things in my life, for the purpose of exposing me |
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and showing me these obstacles. Then, as I begin to feel the pain |
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of the plow share tearing at me, I must choose. |
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If a plowman comes across a difficult area in his field, and it will |
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not be removed, what does he do? He plows AROUND it. And |
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even though he does have a crop in other places, he won't have |
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one in THAT place. So it is with us. It is where we refuse to be |
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moved from the old that there can be no light; no Truth. There can |
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be no seed brought to fruition. |
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There are many Christians today, who God is trying to plow. He |
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comes to these areas in them, and they will not allow Him to dig |
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deep enough to unearth the problem. It is too uncomfortable. Too |
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painful. Too demanding of them. So they make Him plow around |
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that area. They refuse to be disturbed out of their comfort zone. |
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We need to get something settled here, once and for all. If you |
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and I want to grow to know Jesus Christ, we are going to be |
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DISTURBED BY GOD. This is NOT "maybe." If I were never |
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disturbed by God, it would mean I was already at one with Him. But |
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none of us are. We have so much to unlearn and to learn. We need |
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much adjustment to the Truth. |
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Ignorance vs. Self-Will |
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Actually "learning" is a bit easier than "unlearning." Do you know |
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why? Because "unlearning" means I have to admit I've been wrong. |
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In fact, it often means I have to repent of an entire line of thinking. |
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Maybe I've practiced it for years. Maybe I've done a lot of damage |
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with the errors I've believed. |
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It is here that we must understand the difference between real |
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ignorance, and WILLFUL ignorance -- otherwise called "self-will." |
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Real ignorance means I do not know, and am not responsible for it. |
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Real ignorance is actually the inability to know. But self-will is the |
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refusal to know -- either by deliberately refusing the Truth or by |
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neglecting it. |
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Ignorance which is the product of self-will is really unbelief. It is |
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to be so set on my own way, and involved in my own self-interest, |
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that I never open my ears to what God says. People who are |
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truly ignorant have never had the chance to hear the Truth. People |
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who are ignorant through self-will have had the chance continually. |
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But they never open their ears and give God their attention. |
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We need to realize that there are very few people in this world |
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who stand with a clenched fist and defy God. No. Most of us simply |
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neglect Him. We are too busy with ourselves. But we are |
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accountable to Him. We are surrounded by Truth and know enough |
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to at least turn to God. |
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For example, everyone of us fact problems and trials each day. |
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These are "plows" God uses in our lives. How do we respond? By |
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getting on our knees, and by getting into the Word of God? Or do |
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we do whatever is necessary to get our way? Do we completely |
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ignore the Word of God, and deceive ourselves into thinking we |
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are IN God's will? How would we even KNOW? |
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The fact is, I am responsible for responding to God in an |
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attitude of hearing and receptivity. I am responsible for being in the |
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spiritual condition necessary to receive the Truth -- the seed God |
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plants. If I yield to God and obey Him in all that I know, He can |
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plow me. But if I do not, I'll not be able to receive the seed. And this |
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is NOT ignorance. It is self-will and unbelief, and I am to blame for it. |
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In effect, God does not hold us responsible for what we cannot |
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know. But He does hold us responsible for what we COULD know. |
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What we COULD know is the seed. We determine whether we DO |
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come to know it by whether we believe and obey God. This makes |
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our soil able to either receive the seed, or it leaves it unplowed and |
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unable to hear and receive the Word of God. |
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Hearing |
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If I had a five-year old son and walked up to him and said, "Will |
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you please HEAR me!," everyone would know what I was really |
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saying. I would not be ordering him to turn on his hearing aid. I |
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would not be telling him that he needed to see a ear doctor. It would |
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be clear that what I meant was this: "Will you please give me your |
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attention, and obey what I say?" |
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This is why it means to HEAR someone. That is how the Bible |
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means the term. To HEAR God means to open your heart and your |
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life to Him. It means to desire His will and then to obey it. |
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All of this is really nothing more than a description of -- what? Of |
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FAITH. You aren't going to open your heart to God if you don't |
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believe and trust Him. But if you do believe and trust Him, it will |
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automatically motivate you to turn to God and open yourself to Him. |
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Now notice something here. We are not yet talking about WHAT |
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you hear. No. You have to be open BEFORE that. You have to be |
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receptive and yielded to God IF you want to hear His will. The |
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spiritual position of HEARING is the requirement upon us if we want |
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to hear the will of God. |
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Notice something else: This has yet nothing to do with our |
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UNDERSTANDING of what we will hear. Nothing to do with it at all. |
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We are here, at this point, simply dealing with our spiritual condition. |
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With our willingness TO hear. God hasn't even spoken anything to |
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us as of yet. But we are, right now, either in the spiritual condition |
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of HEARING, or we are not. |
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You and I cannot understand the things of God unless we first |
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hear God -- anymore than my five-year old son would be able to |
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understand me until he stopped, listened, and was willing to obey. |
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We must be open and yielded to God FIRST. Then we will HEAR. |
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And after that, we will grow to UNDERSTAND what we hear. |
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Notice how this ties into the parable of the Sower. I must be in |
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the spiritual condition of HEARING -- in order for the seed to take |
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root. I must have ears to hear. But I only GET into that condition by |
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allowing God to get me there through His plowing. Again -- I must |
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turn to God and open my ears by faith and surrender, when trials |
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come. |
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The good news is that in one moment I can be plowed and |
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ready to hear. I need only turn with all my heart and surrender to |
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God. But some won't. And then they wonder why they cannot seem |
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hear God or understand Him. |
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Believe, Then Understand |
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God has a progression: Hear, and then understand. There is no |
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other way things can ever work. But do you notice how we usually |
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get this backwards? We think that we must first understand, and |
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then believe and obey. But no. According to God, we must first |
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believe and open ourselves to God -- i.e. HEAR. Then, and only |
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then, will we be able to understand. |
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Paul writes, "By faith we understand....." (Heb. 11:3) Paul is not |
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talking about some mindless abandonment of reality. He is saying |
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that once you believe God, you WILL understand. |
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This is a Truth which runs throughout the Bible. In the Old |
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Testament we read: |
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The fear of the LORD is the beginning of wisdom: a good |
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understanding have all they that do his commandments: his praise |
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endures forever. (Ps. 111:10) |
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The fear of the LORD is the beginning of wisdom: and the |
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knowledge of the holy is understanding. (Prov. 9:10) |
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Again, the very BEGINNING of wisdom is "fear of the Lord." The |
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"fear of the Lord" is not "being afraid of Him." It is a reverence for |
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Him. It is a consciousness of His value; of His worth and holiness. |
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And what would such a "reverence" motivate us to do? Submit our |
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hearts to God. Open ourselves to Him. In other words, reverence |
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for God motivates us to HEAR Him. And that, the Bible says, is the |
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"beginning of wisdom." It will pave the way for understanding. |
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If a child values his parent, he will value what the parent has to |
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say. The child will HEAR the parent. That will be his attitude toward |
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the parent even before the parent speaks. So it is with God. If we |
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have any fear of the Lord at all, we will recognize that we need to |
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open our ears to God. |
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Isn't it amazing that we are told that the BEGINNING of wisdom is |
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reverence for God? In other words, you and I cannot even get |
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started being able to see things from God's point of view -- which is |
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what wisdom is -- unless we first revere Him. No wonder the world |
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is so foolish? If the beginning of wisdom is fear of the Lord, how |
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much wisdom can there be in a life which has no reverence for God? |
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Over and over again, Jesus made it plain to those around Him |
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that if they wanted to know the will of God, that they must FIRST be |
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open to God: |
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And the Jews marveled, saying, How knoweth this man letters, |
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having never learned? Jesus answered them, and said, My |
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doctrine is not mine, but his that sent me. If any man is willing to |
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do His will, he shall know of the doctrine, whether it be of God, or |
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whether I speak of Myself. He that speaks of himself seeks his own |
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own glory: but he that seeketh his glory that sent him, the same is |
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true, and no unrighteousness is in him. Did not Moses give you the |
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the law, and yet none of you keepeth the law? Why go ye about to |
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kill Me? (John 7:15-19) |
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The Jews could not figure out how Jesus knew so much! But |
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Jesus told them. He not only told them how HE knew so much |
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about God, but how anyone could know the Truth. He said, "If you |
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want to know the will of God, first be willing to obey it." |
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That was simple enough. But Jesus went on to elaborate. He |
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said, "If you are seeking your own glory, that is, seeking your own |
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will and agenda, you will never see the Truth. Only if you are open |
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and yielded to God will you be able to hear and understand." |
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The Pharisees, of course, had an excuse for everything. So |
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Jesus capped off His answer to them by saying, "Do not try to |
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plead ignorance. Do not try to say that you cannot know the Truth. |
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Moses gave you the law and you are the experts on the law. Yet |
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none of you keeps even that. You want to kill Me. Start obeying |
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what you DO know before trying to plead ignorance." |
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Again, we see that it is a willingness to hear God that results IN |
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hearing God, and then will lead to understanding God. Perhaps |
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one of the most direct passages on this subject is found in the book |
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of Hebrews: |
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Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, |
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Harden not your hearts, as in the provocation, in the day of |
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temptation in the wilderness. When your fathers tempted me, |
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proved me, and saw my works forty years. Wherefore I was |
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grieved with that generation, and said, They do alway err in their |
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heart; and they have not known my ways. (Heb. 3:7-10) |
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IF you will hear His voice, what shall you do? NOT harden your |
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heart. Again, a heart which is not open to God is a heart which |
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cannot hear God -- much less come to understand Him. |
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In all of these verses, we see one theme emerging: Open up |
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to God. That is FAITH. That is HEARING. That will lead to an |
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UNDERSTANDING. |
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The Rebuke of Jesus |
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Jesus said unto them, If God were your Father, you would love me: |
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for I proceeded forth and came from God; neither came I of Myself, |
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but He sent Me. Why do you not understand my speech? Even |
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because you cannot hear my word. You are of your father, the devil, |
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and the lusts of your father you will do. He was a murderer from the |
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beginning, and abode not in the truth, because there is no truth in |
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him. When he speaketh a lie, he speaketh of his own: for he is a liar, |
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and the father of it. And because I tell you the truth, you believe Me |
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not. Which of you convinces Me of sin? And if I say the truth, why |
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do you not believe Me? He that is of God hears God's words. You |
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therefore hear them not, because you are not of God. (Jn. 8:42-47) |
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Jesus was talking to the Pharisees in this passage. They were |
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NOT understanding Him. And He told them WHY. |
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Jesus asks and answers two questions in this passage. But they |
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are NOT the same question and answer. He is not at all being |
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redundant. The questions address two levels of the same problem. |
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Seeing this is a key to the passage. |
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The first question is: "Why do you not understand My speech?" |
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He answers it for them. He says, "Because you cannot hear My |
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word." Note what He is saying: You cannot UNDERSTAND |
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because you do not HEAR. Thus, Jesus is telling the Pharisees, |
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and us, that the reason for our lack of understanding is that we do |
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not HEAR Him. |
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The Pharisees were not listening to Jesus with an open heart. |
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They were listening with pride, envy, and judgmentalism. They |
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had set up THEIR beliefs as the standard by which to judge Him. |
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And pride would not give room for them to budge. That is self-will. |
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It is a refusal to be "plowed." And that meant their "soil" was not |
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receptive to the Truth. |
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Notice something here. The Pharisees were not thinking, "We |
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know this man is telling us the Truth, but we will not hear Him." No. |
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They were saying, "We will not admit to learning anything from this |
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man." Do you see the difference? The RESULT is that they |
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closed themselves off from the Truth -- not because they saw it was |
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Truth -- but because they were so set in their own pride and self |
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will that they could not see it was the Truth. But make no question: |
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They were totally responsible for doing so. And if we do that, so |
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are we. God holds us responsible for what we COULD know. |
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There is, however, a second question and answer. And it really |
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comes out of the first answer. The second question is: "If I say the |
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Truth, why don't you believe Me?" His answer reveals that He was |
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really asking, "If I say the Truth, why don't you HEAR Me?" Jesus |
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answers by saying, "He that is of God HEARS the words of God. |
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You therefore hear them NOT because you are NOT of God." |
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The relationship between the two answers is this: First, Jesus |
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says they cannot understand because they do not hear. Second, |
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Jesus says they cannot HEAR because -- why? Because they |
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not are "of God." Or to go back to the parable, they are not plowed. |
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Do you see that? The second answer is actually a step farther |
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back into causation than the first. The first addresses why they do |
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not understand. It is because they cannot hear. But why can't they |
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hear? The second answer tells us: Because they are not of God. |
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The Pharisees were "not of God" because they were not open |
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to God. Again, no surrender to God, and thus no "plowing," and |
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thus, no hearing. And consequently, the seed cannot take root, |
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let alone grow. |
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We see this played out all the time today. Thousands of |
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Christians hunger for God and His Truth. They open their Bibles |
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and cannot at first grasp the Truth in there. But over the course of |
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time they do. It "sinks" in. Why? Because they have allowed God |
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to "plow" them -- even if this consists of nothing more than simply |
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allowing Him to remove a few obstacles which would have hindered |
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the plowing. So they can HEAR. And the seed which is sown is |
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taking root. |
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But then there are others. They seem totally disinterested in the |
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things of God. They make the excuse of not being able to grasp |
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the Bible. But they never open it. The "light" is too bright. They are |
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dull of hearing because they have heard so often, but NEVER |
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obeyed. Thus, the Word seems dead to them. What they don't |
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know is that THEY are dead. |
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What is the solution? OPEN YOUR EARS. Surrender to God, |
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right where you are, in faith and obedience. And begin exposing |
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yourself by faith to the Word of God. And then, as you walk, go to |
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God about everything. God WILL plow you. And you will grow. |
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The Sower is Sowing |
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Jesus parable makes it clear that the Sower is always sowing. |
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There is Truth everywhere, if we would just open our ears to hear it. |
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If you were in a room with a loud radio, and didn't want to hear it, |
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what would you do -- if you could not touch the volume? You would |
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"tune it out." We are able to do that, aren't we? And the best way |
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is by tuning something else IN. This is how we "tune out" God. We |
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tune in something else -- our own way. But we can reverse the |
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process. We can "tune out" what we want, and tune in God. This is |
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HEARING. Then, in time, the Truth we receive by being open |
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begins to renew our mind. We begin to understand. |
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Of course, the fruit which the seed brings forth is the will of God. |
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But this fruit is not merely our understanding of God's will. No. God |
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wants us to do more than understand His will. He wants us to |
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BECOME His will. This means that the seed we receive must |
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come to govern our lives, and bring us into conformity with it. In |
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effect, just as Jesus, the Word of God, became flesh, God wants |
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the Word He plants in us to "become flesh" -- that is -- to be made |
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manifest through us. |
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Now, if you will notice, there is a lot of Truth which can be gleaned |
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from this example of sowing into various kinds of soil. For instance, |
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even if a plot of ground is not presently plowed, and is difficult to |
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plow, it is always possible to get it plowed. In other words, I may |
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be represented by one of the plots of ground in the parable of |
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Jesus -- or may be represented by all of them on different levels of |
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my walk with Christ. But God is always plowing, always sowing, and |
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always trying to bring forth fruit in us. Thus, we need not remain in |
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any one of the conditions which failed to bring forth fruit. We can |
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let God plow us, and we can surrender to Him and HEAR. |
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The parable of the Sower tells us how God works with us. It is |
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a template, not only for all other parables, but is a wonderful |
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revelation as to what God is doing with us in this age. |