Jesus Paid It All |
by David A. DePra |
Your attitude should be the same as that of Christ Jesus. Who, |
being in very nature God, did not consider equality with God |
something to be grasped. But made Himself nothing, taking the |
very nature of a servant, being made in human likeness. And |
being found in appearance as a man, he humbled himself and |
became obedient to death-- even death on a cross. Therefore |
God exalted him to the highest place and gave him the name that is |
above every name, that at the name of Jesus every knee should |
bow, in heaven and on earth and under the earth, and every tongue |
confess that Jesus Christ is Lord, to the glory of God the Father. |
(Phil. 2:5-11) |
This passage reveals to us much about what it cost Jesus Christ |
to become one of us. It is one of the few which elaborates on the |
statement of John, the apostle, "And the Word became flesh, and |
dwelt among us." (Jn. 1:14) |
In the above passage, note the phrase, "did not consider |
equality with God something to be grasped." Even in some of the |
modern translations, such as the NIV above, this wording tends to |
cloud the real meaning. What is Paul saying here? |
It becomes clear once we realize that "equality with God" is |
something of eternal worth. Then we see that what Paul is saying |
is that Christ did not regard His divine equality as a prize which was |
to be "grasped" and "held to Himself." Rather -- and Paul tells us |
this -- Jesus laid aside His equality with God and took upon Himself |
OUR nature. He became one of us. |
It would seem impossible for us to wrap our minds around this. |
Jesus existed before He became a man. He is said, in this |
passage to have had "equality with God." But in order to become |
one of us, He had to lay that aside. Then He bore all the sins of |
the world and died. That is what it cost Him to redeem us. |
The God-Man |
One important aspect of all this that is important to understand is |
that while Jesus laid aside equality with God, He did not cease to |
BE God. We see this if we look further into the words used by Paul |
in this passage. |
First, the phrase, "made Himself nothing." The literal meaning |
here is "emptied Himself." The general sense is that Jesus |
emptied Himself of His equality with God, but not of His Divine |
nature. The change was of His mode of existance, but not of His |
personhood. In other words, Jesus was still God, the second |
Person of the Trinity. But He had emptied Himself of the priviledge |
of functioning AS God. He became a man. |
The phrase "made in human likeness" expands this Truth. Jesus |
took upon Himself all that we are -- but it was still HIM that took it! |
The Word BECAME flesh, but did not cease to BE the WORD. The |
Son of God did not ever cease to exist. He retained His Divine |
nature, but carried it into a union with the human nature He acquired |
by human birth. |
Jesus was therefore one-hundred percent God, but also one- |
hundred percent man. The best way to understand this is to |
compare the birth of Jesus to the birth of someone who is, say, |
half American Indian, and half Irish. Jesus' father was God Himself. |
But His mother was human. Thus, as He formed in the womb of |
Mary, and came to be born, He carried ALL the traits of both the |
human and the Divine. Just as someone half native American and |
half Irish carries all the traits of each of those lines, so did Jesus |
have the traits of both His Father and mother. |
The big difference, of course, is that Jesus existed BEFORE He |
was born. We don't. So there had to have actually been a point in |
our time and space continuim that God took Him and reduced Him |
from His pre-incarnate existance down into the form in which He |
started in the womb of Mary. That is quite an awesome thought, but |
it had to have happened. We know it did not happen through the |
usual act of human pro-creation, but it happened by a miracle of |
the Holy Spirit. |
This also gives us a glimpse of what Jesus gave up to become |
one of us. When He became an embryo, He was not inside of |
Mary, wishing that He could hurry up and get born. No. He WAS |
an embryo. He was reduced to that. There was no faking it. He |
had put aside everything God is to start over again in that lowly |
condition. |
Thus, we have Jesus, both Divine and human, born of Mary, |
taking the nature of man. But don't confuse this with the SIN nature. |
The "nature of man" is what makes human beings human. Our |
bodies, yes, but also our tempermental makeup, our emotions, our |
intellectual makeup, etc. Jesus wrapped Himself in all of this. But |
He was NOT born with a sin nature, for God was His Father. |
Human nature is something God created, and it was good. The |
sin nature was something Adam acquired, and it is really a moral |
and spiritual condition which is the result of rejecting God. It is, in |
effect, a damaged and ruined condition. Jesus was born without |
this, for He was born of God as Father. |
Jesus was the perfect man from the beginning, the "Last Adam." |
(see I Corinthians 15:45) But He still had to learn and experience |
life AS a man. We see this in Hebrews: |
Though he were a Son, yet learned he obedience by the things |
which He suffered. And being made perfect, he became the author |
of eternal salvation unto all them that obey Him. (Heb. 5:8-9) |
Jesus carried His sinlessness through life into new areas and |
experiences, and became mature in doing so. And of course, all of |
this was unto the end that He be the Lamb of God, to bear the sin |
of the world. |
Restored to Glory |
After Jesus was resurrected, He spent about forty days |
appearing to His disciples, teaching them about many things. Then, |
at the end of that time, He ascended physically into heaven. We |
have no way of knowing how all of this worked, or what happened |
once Jesus disappeared out of sight as He rose up that day. But |
the fact that He ascended physically holds significance. |
We can know for sure that His ascension was physical because |
of the accounts after the resurrection. We find Jesus showing the |
disciples the scars He retained from His crucifixion. He also told |
them point blank that He was NOT a "spirit," but flesh and bones. |
(see Luke 24:39) This same Jesus is the one who ascended into |
heaven. |
What this means is that today Jesus retains those scars. Even |
though He was restored to what was certainly all the glory He had |
before His human birth, it is correct to say that it was an even |
greater glory. But how could it be greater? It was greater precisely |
because of the scars. The scars proclaim victory over sin and |
death -- literally and by experience. This is something which had |
not been done by God before the birth and death of His Son. |
Could it be that of all the resurrected bodies that will live forever |
with God, that the only one with scars will be that of Jesus Christ? |
Yet they are scars of victory -- a finished victory which proclaims |
what it cost God to redeem us, and a victory which can never be |
taken away. |
It cost God more than it is possible to imagine to redeem us. |
But that is precisely WHY it is so simple to reach out and receive |
what He has done for us. It is offered to us freely, by grace, |
because the price which was paid was so eternal. |