What is Faith? |
by David A. DePra |
Now faith is the substance of things hoped for, the evidence of |
things not seen (Hebrews 11:1) |
In the above verse from Hebrews, we find a precise definition of |
"faith." Let's examine what God is here telling us about "faith," and |
then let's add to it some other verses. We may find out that "faith" is |
something quite different than we could have ever imagined. And |
along the way we may discover a Truth or two which will help set us |
free from error or incomplete teaching on the subject. |
Real Faith is NOT Intellectual Assent |
Most people have a wrong idea about faith, as it is defined in the |
Bible. Most of us think that "faith" means to agree that something is |
the truth. Or that "to believe" means to agree with the facts. Thus, to |
many of us, "faith" is nothing more than intellectual assent or |
agreement that something is the Truth. |
Of course we are here talking about the faith of the Bible. We are |
talking about faith in God Himself. So IF we say faith is "intellectual |
assent," then we are saying we "have faith" if we agree, on an |
intellectual basis, that what God says is the Truth. |
But is this really faith? To merely agree with a statement of fact? |
To simply say, "Yes, that is true. I agree."? Is faith nothing more |
than an intellectual assent to Truth? |
It may come as a shock, but if there is one thing which "faith" is |
NOT -- it is intellectual assent. Now, faith can INCLUDE intellectual |
assent. We do not turn off our thinking and our minds in order to |
believe God. But faith is not the product of the intellect. It is not |
MERELY agreeing with facts. |
We can know for sure that merely agreeing with the facts is not |
all there is to faith, because the Bible says so. God says through |
James: |
Do you believe that there is one God? You do well. But the devils |
also believe, and tremble. (James 2:19) |
Satan knows many true facts. He certainly "believes" that Jesus |
Christ is the Son of God. The demons also "believe" true facts. |
They cannot escape them. They KNOW. But they have no faith, |
as the Bible defines it. |
James had a term for intellectual agreement to Truth -- but the |
rejection of it in practice. He called it "dead faith." It is "faith without |
works." You agree with the facts, but they have no effect upon you |
as to your living. |
The point is this: To merely SAY, "I believe," is not real faith! |
No. Even if I DO agree intellectually. Mere intellectual assent might |
be fine for math, physics, or other facets of natural living. But by |
itself, it is NOT the faith of Jesus Christ. It is not the faith spoken of in |
Hebrews 11:1. |
Thank God that faith is NOT merely intellectual assent. For if it |
were, then faith would depend on our intellect. Then we could be |
said to possess faith only if we were able to intellectually grasp |
the facts. In effect, our faith would be in our ABILITY to believe or |
understand. It would not be in God Himself. Futhermore, we could |
agree with Jesus Christ intellectually, and then turn around and |
walk away from Him. |
Faith is a Moral Choice |
Faith is more than intellectual assent to Truth. This must be true |
because real faith always produces good works. But why does |
real faith produce good works? |
Real faith always produces good works because real faith is |
ALWAYS a surrender to the One in whom I believe and trust. In |
effect, I cannot say I believe and trust in Jesus unless I am |
in the process of surrendering to Him. I cannot say I trust Christ, but |
then stand aloof from Him when it comes to surrendering to Him as |
Lord of my life. To truly believe, and yet refuse to surrender is, in |
fact, a moral impossibility. It is actually amoral. It is a dead faith. |
What we see here is that real faith is NOT an intellectual issue |
at all. Neither is it an emotional issue. It is a MORAL issue. That |
is why mere agreement with facts is not faith. Mere intellectual |
assent demands no moral choice. It allows me to say I agree, yet |
stand aloof from the power of the Truth, as it pertains to it's personal |
impact upon ME. |
We must see this. "To believe," means to come, not to an |
intellectual agreement, but to a moral agreement. But more so, I |
come to a moral SURRENDER. Because I believe Jesus Christ is |
the Son of God, and died for me, I cannot remain the same. My |
belief in those eternal facts demand that I make the moral choice |
to repent of sin and surrender to Jesus Christ forever. |
Thus, faith is not an intellectual conclusion. It is not an emotional |
condition. It is a moral choice to surrender to God. |
I Am Not the Source of Real Faith |
So much for the counterfeits for faith in our lives. Nevertheless |
there is a true and living faith in Christ -- the faith OF Jesus Christ in |
us. But how do we come to possess true faith? |
This is an important question, for many of us tend to frustrate |
ourselves by trying to "generate faith" up to God. We think that's |
how faith works. But according to scripture, it does not. It is only by |
the grace of God that we possess faith. In effect, God makes our |
faith possible. |
This is revealed quite clearly in the tenth chapter of Romans. |
How shall they call on him in whom they have not believed? And |
how shall they believe in him of whom they have not heard? And |
how shall they hear without a preacher? And how shall they preach |
except they be sent? As it is written, "How beautiful are the feet of |
them that preach the gospel of peace, and bring glad tidings of |
good news?" But they have not all obeyed the gospel. For Isaiah |
says, "Lord, who hath believed our report?" So then, faith comes |
by hearing, and hearing by the word of God. (Romans 10:14-17) |
According to Paul, we cannot "call upon Christ" unless we have |
first believed. But wait. He also says we cannot first "believe in |
Christ" unless we have first HEARD. But even that isn't the whole |
story. He also says we cannot hear unless someone first |
preaches the word. And then he summarizes the whole thing by |
saying, "Faith comes BY hearing, and hearing (comes) BY the word |
of God." Romans 10:17) |
Notice that. How does faith COME? By hearing. And how does |
hearing COME? By the word of God. God must initiate this process |
by speaking His Word -- through whatever means and by whatever |
vehicle He pleases. |
Note the term "Word of God." This certainly includes the Bible, |
as well as preaching. But it also includes much more than that. In |
the Bible, when the term "word of God" is used, it also refers to |
a spiritual work or seed which God has planted in us -- with the intent |
of bringing us to a greater maturity. In effect, the "Word of God" can |
often refer to something God speaks to our hearts -- in any number |
of ways. |
There are a number of references we can point to to show that |
the term "word of God" is not confined to the written Bible: |
For the word of God is quick, and powerful, and sharper than any |
two edged sword, piercing even to the dividing asunder of soul and |
spirit, and of the joints and marrow, and is a discerner of the |
thoughts and intents of the heart. (Heb. 4:12) |
And have tasted the good word of God, and the powers of the world |
to come. (Heb. 6:5) |
Being born again, not of corruptible seed, but of incorruptible, by the |
word of God, which liveth and abideth for ever. (I Peter 1:23) |
And the word of God abideth in you. (I John 2:14) |
We see from these passages that the term "word of God," while it |
does include the scriptures, includes MORE than the scriptures. It |
speaks of God's working in us -- even His life in us. Thus, the "word |
of God" includes the living application of all that the written |
scriptures teach. |
So when Paul says, "Faith comes by hearing, and hearing by the |
word of God," he is not merely talking about reading the Bible. That |
is included, for the Bible is the Word of God. But he is referring to |
the fact that God must speak a "word" to us and open our ears. God |
must take the initiative to do that, or we cannot hear. |
Now we get the the crux of the matter. We get to the actual |
SOURCE of faith. God says that this "Word of God" is that source. |
We must get this straight. Most of the time we think that WE are |
the source of real faith. We think that WE sort of "generate" faith |
up to God over the "Word of God" He speaks. But no. We have it |
backwards. God says that the "Word of God" which He speaks is |
the source of faith -- i.e., it carries faith from God down to US. |
If we take our passage from Romans 10:17 and state it in reverse |
order, we see this more clearly: |
Faith comes by hearing, and hearing by the word of God. |
or |
The Word of God genders hearing, and hearing genders faith. |
God must gender "hearing" in us by speaking to us the "word of |
God" -- whether it be through the Bible, or simply by doing an |
unspoken work in us which opens our ears. Then, and only then, |
can we hear -- that is -- be receptive to God. Then, and only then, |
can it be said that FAITH is in us. |
Clearly, if the Word of God genders hearing, it is not ME who |
originally creates "hearing." And clearly, if the hearing genders |
faith, then the real faith of Jesus Christ does not generate from ME |
as the original source. No. I do choose to hear and I do choose to |
believe. The ability to do so must be gendered in me by God. |
But wait. Does this mean God does something in me to force me |
to believe? No. God is merely giving me revelation and the ability |
to believe and surrender to it. He is working in me "both to will and |
to do." But I must DO the willing and the doing. I must yield. I must |
choose. I must do this inwardly, in my heart, but then outwardly, |
over circumstances and situations. |
Right here is where we either choose to believe -- which carries |
a surrender to the One I am believing -- or choose to refuse the |
Truth. The Bible has a term for such a refusal. Doing so is called, |
"hardening our hearts." This is the opposite of "hearing." |
Incidentally, in this we discover what the Bible means when it |
says that "God hardens the heart." It is not saying that God forces |
someone to refuse to hear or obey Him. Rather, it is saying that the |
person who chooses to refuse God would not even HAVE a Word |
TO refuse if God had not given them revelation. It is only because |
God shows them the Truth that they become accountable -- that they |
are in the moral position of choice to begin with. |
"Generating" Faith |
One of the most common traps involving faith occurs when we |
try to "generate" the faith necessary to reach up to God. Or we try |
to "generate" the faith necessary to get God moving on our behalf. |
The fact is, the faith of Jesus Christ does not generate from us as |
the source at all. |
This statement may seem quite revolutionary, but it is the Truth. |
If you and I think that it is up to us to conjure up the faith necessary |
to reach up to God and get Him moving, we are deluded. We have |
yet to see our utter reliance and dependence upon Him. |
Think about this for a moment. Let's suppose that it IS up to us to |
generate faith. How are we supposed to do that? What do we have |
to work with? How are we to create this faith, or execute it? |
If it was up to me to generate faith, then the "materials" I'd have to |
work with would be purely intellectual and emotional. I would |
"believe" only if I could get myself into a condition of intellectual or |
emotional certainty. And guess what? Lots of Christians try to do |
that! Their faith IS intellectual and emotional certainty. That is why |
they go down this or that path and it turns out to be false. Faith |
which is nothing more than intellectual or emotional certainty is |
totally subjective. It can lead us into all kinds of dead ends. |
Real Faith is Objective |
Herein we see a great Truth. Faith, if it is real, is NOT subjective. |
It is objective. How so? |
Well, if faith were subjective, then believing something would |
make it the Truth. But if faith is objective -- and it IS -- then my |
belief makes nothing true. Rather I believe BECAUSE it is the |
Truth. |
Again, "Faith comes by hearing, and hearing by the Word of |
God." I believe BECAUSE it is the Truth and has been revealed |
to me. |
If there is nothing else we get straight about faith it must be that. |
I cannot create reality by believing. I cannot make something be |
true by believing it is true. It is either true or it isn't -- completely |
apart from me. It is the Truth whether I believe it or not. Then, |
precisely because it IS the Truth, I can believe it. |
Do you see how this brings us back to the fact that God must |
take the initiative to first reveal to us the Truth BEFORE we can |
believe and embrace it? Sure. Faith comes by hearing, and |
hearing by the Word of God. Otherwise, the only reality there |
would be is the one we create. |
Faith is the result of God revealing to us the Truth. And the Truth |
He reveals carries with it the living faith necessary to believe it. |
Thus, faith does not generate from ourselves as the source. It |
generates from God, but is implanted into us by His Word. THEN |
we choose either to yield or refuse the Truth. |
Faith IS |
Now back to our original passage from Hebrews 1. God there |
says, "Faith IS....." -- two things. He says; |
Faith is the substance of things hoped for. |
Faith is the evidence of things not seen. |
Notice something vital here: There is no mention of "believing" |
anything! None. Rather, faith is said to be "substance" and |
"evidence." But of what? If you have a substance OF, and an |
evidence OF, there has to be something which the "OF" points to! |
Faith is the substance OF the Truth, and the evidence OF the |
Truth. Of God's plan. Of God Himself. God is the OBJECT of |
our faith! |
God is here likening faith to a "deposit" in us of something |
eternal, but not yet made manifest. Faith is the "substance" in US |
of something hoped for, but not yet come to pass. Faith is |
"evidence" in US of something not yet seen -- but of something |
which will BE seen. And in the final analysis, all of that can be |
summarized as God Himself, through Jesus Christ, living in us |
and bringing us on into the eternal ages. |
But also note: If faith is substance and evidence of things eternal, |
then faith is NOT originally of US. It cannot be. Rather, it is the |
substance and evidence of eternal things which God has put in |
us by His Word. |
This goes back to what we've been saying about the Word of |
God gendering hearing, and hearing gendering faith. It goes back |
to the fact that real faith does not generate from ourselves as the |
source. No. Real faith is substance and evidence of something |
which is not OF US. It is something IN US which gives evidence |
and witness to the eternal Truth. |
When we are born again as a new creation, we possess, by |
nature, eternal life in Jesus Christ. This eternal life, in and of itself, |
IS substance and evidence. It is substance and evidence of that |
which is not of this realm. It is substance and evidence of that which |
will be made fully manifest someday in the eternal ages, through |
the physical resurrection and much more. As God works in us, to |
cause us to grow spiritually, He is not really "adding" something |
to this new creation that we are. Rather, He is simply bringing forth |
to fruition and manifestion what we are in Christ. He is taking the |
substance and evidence which has been born in us and causing it |
to grow to fruition. One of these manifestations is what we call |
"faith." |
Let's take a natural example. If my son brought to me his birth |
certificate, this would be substance and evidence that he is my son. |
But this evidence is not what makes him my son. Rather, it merely |
exists BECAUSE he is my son. In the same way, our faith does not |
MAKE us new creations. It exists in us as evidence of the fact that |
we already ARE new creations. |
We are able to exercise faith, therefore, NOT because we are |
smart enough to figure out what is true. We have faith because God |
has shown us what IS true, and has done a work in us which enables |
us to believe and embrace it. |
Believing and Receiving |
Faith is gendered OF God, in us, that we might offer it back to Him. |
But it does have to be practical. What is the practical application of |
faith? |
In this day and age, the Truth about faith has been distorted by |
the popular "positive confession" movement. We are told that our |
words actually create reality. So if we continually confess |
something AS true, it will BE true. Of course, this is all supposedly |
backed up by scripture. |
This teaching is, to be blunt, a lie. Our words never create reality. |
Our faith never creates reality. Rather, our words should be |
adjusted TO reality. And our faith is only real if it embraces the |
reality that was there a long time before we discovered it. In effect, |
we come back to what we saw before: Faith is substance and |
evidence OF things eternal. It does not create things eternal. Faith |
creates NOTHING. It believes and embraces what already IS. |
Now, once we realize this, it will have a great impact on how we |
pray, and upon how we believe. Indeed, it will set us free from much |
struggle and frustration about faith. |
For instance, we all know that Jesus made the following |
statement about prayer and faith: |
Verily, verily, I say unto you, Whatever you shall ask the Father in |
My name He will give it to you. So if you have asked nothing in My |
name: ask, and ye shall receive, that your joy may be full. (John |
16:23-24) |
John added this clarification: |
And this is the confidence that we have in Him, that if we ask |
according to His will, He hears us. And if we know that if he hears |
us, that we have the petitions that we desired of Him. (I Jn. 5:14-15) |
Here we see that if we ask anything according to the will of |
God -- not according to OUR will -- that God will give it to us. Not just |
sometimes, but ALL the time. |
Now, we need to be clear about this. God never promises to do |
what we want Him to do. He promises to do what HE wants to do. |
He never promises to do OUR will. He promises to do HIS will. It |
is therefore a fact: God will always answer a prayer which is |
according to HIS will. He will NOT answer a prayer which isn't. |
This is where faith comes in. It may sound like a revolutionary |
statement, but it is true: I cannot have the faith of Jesus Christ for |
anything outside of God's will. Why? Because faith is present for |
ONLY that which is God's will. Faith is carried only in that which God |
speaks and reveals to us -- i.e., His will. |
Once we think these things through in the light of scripture, things |
are pretty cut and dry. I CANNOT have the faith of Jesus Christ for |
anything which Jesus cannot have faith for! I CANNOT have REAL |
faith for anything outside of God's will. But -- I can ALWAYS have |
the faith of Jesus Christ for that which IS God's will. Why? Because |
Jesus has faith for that which is in God's will. |
The wonderful Truth is, real faith in me will always be at one with |
the faith of Jesus -- and that will always be according to the will of |
God. Or my "faith" is simply not the faith of Jesus Christ. |
This should take the strain out of trying to generate the faith |
necessary to move God. NO! The battle is never to generate faith. |
The battle is to stand in Truth BY faith! Once I see the Truth and |
know the will of God, I DO believe. Then, I must stand by faith in |
what I believe against anything which would contradict it. |
God is not sitting in heaven waiting for us to generate the faith |
necessary to move Him. No. He is revealing to us the Truth so that |
it can do a work of faith in US! Faith is God's work in us. It is the |
evidence and substance of His life in us. It is not what WE do to get |
God moving. |
What Was Jesus Promising? |
Natural thinking has corrupted Jesus' promises to answer |
prayer. Some have taught that if we force ourselves to believe hard |
enough, that this constitutes "real faith," and therefore God must |
grant our request. Heresies like "positive confession," and the like, |
all go back to this error. It is predicated upon the notion that it is up |
to ME to some how conjure up and generate the faith necessary to |
get God to answer me. |
Part of the reason these errors exist is that some people think that |
"faith" is a "force." That means we can generate this "force" by |
thinking, doing, and even "planting a seed of faith" in the way of |
giving money to a ministry. So if I can make myself believe that |
I have this "force," I can make myself believe that if I generate |
enough of this "force," that God will do what I want Him to do. |
But faith is not a "force." If it were a "force," then faith would be |
a thing unto itself -- almost like an independent item which we "use." |
Indeed, it has been preached that we should "use our faith!" |
Faith, rather than an independent "force," which we can "use" or |
"generate," is the outcome of my relationship with God. It is the |
result of knowing God. It is my attitude of trust and reliance upon |
Him. Faith is the outcome of a RELATIONSHIP. |
Jesus said as much. He said we must become as "little |
children." Now ask: Does a little child "generate a force" upon |
the parent to get the parent doing what the child desires? No. That |
is nonsense. The child trusts the parent in a very uncomplicated |
manner. That trust is not forces or demanded. It is the outcome and |
result of a relationship. |
Thus, rather than be something we generate to act upon God, |
faith is actually the evidence and substance of something God has |
done in US. |
What this means with regard to prayer is this: I don't need to |
"try to have faith" about what I am asking. If what I am asking IS the |
will of God, and I am surrendered to His will, then the faith I need |
WILL be there in me. It will be. I will have faith, because I am asking |
according to the will of God. And if what I'm asking is not the will of |
God, it doesn't matter how much I try to generate real faith, I won't |
be able to do it. There will be nothing in me OF real faith, because |
I'm asking for something outside of God's will. |
When Jesus was promising to answer prayer, He was not |
leaving it to us to decide what God should do. No. He was, in |
effect, saying, "God has a will. If you ask according to His will, the |
faith will be there in you. The substance and evidence will be there |
in you. You will therefore be able to exercise real faith. And |
because of your surrender to the will of God, you will receive what |
you ask." |
God says that faith IS the substance of things hoped for -- and -- |
the evidence of things not seen. Now note: Faith is not IN things |
hoped for. Faith is not IN things not seen. No. Faith IS the very |
substance and evidence. |
What this means is that if something is the will of God, then there |
is already in me the very substance and evidence of it. In me is |
the faith. That's because God puts in me the faith necessary for |
His will to come to pass through me. |
Simplicity |
The things of God in Jesus Christ are always simple and |
uncomplicated. They are never confusing. This means that we |
need not try to figure out whether we have real faith or false faith. |
We need not try to generate faith. No. Faith never works through |
those mind games. God says to do one thing: Present our bodies |
a living sacrifice. In other words, surrender to Him. Surrender on |
whatever level we are on. Regarding whatever Truth we do know. |
Then faith will be in us and it will grow. |
Again, faith is the outcome of a love relationship. It is not the |
outcome of struggle and strain and focusing upon ourselves. In |
effect, faith means REST. It means to rest in the faithfulness of the |
One in whom I trust. |