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Faith and Belief: Are They the Same Thing? |
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by David A. DePra |
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In the Bible, we are told to BELIEVE. Again and again, we are |
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told that FAITH is they key. Of course, in the Word of God, "belief" |
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and "faith" are more or less interchangeable terms. They equal each |
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other. In scripture, if I BELIEVE, I am exercising FAITH. |
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Yet somehow, partly because of language usage, the terms do |
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not necessarily equal each other today. When we say we "believe" |
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something, today we usually limit this to mean "we agree that it is |
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true." But today when we speak of "placing our faith" in someone, |
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or something, we are saying we are relying upon them. |
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So "faith" is NOT "belief" -- as we use the word today. "Belief" is |
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agreement that something is true. "Faith" starts there. But then |
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"faith" becomes reliance and surrender to what I know is true. That |
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is the big difference. In the Bible, however, "to believe" and to |
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"have faith" mean the same thing. In the Word of God, if I "believe |
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in" someone, I am placing my FAITH in them. |
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This becomes a problem for some Christians. It becomes a |
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problem because many of us read in the Bible about the necessity |
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of BELIEVING, and we think it is talking about "belief" as we use the |
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term today. We think that when we are told "to believe" in the Bible, |
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that God is merely telling us "to agree that something is true." But |
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God almost never means this by the term BELIEVE. By "believe," |
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God means "to exercise faith." In other words, He means that we |
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must not only agree that something is the Truth, but He means that |
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we must rely upon it AS true, and surrender to it. |
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Suppose I say, "I believe this is a chair." Today, that is "belief." |
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I'm agreeing to the fact that this chair IS a chair. But in the Bible, this |
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isn't yet what it means TO BELIEVE. In the Bible, I must not only say |
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"I believe this is a chair," but I must then go on to SIT IN IT. I must |
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rely on the fact that it is a faithful chair, able to support me. I must, |
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so to speak, surrender myself to it by sitting down in it. In the Bible, |
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this would not only be what it means to BELIEVE IN the chair, but |
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it would be what it means to place my FAITH in it. |
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So we see that Biblical faith -- Christian faith -- is not merely |
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agreeing that something is true, or agreeing that someone is |
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reliable. Nope. Real Biblical faith goes on to surrender to the One |
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that is true, and goes on to rely completely upon Him. Thus, real |
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faith carries with it ACTION. I not only see the Truth, agree that it is |
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the Truth, but I then make the choice to give myself to it. That is |
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action, or works. Real faith always motivates us to action, or works. |
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Believing in Jesus |
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Anyone can say, "I BELIEVE Jesus Christ is the Saviour of the |
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world." But merely agreeing that Jesus is the Saviour -- indeed, |
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agreeing that He is MY Saviour -- does nothing to save me. I must |
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place my FAITH in Him as my Saviour. I have to rely on Him and |
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unconditionally surrender to Him. |
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Why doesn't agreement -- mere belief -- save me? Because to |
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merely believe -- or give agreement to it as truth -- is something |
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which requires no moral choice. In fact, it requires NOTHING. I |
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can simply agree that something is true and walk away from it. |
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Faith does require a moral choice. In fact, at it's core, faith is |
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neither intellectual or emotional. It is MORAL. By faith I surrender |
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myself to God and rely upon Him unconditionally. This translates |
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into repentance and a changed life. |
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So how can we know the difference between mere "belief" and |
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real FAITH? There are many ways to know. One way to tell the |
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difference between "belief" and real FAITH is to ask: Is my |
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so-called "faith" the kind of "belief" that Satan himself has? |
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This might seem shocking, but Satan believes lots of true stuff. |
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In fact, he knows it all. He would not be able to oppose Truth unless |
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he knew Truth. Lucifer became Satan because he knew the Truth |
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and rejected it. Today, he continues to "believe" the Truth IS the |
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Truth. But he fights against it continually. |
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James, in his epistle, deals with this. He asks, "Do you believe |
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in one God? You do well. The demons also believe, and tremble." |
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(Js. 2:19) The point being that Satan himself KNOWS and AGREES |
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to the fact that there is one God. In fact, Satan knows Jesus is the |
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Saviour of the world. But does his "belief" save him? Does giving |
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assent to this as being true change him? No. In fact, his belief |
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and knowledge of these truths judge and condemn him! He knows |
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the Truth, but refuses, even fights it. |
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Thus, we see that "belief" that something is the Truth is only a |
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beginning. Sure, we must do this as a start of real faith. But if that is |
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ALL we are doing -- giving assent to the fact something is Truth -- |
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then we are no further along than is the Devil himself. |
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Real faith means to rely upon, depend upon, and to surrender to. |
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It means to cast my whole self upon the One in whom I place my faith. |
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And the fact is, this is not a game. It is serious business. For |
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anyone who sees the Truth and agrees that it IS the Truth is then |
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ACCOUNTABLE to God. If they do not surrender themselves |
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to the Truth, that very light which they received will be what judges |
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them. |
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Belief which does not lead to faith equals judgment. For saying I |
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know the Truth makes me accountable to at least inquire further. |
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And the fact is, if what I believe is the Truth, God is going to see to it |
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that I am given the chance to begin living out my beliefs, thus, |
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translating them into faith. Whether I surrender to God is up to me. |
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One Big Mistake |
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This distinction between "belief" and "faith" is important today, |
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because many people wrongly think that what God requires of them |
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is that they merely agree that certain things are true. But this is NOT |
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the case. God wants us to know the Truth. But He wants us to then |
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surrender to it and be changed by it. |
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The most common mistake Christians make along this line is to |
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place their faith in doctrines ABOUT Christ, instead of in Christ |
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Himself. What we do is BELIEVE that the doctrines are true, and |
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then get on with business as usual. Despite the fact that there may |
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be no repentance, and no change in our lives, we somehow think |
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that possessing an arsenal of true doctrines is equal to what would |
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happen if the Truth behind them actually possessed US. |
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The two are NOT equal. It is possible to know all of the doctrines |
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of the Bible -- all of the doctrines of salvation -- and yet NOT be |
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saved. Why is this possible? Because I am not saved by believing |
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the DOCTRINES of salvation. Rather, I am saved by actually |
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placing my faith in Jesus Christ. The former is an assent to a fact |
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The latter is a surrender to the Person -- about whom the fact |
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speaks. |
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There are thousands of Christians today who have lots and lots |
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of "beliefs" -- true and Biblical beliefs. But little FAITH. We must |
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come to see the difference. |
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Faith Without Works |
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Mere "belief" can actually be "faith without works." Why? Due to |
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the fact that simply believing something is true does not necessarily |
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mean I will act on that belief. Belief does not necessarily result in |
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works. |
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James says, "Faith without works is dead." (Js. 2:20) But so often |
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this is misinterpreted. James is NOT saying, "If you do not put your |
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real faith into actions, and do good works, your real and living faith |
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will die." No. That is not what James is getting at here. He is not |
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telling us we must keep our faith alive by doing good works. Rather, |
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he is saying that if our "faith" does not result in works, it NEVER |
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WAS a living faith. It could NOT have been living because a living |
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faith always produces good works. Our faith is therefore dead. It |
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was proven dead by the fact that there were no good works. |
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We must get this. A living faith always produces good works. A |
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dead faith cannot. So if the works are NOT there, my faith never |
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was alive. It was dead from the start. |
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A dead faith is really no faith at all. But it may be what we would |
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today refer to as "belief." To simply agree that something is true |
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is not yet a living faith. And it may be no more than a dead faith. At |
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that point, there are no works. Only agreement to a fact. |
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God tells us that if we place our faith in Christ -- Biblically believe |
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on Him -- then good works WILL be the result. It is impossible for it |
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to be otherwise. And these good works will not be a matter of me |
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saying, "Well, I said I believe, so I'd better go out and prove it by |
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doing good works." No. The good works will happen because by |
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faith I have surrendered myself to Christ and become a new |
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creature -- one who does good works because it is more and more |
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his nature and character to do them. A good nature in Christ must |
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result in good works, from out of that nature. A good tree always |
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produces good fruit. |
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The opposite is likewise true. If there are no good works in my |
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life, then it is evidence -- not that my real faith has died -- but that I |
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never had real faith to begin with. All I may have had was a BELIEF; |
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an intellectual agreement to certain Truths. But I'm still a bad tree, |
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incapable of producing good fruit. |
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Faith results in good works. Belief does not necessary result in |
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anything. Indeed, belief, unless it leads to faith, may make the end |
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of a person worse than the beginning, for he knows Truth, but has |
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not surrendered to it. |