Crucified With Christ |
by David A. DePra |
And one of the malefactors which were hanged railed on him, |
saying, If thou be Christ, save thyself and us. But the other |
answering rebuked him, saying, Dost not thou fear God, seeing |
thou art in the same condemnation? And we indeed justly; for we |
receive the due reward of our deeds: but this man hath done |
nothing amiss. And he said unto Jesus, Lord, remember me when |
thou comest into thy kingdom. And Jesus said unto him, Verily I |
say unto thee, To day shalt thou be with me in paradise. (Lk. |
23:39-43) |
The two thieves on the Cross were literally crucified with Jesus |
Christ. Imagine it. Of all of the human beings who ever lived, |
these two individuals were there, that day, hanging on crosses |
beside the Son of God, just as He was dying for the sin of the |
world. These two were given the opportunity to die with Jesus |
Christ; to be crucified with Him. |
We too, are to be crucified with Christ. But our crucifixion "with |
Him" is not a physical crucifixion. It is spiritual. Paul tells us this in |
his letter to the Galatians: |
I am crucified with Christ: nevertheless I live; yet not I, but Christ |
liveth in me: and the life which I now live in the flesh I live by the |
faith of the Son of God, who loved me, and gave himself for me. |
(Gal. 2:20) |
There is a picture of something being given us by God through |
these two thieves on the Cross. They were crucified with Christ, |
and we are crucified with Christ. How they responded physically |
and historically, typifies the two possible ways in which we, as |
Christians, might respond to God as we hang on our "crosses" |
next to Jesus. |
Two Attitudes of Heart |
The two thieves who were crucified with Christ were guilty of |
crimes worthy of death. Little did they know that the very One who |
was to die for their sin would be crucified with them that day. It is |
likely that these thieves had never even heard of Jesus before that |
day. Afterall, they were criminals, and there isn't any reason to |
believe that they were part of the crowds following Jesus during |
His ministry. No. They were probably in prison, or were |
committing their crimes during that time. |
These men were guilty and knew it. They knew that they were |
going to be executed that day. But who was this strange man who |
was to be executed with them? And why all the fuss over Him? |
It is clear from scripture that Jesus words and conduct during |
His death were a witness unto those who watched. Even a Roman |
centurian said, "Certainly this man was a righteous man." (Lk. |
23:47) Even the thieves also recognized that Jesus had done |
nothing worthy of death. Apparently, Jesus' innocence was |
obvious to anyone who was willing to face the Truth. |
The thieves did know that there was a great dispute over |
whether Jesus was the Christ. They had heard the crowds |
arguing, and demanding that if Jesus were the Christ, He would |
save Himself. |
And the people stood beholding. And the rulers also with them |
derided him, saying, He saved others; let him save himself, if he |
be Christ, the chosen of God. And the soldiers also mocked him, |
coming to him, and offering him vinegar. (Lk. 23:35) |
Note the "test" these people demanded as "proof" that Jesus |
was the Christ: Whether He would save Himself. That was the |
test. The "real Christ" would save Himself. A fake Christ would |
die. He would not be able to deliver Himself from the Cross. |
This "test" was echoed by one of the thieves. He said, "If you |
are the Christ, save yourself and us." But the other thief rebuked |
him, and admitted that they were being justly punished. He then, |
in a clear acknowledgement of Jesus as the Christ, asked Jesus to |
remember him when He came into His kingdom. |
Isn't this ironic? Natural thinking would tell us that the "test" |
as to whether Jesus is the Christ is if He comes down from the |
Cross -- or if He saves US from OUR cross. But the Truth is, |
the "test" is passed only if Jesus stays up ON the Cross. Then, |
and only then, can the fact that He is the Son of God be declared |
through the power of His resurrection. (see Rom. 1:4) |
Our Cross |
Here we see the two possible attitudes WE can have as we |
hang on our cross, beside Jesus. These are the two possible |
ways we can respond as we are being crucified with Christ. We |
will either consider our "death" to be an unjust, bad thing. Or we |
will know that it is a just thing. And we will look forward to the life |
to come. |
The two thieves were not Christians. But they do represent two |
groups of people. One group considers the cross to be an |
intrusion on their life. Despite saying they have embraced Jesus |
as Saviour, their relationship with Him is almost like one of an |
adversary. "These things just should not happen to someone who |
is a Christian," they say. "Christianity is life, not death." And then |
they say to Jesus, "Save us from this unjust situation." |
This group of people want to save their life. They want to be |
crucified with Christ, because they know a Christianis supposed to |
be, but they want it on their own terms. With Paul, they would say |
the words, "I am crucified with Christ, nevertheless I live," but the |
"life they now live" is not through the resurrection. It is not life |
through death. It is life by avoiding death. They want to come |
down from the cross. And some of them do. |
But even if we don't actually come down from the cross, it is |
nevertheless a hinderence unto us to forever complain about |
being there to begin with. Some of us hang there in a continual |
state of bitterness and complaint. We really don't think all of this |
suffering we are going through is just. We are mad at God |
because He is allowing it. And we don't understand why, if Jesus |
is really the Christ, He doesn't save us from it. |
The thief on the cross who complained against Jesus had one |
thing in mind: Being saved from the cross. In his mind, a truly |
loving Christ would not let him die. He obviously had no concept |
of his own guilt, and certainly did not discern in the least the One |
who was dying beside him. |
The other thief, however, had seen something. He represents |
a group of people who are crucified with Christ according to the |
will of God. These people know that crucifixion is exactly what |
they need, not only because it brings a just end to their old life in |
Adam, but because it is a deliverance from sin itself. They are in |
the process of losing their life in Christ. And there in no thought of |
asking Him to save them from it. |
The thief who believed in Jesus knew that his life was over. He |
confessed his sin in that he acknowledged that he was receiving |
justice for it. But he didn't give up on God. His focus was upon |
one thing: The afterlife. He asked Jesus to remember Him. And |
Jesus, who was right then in the middle of dying for the sins of the |
world, acknowledged this lowly thief. He promised him that He |
would. |
Paul said, "I am crucified with Christ." He also said, "But |
nevertheless I live, yet not I, but Christ who is in me." There is no |
life in Christ expect it come through crucifixion with Him. We |
must willing take up our cross and follow Him to calvary, where we |
will be crucified with Him. |