Hearing God -- Parable of the Sower |
by David A. DePra |
Behold, a sower went forth to sow. And when He sowed, some |
seeds fell by the way side, and the fowls came and devoured them |
up. Some fell upon stony places, where they had not much earth, |
and forthwith they sprung up, because they had no deepness of |
earth. And when the sun was up, they were scorched; and because |
they had no root, they withered away. And some fell among thorns. |
And the thorns sprung up, and choked them. But other fell into good |
ground, and brought forth fruit, some an hundredfold, some sixtyfold, |
some thirtyfold. Who hath ears to hear, let him hear. (Matt. 13:3-9) |
Of all of the parables of Jesus, the parable of the sower holds |
special significance. Regarding this parable, Jesus said, "Don't |
you understand this parable? How then will you understand any |
of the parables?" (Mk. 4:13) This is a clear indication that the |
parable of the sower holds the key to understanding all of the other |
parables. Understand it, and the rest of the parables become much |
easier to grasp. |
Why? Because the parable of the sower is actually a parable |
about parables. That is, it explains to us the purpose of parables, |
and how parables -- and all the Word of God -- works. It shows us |
what spiritual dynamics are going on when the Word of God is |
spoken in parabolic, or other form. |
Have you ever wondered how God works? How He reveals to |
us the Truth? Why some of us just don't get it, while others do? Or |
why it sometimes takes so long for us to learn some of the most |
simple things from God? The parable of the sower tells us. It |
unlocks the answers to many of these, and other questions. |
Seeing the Truth |
Many Christians have not understood that God wants to do more |
than save us. Salvation through Jesus Christ is essential. We must |
be born again or nothing else matters. But once we are born again, |
we are not finished. No. We have merely been born. Now we have |
to GROW. We have to "work out" the salvation -- in our living, and |
in our understanding -- that God has freely given us. In short, we |
need to discover the Truth about our new life in Jesus Christ. |
The death and resurrection of Jesus Christ saves us from our |
sin. But the Truth sets us free from error. And while the former leads |
to the latter, they are not the same. Salvation through Jesus Christ |
does not, in and of itself, set us free from walking in deception and |
lies. Look around you. The Body of Christ is filled with SAVED |
people who don't know anything about God. In fact, many believe |
lies about Him. |
In a nutshell, the Blood of Christ sets us free from all sin. But the |
Truth sets us free of lies and deception. We can be saved, but |
remain deceived. This is not the will of God. |
In this day and age of "relativism," many people have become |
skeptical and even cynical. Many do not believe it is possible to |
know the Truth about anything. Even some Christians have taken |
the attitude that there is no use asking God for answers to their |
questions, because He won't answer. Some get bitter. At the very |
least, some Christians get discouraged and resign themselves to |
a life of spiritual stagnation. |
The Bible, however, doesn't paint the picture of Christianity which |
many Christians have settled for. In the Word of God, we find that |
there IS such a thing as absolute Truth, and of course, error. And we |
find that fundamental to the life of a Christian is a progressive |
journey out of deception into the Truth. |
Now, we must get this. Being set free from error by the Truth is |
NOT -- according to the Bible -- something which is supposed to |
happen to only a few, once in a while. No. It is supposed to be |
NORMAL for a Christian. It is supposed to describe our walk once |
we are saved. |
Of course, the REASON our Christian life is to be one of moving |
out of darkness into light is because we are all born in darkness. |
That is the place we start. We do NOT start on neutral ground. We |
do NOT start with the ability to go either way. We start in darkness. |
In deception. Without any knowledge of God. We have to come |
OUT of that by the power of the Truth. |
It's All About God |
When we talk of lies, error, and deception -- in the Christian |
context -- we must be sure we know what those terms mean. In the |
final analysis, all heresy -- all false teaching -- is a lie about God |
Himself. |
Too often we think heresy or false teaching is merely a distortion |
of Biblical doctrine. It IS that. But it is much more. Doctrine is only |
a written expression of Truth and reality. It is not THE Truth or reality. |
Thus, while heresy does distort doctrine, it distorts the reality! In |
the final analysis, all heresy and deception are lies about God |
Himself. |
For example, the Jehovah Witnesses deny that Jesus was God. |
They try to say that Jesus was A God, not THE God. Are they in |
error merely because they violate a Biblical doctrine? No. Again, |
the doctrine is only a vehicle we use to convey thoughts. A vehicle |
we use to express Truth. It is not Truth itself. A denial that Jesus is |
God is a lie about Jesus Himself, not merely a distortion of doctrine. |
What this shows us is that error affects lives. It controls faith and it |
controls conduct. In fact, it keeps us from being able to walk in |
harmony with God. That is why error is to bondage as Truth is to |
freedom. The Truth -- about God -- sets us free. It sets us free |
FROM those errors which stood between us and God. |
Truth sets us free from error. Error about God. Error about what |
He is like, and error about what He is doing with us. This goes far |
beyond doctrine. Truth sets us free at the root of what makes us |
tick. It sets us free morally, spiritually, and in every other way. |
Through sin, man was plunged into the realm of sin and darkness. |
Not only are we incapable of obeying God, we don't know Him. We |
spend our lives accumulating a picture of Him based, not on the |
Truth, but on our reactions to life. |
Through Christ, God has dealt with all sin and death. But we must |
go on to see the Truth. We must have our minds renewed. We |
need to be set free to worship God is spirit and in TRUTH. |
These things are vital to understand if we are to understand the |
parable of the sower, or any other parable. Parables are intended |
to reveal Truth to those who have "ears to hear." They are |
revelations of how God works and what He is doing. They |
generally speak to the spiritual growth of a Christian, rather than to |
the event of salvation. |
With the parable of the sower, Jesus is going to show how God |
reveals Truth to people. He is going to show us the dynamics of |
what happens when He speaks His Word to the hearts of men. |
Plowing |
When Jesus explained this parable to His disciples, He clearly |
stated that the "soil" in the parable stands for the HEART. In Matt. |
13:19 He speaks of the seed which "was sown in his heart." That |
seals it. The Word of God, or seed, is sown into the heart. |
Now, this begins to lead us in the right direction if we want to |
understand the parable. And based on it, we can, up front, establish |
three things. First, the four "kinds of soil" are representative of four |
conditions of the heart. Secondly, regardless of the differing |
conditions of the hearts, the seed sown is the SAME for all. And |
thirdly, it is the condition of the soil, i.e., the heart, which determines |
what happens to the seed. |
Jesus describes a sower who indiscriminately goes forth sowing |
seed. In other words, Jesus is speaking His Word of Truth |
continually, and to everyone. But not everyone has the same |
condition of heart. Not everyone receives the Word the same way. |
The condition of each heart determines how the person hears, and |
what eventually happens to the Word Jesus gives. |
In one of the cases, the "wicked one" snatches away the seed, |
because the condition of the heart (soil) was "by the wayside." In |
other words, NOT plowed, or part of the field intended for planting. |
In another case, the condition of the heart is said to be stony. Thus, |
the seed is scorched by the sun. A third condition is that of thorns |
and weeds which choke the Word. And of course, then there is the |
good soil. There the seed eventually grows and brings forth fruit. |
So again notice: The condition of the soil -- the HEART -- is |
what determines the outcome. It is not the condition of the seed |
which determines the outcome -- for it is the same for all. |
In this parable, Jesus does not address the issue as to HOW |
the soil got into the conditions it was in at the time of the sowing. He |
simply brings us on the scene at the time of sowing. But we can |
know, by inference, and by other scripture, how the soil got that way. |
And since it is the condition of the soil which determines everything, |
it is essential that we see how it got that way. |
Let's continue speaking in parabolic language. How is soil |
made ready for planting? Normally, by plowing. If you don't plow |
a field before sowing, you are not going to have much of a crop. |
Thus, we can conclude that the GOOD SOIL had been plowed. |
It had been made ready for the seed. Or, to switch back to real time |
language, the heart had been conditioned and adjusted so that it |
could receive the Word of God. And once received, the end result |
was spiritual fruit to God's glory. |
So here's the question: What is God's plow? Well, what does a |
physical plow do? It OPENS the soil to the light. It REMOVES the |
obstacles to growth. It UNSETTLES and OVERTURNS the soil from |
it's rather dormant state. In effect, it disrupts, disturbs, and exposes |
the soil, so that it made be made fit to receive the seed. |
Note that to this point, there has been no seed; no sowing. No. |
Only preparation. God must prepare our hearts before He can give |
us the Truth. He must do a work in us so that we can be receptive. |
Actually, if you think about it, the plowing is more of a disturbing |
of the OLD, rather than an addition of something NEW. The soil is |
already there, whether it be rocky, overgrown with thorns, or by the |
wayside. It got that way through natural means. The plowman finds |
it in this condition. But THAT is what must be disturbed -- by the |
plow. THAT is what must be unsettled and opened to the light -- by |
the plow. THEN the new can be added -- the seed. It will find a |
receptive home. |
This is telling us that not only do we have much to LEARN, but |
also much to UNLEARN. And the process cannot begin until God |
starts to disturb the things we must unlearn. Until we see how wrong |
we are, we will not be open to other options. Until we become |
disturbed and unsettled in the status quo and comfort zone, we will |
not want to move. |
The plow is whatever God uses to disturb us -- to get us exposed |
for what we are. To get us more open to the light. This "plow" can |
be circumstances, ministers, people, spiritual warfare, our failures, |
or the conviction of the Holy Spirit. But in the final analysis, the plow |
is Truth -- as ministered by some vehicle or circumstance. |
Herein we see that there are two sides of Truth. There is the |
"plowing side," that is, the disturbing side which will show us our |
error and expose our sin. But then there is the "sowing side." This |
is the life, light, and Truth. It is what we move forward to once we |
discard our old errors and sin. |
One of the biggest mistakes Christians make is to try to skip the |
plowing side, and grab the sowing side of Truth. But this, in fact, is |
addressed in the parable. If you try to receive Truth without first |
being plowed, the Truth remains the Truth. But your heart will be in |
no condition to receive it. It will not bear fruit. You will be as soil |
which is by the wayside, or rocky, or overgrown with thorns. |
We have to continually remember: Truth is not facts about Jesus. |
Truth IS Jesus. Truth is not doctrines and teachings. No. Doctrines |
and teachings simply tell us about Truth. To receive the Truth I |
must BECOME altered and adjusted -- the same way dormant soil |
must become plowed soil. That is because Truth is the eternal |
reality about God Himself. And that is something for which I am not |
prepared or adjusted -- nor can be -- until God undertakes a |
plowing work within my heart. |
Resistance |
The question now becomes, "Who determines the condition of |
heart?" God determines the sowing. But who determines whether |
I am able to receive the seed He sows? |
Actually, I do. I determine the condition of my heart. God wants |
to do a work of plowing in me. But He is not going to force it. I must |
choose to allow Him or resist Him. |
As God goes along plowing in my heart, He is going to come |
upon many a thorn bush, and many rocky places. He is going to |
say to me, "This must go. It must be unearthed and disturbed. It |
must be removed." It is then that I must choose whether I will let |
Him plow forth. |
Actually, God often starts plowing through these places before |
I realize I have to choose. He will bring about circumstances, trials, |
and all manner of things in my life, for the purpose of exposing me |
and showing me these obstacles. Then, as I begin to feel the pain |
of the plow share tearing at me, I must choose. |
If a plowman comes across a difficult area in his field, and it will |
not be removed, what does he do? He plows AROUND it. And |
even though he does have a crop in other places, he won't have |
one in THAT place. So it is with us. It is where we refuse to be |
moved from the old that there can be no light; no Truth. There can |
be no seed brought to fruition. |
There are many Christians today, who God is trying to plow. He |
comes to these areas in them, and they will not allow Him to dig |
deep enough to unearth the problem. It is too uncomfortable. Too |
painful. Too demanding of them. So they make Him plow around |
that area. They refuse to be disturbed out of their comfort zone. |
We need to get something settled here, once and for all. If you |
and I want to grow to know Jesus Christ, we are going to be |
DISTURBED BY GOD. This is NOT "maybe." If I were never |
disturbed by God, it would mean I was already at one with Him. But |
none of us are. We have so much to unlearn and to learn. We need |
much adjustment to the Truth. |
Ignorance vs. Self-Will |
Actually "learning" is a bit easier than "unlearning." Do you know |
why? Because "unlearning" means I have to admit I've been wrong. |
In fact, it often means I have to repent of an entire line of thinking. |
Maybe I've practiced it for years. Maybe I've done a lot of damage |
with the errors I've believed. |
It is here that we must understand the difference between real |
ignorance, and WILLFUL ignorance -- otherwise called "self-will." |
Real ignorance means I do not know, and am not responsible for it. |
Real ignorance is actually the inability to know. But self-will is the |
refusal to know -- either by deliberately refusing the Truth or by |
neglecting it. |
Ignorance which is the product of self-will is really unbelief. It is |
to be so set on my own way, and involved in my own self-interest, |
that I never open my ears to what God says. People who are |
truly ignorant have never had the chance to hear the Truth. People |
who are ignorant through self-will have had the chance continually. |
But they never open their ears and give God their attention. |
We need to realize that there are very few people in this world |
who stand with a clenched fist and defy God. No. Most of us simply |
neglect Him. We are too busy with ourselves. But we are |
accountable to Him. We are surrounded by Truth and know enough |
to at least turn to God. |
For example, everyone of us fact problems and trials each day. |
These are "plows" God uses in our lives. How do we respond? By |
getting on our knees, and by getting into the Word of God? Or do |
we do whatever is necessary to get our way? Do we completely |
ignore the Word of God, and deceive ourselves into thinking we |
are IN God's will? How would we even KNOW? |
The fact is, I am responsible for responding to God in an |
attitude of hearing and receptivity. I am responsible for being in the |
spiritual condition necessary to receive the Truth -- the seed God |
plants. If I yield to God and obey Him in all that I know, He can |
plow me. But if I do not, I'll not be able to receive the seed. And this |
is NOT ignorance. It is self-will and unbelief, and I am to blame for it. |
In effect, God does not hold us responsible for what we cannot |
know. But He does hold us responsible for what we COULD know. |
What we COULD know is the seed. We determine whether we DO |
come to know it by whether we believe and obey God. This makes |
our soil able to either receive the seed, or it leaves it unplowed and |
unable to hear and receive the Word of God. |
Hearing |
If I had a five-year old son and walked up to him and said, "Will |
you please HEAR me!," everyone would know what I was really |
saying. I would not be ordering him to turn on his hearing aid. I |
would not be telling him that he needed to see a ear doctor. It would |
be clear that what I meant was this: "Will you please give me your |
attention, and obey what I say?" |
This is why it means to HEAR someone. That is how the Bible |
means the term. To HEAR God means to open your heart and your |
life to Him. It means to desire His will and then to obey it. |
All of this is really nothing more than a description of -- what? Of |
FAITH. You aren't going to open your heart to God if you don't |
believe and trust Him. But if you do believe and trust Him, it will |
automatically motivate you to turn to God and open yourself to Him. |
Now notice something here. We are not yet talking about WHAT |
you hear. No. You have to be open BEFORE that. You have to be |
receptive and yielded to God IF you want to hear His will. The |
spiritual position of HEARING is the requirement upon us if we want |
to hear the will of God. |
Notice something else: This has yet nothing to do with our |
UNDERSTANDING of what we will hear. Nothing to do with it at all. |
We are here, at this point, simply dealing with our spiritual condition. |
With our willingness TO hear. God hasn't even spoken anything to |
us as of yet. But we are, right now, either in the spiritual condition |
of HEARING, or we are not. |
You and I cannot understand the things of God unless we first |
hear God -- anymore than my five-year old son would be able to |
understand me until he stopped, listened, and was willing to obey. |
We must be open and yielded to God FIRST. Then we will HEAR. |
And after that, we will grow to UNDERSTAND what we hear. |
Notice how this ties into the parable of the Sower. I must be in |
the spiritual condition of HEARING -- in order for the seed to take |
root. I must have ears to hear. But I only GET into that condition by |
allowing God to get me there through His plowing. Again -- I must |
turn to God and open my ears by faith and surrender, when trials |
come. |
The good news is that in one moment I can be plowed and |
ready to hear. I need only turn with all my heart and surrender to |
God. But some won't. And then they wonder why they cannot seem |
hear God or understand Him. |
Believe, Then Understand |
God has a progression: Hear, and then understand. There is no |
other way things can ever work. But do you notice how we usually |
get this backwards? We think that we must first understand, and |
then believe and obey. But no. According to God, we must first |
believe and open ourselves to God -- i.e. HEAR. Then, and only |
then, will we be able to understand. |
Paul writes, "By faith we understand....." (Heb. 11:3) Paul is not |
talking about some mindless abandonment of reality. He is saying |
that once you believe God, you WILL understand. |
This is a Truth which runs throughout the Bible. In the Old |
Testament we read: |
The fear of the LORD is the beginning of wisdom: a good |
understanding have all they that do his commandments: his praise |
endures forever. (Ps. 111:10) |
The fear of the LORD is the beginning of wisdom: and the |
knowledge of the holy is understanding. (Prov. 9:10) |
Again, the very BEGINNING of wisdom is "fear of the Lord." The |
"fear of the Lord" is not "being afraid of Him." It is a reverence for |
Him. It is a consciousness of His value; of His worth and holiness. |
And what would such a "reverence" motivate us to do? Submit our |
hearts to God. Open ourselves to Him. In other words, reverence |
for God motivates us to HEAR Him. And that, the Bible says, is the |
"beginning of wisdom." It will pave the way for understanding. |
If a child values his parent, he will value what the parent has to |
say. The child will HEAR the parent. That will be his attitude toward |
the parent even before the parent speaks. So it is with God. If we |
have any fear of the Lord at all, we will recognize that we need to |
open our ears to God. |
Isn't it amazing that we are told that the BEGINNING of wisdom is |
reverence for God? In other words, you and I cannot even get |
started being able to see things from God's point of view -- which is |
what wisdom is -- unless we first revere Him. No wonder the world |
is so foolish? If the beginning of wisdom is fear of the Lord, how |
much wisdom can there be in a life which has no reverence for God? |
Over and over again, Jesus made it plain to those around Him |
that if they wanted to know the will of God, that they must FIRST be |
open to God: |
And the Jews marveled, saying, How knoweth this man letters, |
having never learned? Jesus answered them, and said, My |
doctrine is not mine, but his that sent me. If any man is willing to |
do His will, he shall know of the doctrine, whether it be of God, or |
whether I speak of Myself. He that speaks of himself seeks his own |
own glory: but he that seeketh his glory that sent him, the same is |
true, and no unrighteousness is in him. Did not Moses give you the |
the law, and yet none of you keepeth the law? Why go ye about to |
kill Me? (John 7:15-19) |
The Jews could not figure out how Jesus knew so much! But |
Jesus told them. He not only told them how HE knew so much |
about God, but how anyone could know the Truth. He said, "If you |
want to know the will of God, first be willing to obey it." |
That was simple enough. But Jesus went on to elaborate. He |
said, "If you are seeking your own glory, that is, seeking your own |
will and agenda, you will never see the Truth. Only if you are open |
and yielded to God will you be able to hear and understand." |
The Pharisees, of course, had an excuse for everything. So |
Jesus capped off His answer to them by saying, "Do not try to |
plead ignorance. Do not try to say that you cannot know the Truth. |
Moses gave you the law and you are the experts on the law. Yet |
none of you keeps even that. You want to kill Me. Start obeying |
what you DO know before trying to plead ignorance." |
Again, we see that it is a willingness to hear God that results IN |
hearing God, and then will lead to understanding God. Perhaps |
one of the most direct passages on this subject is found in the book |
of Hebrews: |
Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, |
Harden not your hearts, as in the provocation, in the day of |
temptation in the wilderness. When your fathers tempted me, |
proved me, and saw my works forty years. Wherefore I was |
grieved with that generation, and said, They do alway err in their |
heart; and they have not known my ways. (Heb. 3:7-10) |
IF you will hear His voice, what shall you do? NOT harden your |
heart. Again, a heart which is not open to God is a heart which |
cannot hear God -- much less come to understand Him. |
In all of these verses, we see one theme emerging: Open up |
to God. That is FAITH. That is HEARING. That will lead to an |
UNDERSTANDING. |
The Rebuke of Jesus |
Jesus said unto them, If God were your Father, you would love me: |
for I proceeded forth and came from God; neither came I of Myself, |
but He sent Me. Why do you not understand my speech? Even |
because you cannot hear my word. You are of your father, the devil, |
and the lusts of your father you will do. He was a murderer from the |
beginning, and abode not in the truth, because there is no truth in |
him. When he speaketh a lie, he speaketh of his own: for he is a liar, |
and the father of it. And because I tell you the truth, you believe Me |
not. Which of you convinces Me of sin? And if I say the truth, why |
do you not believe Me? He that is of God hears God's words. You |
therefore hear them not, because you are not of God. (Jn. 8:42-47) |
Jesus was talking to the Pharisees in this passage. They were |
NOT understanding Him. And He told them WHY. |
Jesus asks and answers two questions in this passage. But they |
are NOT the same question and answer. He is not at all being |
redundant. The questions address two levels of the same problem. |
Seeing this is a key to the passage. |
The first question is: "Why do you not understand My speech?" |
He answers it for them. He says, "Because you cannot hear My |
word." Note what He is saying: You cannot UNDERSTAND |
because you do not HEAR. Thus, Jesus is telling the Pharisees, |
and us, that the reason for our lack of understanding is that we do |
not HEAR Him. |
The Pharisees were not listening to Jesus with an open heart. |
They were listening with pride, envy, and judgmentalism. They |
had set up THEIR beliefs as the standard by which to judge Him. |
And pride would not give room for them to budge. That is self-will. |
It is a refusal to be "plowed." And that meant their "soil" was not |
receptive to the Truth. |
Notice something here. The Pharisees were not thinking, "We |
know this man is telling us the Truth, but we will not hear Him." No. |
They were saying, "We will not admit to learning anything from this |
man." Do you see the difference? The RESULT is that they |
closed themselves off from the Truth -- not because they saw it was |
Truth -- but because they were so set in their own pride and self |
will that they could not see it was the Truth. But make no question: |
They were totally responsible for doing so. And if we do that, so |
are we. God holds us responsible for what we COULD know. |
There is, however, a second question and answer. And it really |
comes out of the first answer. The second question is: "If I say the |
Truth, why don't you believe Me?" His answer reveals that He was |
really asking, "If I say the Truth, why don't you HEAR Me?" Jesus |
answers by saying, "He that is of God HEARS the words of God. |
You therefore hear them NOT because you are NOT of God." |
The relationship between the two answers is this: First, Jesus |
says they cannot understand because they do not hear. Second, |
Jesus says they cannot HEAR because -- why? Because they |
not are "of God." Or to go back to the parable, they are not plowed. |
Do you see that? The second answer is actually a step farther |
back into causation than the first. The first addresses why they do |
not understand. It is because they cannot hear. But why can't they |
hear? The second answer tells us: Because they are not of God. |
The Pharisees were "not of God" because they were not open |
to God. Again, no surrender to God, and thus no "plowing," and |
thus, no hearing. And consequently, the seed cannot take root, |
let alone grow. |
We see this played out all the time today. Thousands of |
Christians hunger for God and His Truth. They open their Bibles |
and cannot at first grasp the Truth in there. But over the course of |
time they do. It "sinks" in. Why? Because they have allowed God |
to "plow" them -- even if this consists of nothing more than simply |
allowing Him to remove a few obstacles which would have hindered |
the plowing. So they can HEAR. And the seed which is sown is |
taking root. |
But then there are others. They seem totally disinterested in the |
things of God. They make the excuse of not being able to grasp |
the Bible. But they never open it. The "light" is too bright. They are |
dull of hearing because they have heard so often, but NEVER |
obeyed. Thus, the Word seems dead to them. What they don't |
know is that THEY are dead. |
What is the solution? OPEN YOUR EARS. Surrender to God, |
right where you are, in faith and obedience. And begin exposing |
yourself by faith to the Word of God. And then, as you walk, go to |
God about everything. God WILL plow you. And you will grow. |
The Sower is Sowing |
Jesus parable makes it clear that the Sower is always sowing. |
There is Truth everywhere, if we would just open our ears to hear it. |
If you were in a room with a loud radio, and didn't want to hear it, |
what would you do -- if you could not touch the volume? You would |
"tune it out." We are able to do that, aren't we? And the best way |
is by tuning something else IN. This is how we "tune out" God. We |
tune in something else -- our own way. But we can reverse the |
process. We can "tune out" what we want, and tune in God. This is |
HEARING. Then, in time, the Truth we receive by being open |
begins to renew our mind. We begin to understand. |
Of course, the fruit which the seed brings forth is the will of God. |
But this fruit is not merely our understanding of God's will. No. God |
wants us to do more than understand His will. He wants us to |
BECOME His will. This means that the seed we receive must |
come to govern our lives, and bring us into conformity with it. In |
effect, just as Jesus, the Word of God, became flesh, God wants |
the Word He plants in us to "become flesh" -- that is -- to be made |
manifest through us. |
Now, if you will notice, there is a lot of Truth which can be gleaned |
from this example of sowing into various kinds of soil. For instance, |
even if a plot of ground is not presently plowed, and is difficult to |
plow, it is always possible to get it plowed. In other words, I may |
be represented by one of the plots of ground in the parable of |
Jesus -- or may be represented by all of them on different levels of |
my walk with Christ. But God is always plowing, always sowing, and |
always trying to bring forth fruit in us. Thus, we need not remain in |
any one of the conditions which failed to bring forth fruit. We can |
let God plow us, and we can surrender to Him and HEAR. |
The parable of the Sower tells us how God works with us. It is |
a template, not only for all other parables, but is a wonderful |
revelation as to what God is doing with us in this age. |