Abba Father |
by David A. DePra |
For as many as are led by the Spirit of God, they are the sons of |
God. For ye have not received the spirit of bondage again to fear; |
but ye have received the Spirit of adoption, whereby we cry, Abba, |
Father. The Spirit itself beareth witness with our spirit, that we are |
the children of God. (Rom. 8:14-16) |
The term, "Abba Father" is probably one of the most intimate |
expressions in the Bible. It is a term of endearment, and really |
means, "daddy father." The usage speaks of the love, reliance, |
and intimacy of a child to a father. |
Paul twice uses this phrase to express our relationship to God |
as our Heavenly Father. (see also Gal. 4:6) Jesus also addressed |
His Father in this manner. (see Mark 14:36) Yet how many of us |
really and truly think of God as our Father? Unfortunately, most of |
us don't -- although we do believe the FACT that God is our Father |
in heaven. In practice, however, most of us tend to think of God as |
an angry judge who is sitting in heaven eager to punish, and who is |
always on the verge of a temper tantrum. In effect, rather than think |
of God as a Father to love and revere, we are AFRAID of Him. |
There is a big difference between what the Bible calls "the fear |
of the Lord," and the kind of fear most of us have of God. The true |
"fear of the Lord" is REVERENCE. I place such a high value and |
worth upon God -- which is really LOVE -- that I obey Him, and treat |
Him as holy. The wrong kind of fear of God is when I am afraid of |
Him. It is based on a false concept of God, and what amounts to |
a bunch of LIES about Him. |
One good way to express the difference between the true "fear |
of the Lord," and the wrong fear, is that the true fear makes us want |
to draw near to God. The false fear makes us want to hide from |
Him. By this we can know which dynamic is controlling us. |
The term "Abba Father" leaves us with no room for the wrong |
kind of fear of the Lord. It is simply not possible for us to say, |
"Abba Father," and to be afraid of the One to whom we are |
expressing our love. The two would contradict each other. They |
don't even belong in the same sentence. |
Now ask: Would Paul, and Jesus, use such an expression |
towards our Heavenly Father if He were the kind of God most of us |
have believed Him to be -- a God to be afraid of? No. They |
would not. The term wouldn't even be in the Bible with regard to |
God. Again, "Abba Father," and the wrong kind of fear, cannot be |
referring to the same Person. |
The fact is, many of us have been reading things like this for |
years. We agree that God is our Heavenly Father. Afterall, the |
Bible says so. And we agree that God is love. But in practice, |
well, God doesn't seem like He is love. We just don't feel that way. |
In fact, we feel kind of afraid of God. Our emotions, and perhaps |
even our thinking, don't seem to jive with what the Bible says. |
Right here is where we must begin to choose WHO to believe. |
Do we believe the Truth, or do we believe our emotions and our |
reactions? Do we believe Jesus Christ, or do we believe what |
our concepts and human thinking tells us? |
Fear can be an awful thing. It can color our thinking and our |
perception. It can make things which are absolute lies seem like |
they are the absolute Truth -- because fear tends to create a false |
reality. Fear -- as it pertains to God -- is a lie. |
God tells us how to handle fear. He says, "Fear not." How does |
one, "fear not"? Well, there is only one way: By fearing not. Period. |
In other words, you can't wait to you feel unfearful. God isn't going |
to act upon you and make you feel unfearful. You must refuse to |
fear. And the best way to do this is by filling your mind with the Truth. |
The Truth is, God IS our Heavenly Father. And embodied in the |
term, "Abba Father" is a picture of a God into which fear cannot fit. |
So if we truly believe this, we must, at some point, begin acting like |
it. We must stand in the Truth against all that would come against |
it, and cry "Abba Father" in our hearts as children to our Father.* |