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The Gospel of Grace |
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by David A. DePra |
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If there is one thing that Christianity is, it is grace. We need to get |
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that: Christianity doesn't just involve grace. Christianity IS grace. |
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When we talk of the Redemption and what Jesus Christ did for us, |
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we are talking about grace. For when all is said and done, in Christ |
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God did not simply DO things for us. And He did not simply give |
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us "things." He did. But above all, in Christ God gave us HIMSELF. |
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That is grace -- a grace far beyond what we normally understand. |
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Grace is probably the most misunderstood Truth. The gospels |
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and epistles focus, not only on the Truth of grace, but upon the |
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errors and heresies which distort it -- all of which can be gathered |
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under the heading of LEGALISM. This is not an accident. For if you |
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and I do not understand -- and LIVE in -- the grace of God in Jesus |
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Christ, we are missing the boat on what God wants to accomplish |
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in us. We are, in effect, deceived. |
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The importance of a Christian being governed by the Truth of |
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grace is clearly spelled out in the Bible: |
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Christ is become of no effect unto you, whosoever of you are |
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justified by the law; ye are fallen from grace. For we through the |
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Spirit wait for the hope of righteousness by faith. (Gal. 5:4) |
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Here we see but one consequence of not walking in the grace |
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of God: Christ is of no effect to you. But let's understand this. God |
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is not saying that HE withdraws grace. He is simply telling us that |
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if we begin placing our faith in ourselves and in our works, instead |
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of solely in Christ -- the WE have unplugged ourselves from Christ. |
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God hasn't pushed us away. We have fallen away from the grace |
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of God by our own unbelief. |
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Yet what does all of this mean? What is the consequence of |
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having "fallen from grace," and of Christ having "no effect" to us? |
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Fear. Condemnation. The continual battle of trying to make |
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ourselves good enough for God through law-keeping and other |
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works. Never being able to walk in the power of the resurrection. |
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Deep and serious spiritual problems for which there will be no |
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lasting solution. |
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Again -- notice that none of these consequences are things |
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which GOD brings upon us. No. They are consequences which |
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WE bring upon ourselves because of our own unbelief. We are |
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simply reaping what we sow spiritually. |
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Obviously, we need to understand grace. The Truth of God's |
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grace must renew our minds and come to govern us. Otherwise |
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we are never going to be able to walk with Christ or experience |
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the freedom God has for us. |
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Requirements? |
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Someone once objected that "God requires repentance and |
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obedience for grace." Then they stated, "Otherwise we could do |
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as we pleased and claim the grace of God." |
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This argument is, in fact, THE argument against grace by those |
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who do not understand it. It has ALWAYS been the argument, |
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going right back to Jesus, Paul, Steven, and the apostles. All |
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were accused of doing away with the need for Godly living, in |
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favor of license. Grace is always interpreted as license by those |
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who do not understand it. |
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So what is the answer to the statement, "God requires |
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repentance and obedience for grace."? Well, first, you would be |
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hard pressed to find a statement more contrary to the Truth. God |
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not "require" ANYTHING for grace. That is why it IS grace! By |
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definition, grace is unconditional. Nothing is "required" of the |
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recipient of grace. Grace is fully dependent upon the One giving it. |
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Thus, instead of saying that "God requires repentance and |
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obedience for grace," the Truth is, "Repentance and obedience |
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are the OUTCOME of grace." Unless God gives His grace to us |
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through Jesus Christ, we CANNOT repent and we CANNOT obey. |
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If we could, we would not need Jesus Christ. |
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Until I see that NOTHING I do qualifies me for the grace of God, |
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I am missing the Truth. I am, in fact, blinded the the very gospel of |
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Jesus Christ. For the good news of the gospel is that Jesus Christ |
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has already done, ONCE FOR ALL, everything necessary for my |
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salvation. I need only believe. |
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Need |
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Many people do not understand the WHY of grace. We have |
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a complete misunderstanding of what Christ did, and why He had |
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to do it. Most people have the notion that our need for salvation |
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goes back to the fact that God is bigger than us, and that He has |
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placed impossible demands of obedience upon us. But since God |
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is also merciful, He provided Christ to take for us our punishment for |
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falling short of those demands. Thus, what pops out is a gospel |
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which basically boils down to a threat of punishment. It has God |
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saying, "You have not obeyed me perfectly, and so you deserve |
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hell." Then this gospel has God adding, "Now, believe in Christ, |
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or I'll send you to hell!" So many people say what they think God |
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wants to hear -- and tell Him they accept Christ. |
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Have you ever wondered why God would, on the one hand, |
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make it impossible for us to obey Him, and then, on the other, |
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condemn us for it? Have you ever wondered why God would get |
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mad and condemn everyone to hell for sinning, and then, on the |
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other, love us so much that He sent His only Son? -- to presumably |
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appease His own anger? Have you ever wondered how God, on |
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the one hand, could love us so much to send Christ, but on the |
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other, threaten us with hell if we don't embrace Him? |
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Many people have stumbled over such contradictions. Others |
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perhaps have never even given them a thought. But the Truth is, |
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every one of these supposed contradictions is based on a false |
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idea of the gospel. None of them are contradictions of the Truth |
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because none of them are based on the Truth. What they are, |
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are contradictions within themselves -- an error contradicting |
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another error. |
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For instance, God never made it impossible for us to obey Him. |
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Adam made that impossible when he walked away from God. In |
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fact, God has fashioned a way we can now obey Him perfectly. He |
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says, "Believe." That is obedience which supercedes all of our |
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failings in the way of performance. |
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Secondly, God never did get mad and condemn everyone for |
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sin. No. Death is not the result of God punishing us for sin. Death |
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is the result of sin itself. Sin kills, not God. God sent His only Son to |
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deliver us from the death which sin brings. |
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Thirdly, God does not "threaten" us with death if we do not |
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embrace Christ. The gospel is NOT: "Believe in Christ, or I'll send |
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you to hell!" Rather, if we reject Christ, we remain dead. God need |
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only judge us worthy of our own unbelief. The gospel, rather than a |
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threat of punishment, is an offer of life. God is saying, "You are |
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dead. I have come to give you life." |
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If you haven't noticed by now, we need to drastically adjust |
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our perspective. You see, we think that without God we are normal. |
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We are ok -- or sort of. This is understandable, since we all look |
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like each other. So when God comes on the scene preaching the |
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gospel, it is only natural for us to consider it to be a DEMAND He |
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is placing upon us -- under threat of punishment. But this is as far |
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from the Truth as can be. We are NOT normal. We are lost and |
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dead. And the fact that we don't see this is DECEPTION. |
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You see, when Adam sinned, EVERYTHING got ruined. Not |
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some things, but all things. That's why we all look alike morally |
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and spiritually. Furthermore, since part of what got ruined was our |
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ability to know God, we lost our frame of reference for what IS |
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normal and good. Thus, we find ourselves mired in an utterly |
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corrupt old creation, with nothing at our disposal to wake us up to |
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the fact that we are in such a condition. |
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So right here is our first need: We must see that we are NOT |
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NORMAL. We are lost, dead, and in the process of a terrible |
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corruption. Once we do see this, then our entire perspective will |
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change. All of a sudden, we will realize that we need deliverance. |
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We need grace. |
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No one is able to understand the grace of God in Jesus Christ |
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unless they have some sense of NEED. Otherwise, the most we |
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will do is understand the "doctrine" of grace. We will merely |
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understand it as a teaching. But if we begin to grasp our personal |
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need -- our desperate condition in sin -- then grace becomes |
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clear. We will see that "by His grace" is the only possible way God |
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could have done things. |
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The first approach God takes with a person is therefore to begin |
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to arouse a sense of need. A conviction of sin. A crying out to God. |
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This will then lead to repentance -- a change of one's moral |
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perspective towards sin and towards God. |
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Now note: Repentance is usually thought of as the outcome of |
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God threatening us with punishment. We would almost say, "God's |
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threats lead us to repentance." We "repent" in order to avoid some |
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punishment God will otherwise lay on us. But the Bible tells us that |
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it is the "goodness of God which leads us to repentance." In other |
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words, once we see our need, and that God seeks to deliver us, our |
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repentance should be the outcome of being overcome by the |
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grace of God in Jesus Christ. |
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The point is, repentance is not supposed to be an escape FROM |
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God. Rather, it is an escape TO God. I repent because I see my |
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helplessness -- and Jesus Christ as the solution. I see that I have |
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been lost, but can now escape back home into the arms of Jesus |
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Christ. |
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If I am not made awake to my need and my sin, I am not going to |
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embrace the grace of God. I'm not going to repent if I don't see |
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anything I need to repent of! But God is good to show us, not only |
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our great need for Christ, but also Christ Himself. In Him, we find |
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life eternal. |
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Unbelief |
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Once we realize that we are not normal, and that God has |
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invaded our abnormality with salvation in Jesus Christ, we can now |
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see why God says, "Believe the gospel." God is telling us that |
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there is nothing we can do to help ourselves. But He is also telling |
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us that He has done it all through Christ. Therefore, we must |
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believe and embrace His Son as Saviour. |
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The issue before the human race has never been whether to |
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sin or not sin. No. Before Christ we HAD to sin. After Christ, we don't |
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have to sin, but often do. Sin is going to be with us as long as we |
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live in this present body. The issue, therefore, is not whether we sin. |
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The issue is whether we BELIEVE. |
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When everything is said and done, the sin of the human race is |
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UNBELIEF. The obedience of the human race is FAITH. And this |
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really boils down to nothing more complicated then what we do |
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with Jesus Christ. God never blames us for being born in Adam, |
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for being born abnormal, or for being totally blind to our condition. |
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But once He shows us our need, and the way out in Christ, then we |
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are accountable: |
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For God so loved the world, that he gave his only begotten Son, that |
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whosoever believeth in him should not perish, but have everlasting |
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life. For God sent not his Son into the world to condemn the world; |
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but that the world through him might be saved. He that believes on |
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him is not condemned: but he that believeth not is condemned |
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already, because he hath not believed in the name of the only |
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begotten Son of God. And THIS IS THE CONDEMNATION, that |
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light is come into the world, and men loved darkness rather than |
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light, because their deeds were evil. For everyone that does evil |
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hates the light, neither cometh to the light, lest his deeds should be |
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reproved. But he that doeth truth cometh to the light, that his deeds |
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may be made manifest, that they are wrought in God. (Jn. 3:16-21) |
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Note: THIS IS THE CONDEMNATION: That Light has come |
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into the world, but men loved darkness. God sent Christ, not to |
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condemn the world, but to save it. But He will not force people to |
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embrace Christ. This is our choice. |
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What we see here is a completely finished work. God has |
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already taken away all sin, forgiven all sin, and finished His work |
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of Redemption. Our faith doesn't add to that, or subtract from it. |
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Our unbelief doesn't add to it or subtract from it. It is a finished |
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reality regardless. But in order to enter into the life which God has |
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provided, we must believe. Thus, if we refuse to believe, there is |
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no other option for us but to remain where we choose to remain: In |
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death. |
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Grace |
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Grace is unmerited favor. It means that God does for us what we |
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cannot do for ourselves, indeed, gives to us what we cannot earn. |
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We need only believe. |
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Of course, those who insist on requirements for grace say that |
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if there are no requirements, then we will abuse God's free gift, and |
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turn it into occasion for sin. But this is based on a misunderstanding |
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of grace. A person who has TRULY received the grace of God will |
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not use it for license because they have already repented of sin. |
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They would not have embraced grace otherwise. Thus, grace and |
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license cannot mix. |
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Now, someone is apt to say, "Well, I know of Christians who have |
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used the grace of God as an excuse for sin." No, you don't. You |
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may know some who have used the DOCTRINE of grace as an |
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excuse for sin. But they haven't received grace. They CAN'T have |
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received it. Because if you have received the grace of God you |
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WON'T use it as an excuse for sin. You have all of that possibility |
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settled beforehand. That is WHY you were able to see and |
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embrace the grace of God to begin with. |
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James says "faith without works is dead." He is saying that our |
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works reveal our faith. Thus, if I have no works, my faith was never |
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real. It could not be real. Real faith always produces real works. |
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There is a lot of cheap grace today. But it is not real grace. I |
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only embrace real grace through repentance. And it is morally |
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impossible to repent of sin and to want to sin. To repent of sin |
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means to NOT want to sin. |
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Why We Won't Believe |
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There are many "nice" people on this planet who have no |
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consciousness of sin or need. Some of them profess Christ. But |
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tell them that everything they take pride in means nothing to God, |
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and you will offend them. The ones you will offend the most are |
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those religious people whose whole lives are wrapped up in their |
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own works and spiritual accomplishments. |
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This is actually "the offense of the Cross." The offense of the |
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Cross is that you and I are sinners and that there is no escape from |
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that fact. We are lost, corrupted, and dead -- on our best day. We |
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can hardly imagine that. Afterall, we ARE nice people. We wouldn't |
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really hurt anyone. That MUST mean something to our credit. |
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We need to understand that if we were perfect, we would still only |
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be what we are supposed to be. Everything less falls short of the |
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glory of God. In fact, even if we were perfect, we would immediately |
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be imperfect the moment we took pride in it, or used it as a |
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credential before the Lord. Once we realize this we begin to |
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understand just how far down Adam brought man, and how much we |
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need the grace of God. |
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The passage we read from John 3 tells us WHY people won't |
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come to the Light: Because their deeds are evil. This is exactly |
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what the Light is going to expose. It exposes you and I for what we |
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are and leaves us with no hope -- save the grace of God. Believers |
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know this is wonderful. Unbelievers shun it. They prefer the |
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darkness. |
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The reason people won't believe has nothing to do with the |
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lack of facts. Unbelief is not an intellectual issue. Neither does it |
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have to do with emotions. Faith and unbelief are MORAL issues |
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which strike at the heart and core of man's relationship with God. |
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In the final analysis, if we refuse to embrace Christ, there is going |
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to be no one to blame but ourselves, for God has done everything |
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there is to do to make possible our salvation. |
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Grace Evokes Change |
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Many Christians consider obedience to God to be an obligation. |
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Almost a bother. Or, we turn it into a means of self-righteousness. |
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Someone, in our pride, we still think that obeying God is something |
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"extra" we do FOR GOD. Nonsense. According to scripture, |
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obedience to God is supposed to be the outcome of "faith working |
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through love." |
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Anyone who has received God's grace in Christ Jesus has done |
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so because they have been convicted of their condition of sin, and |
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have embraced the Son of God. It is impossible to do with without |
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change -- without repentance. And once I do it, this change will be |
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real. |
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Change occurs first inwardly. I change my mind and heart |
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towards God. Despite the fact that my flesh "wants" to sin at times, |
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the "real me" doesn't want to sin. In time, and through life, I will |
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grow to exhibit this inward change in outward performance. Works. |
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But never think anything between yourself and God is based on |
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your works. It is not. Everything you have and everything you are |
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is based solely on HIS FINISHED WORK. That is where your faith |
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must be. |
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The gospel of grace is that Jesus Christ has come, not to |
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condemn the world, but to give the world HIMSELF, that we might |
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have life. So simple, and yet a message that has been lost and |
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corrupted by the traditions of men. |