Answers Through Travail |
by David A. DePra |
Do ye inquire among yourselves of that I said, A little while, and ye |
shall not see me: and again, a little while, and ye shall see me? |
Verily, verily, I say unto you, That ye shall weep and lament, but the |
world shall rejoice: and ye shall be sorrowful, but your sorrow shall |
be turned into joy. A woman when she is in travail hath sorrow, |
because her hour is come: but as soon as she is delivered of the |
child, she remembereth no more the anguish, for joy that a man is |
born into the world. And ye now therefore have sorrow: but I will see |
you again, and your heart shall rejoice, and your joy no man taketh |
from you. And in that day ye shall ask me nothing. (John 16:19-23) |
The disciples of Jesus had plans. They had plans for Jesus and |
they had plans for themselves. They were all going to reign and |
rule in the long-awaited kingdom. The Romans would be banished |
and Israel would be returned to her national glory. |
This was the hope of Israel. The Messiah would make it |
possible. And Jesus, well, He was the Messiah. All through the |
ministry of Jesus, the disciples interpreted His words to be talking |
about this kind of kingdom. And when they could not make His |
words fit that idea of the kingdom, they simply could not understand. |
Jesus, of course, rarely talked about the Kingdom of God in |
those terms. He spoke of a spiritual kingdom, one which was NOT |
coming "with observation" -- in a way that the eyes could see. (note |
Luke 17:20) But right up to the day He ascended into heaven, the |
disciples just didn't get it. They continually wanted to know, "Will |
You, at THIS time, restore the kingdom to Israel?" (see Acts 1:6) |
This is the atmosphere which was prevalent among the disciples |
when Jesus spoke to them the above words from John. Jesus was |
about to die. He had told them He was going to die and be raised. |
But they simply had no capacity at the time to grasp that. It did not |
fit into their plans. Jesus could NOT mean He was really going to |
die, could He? |
Jesus knew their blindness to the Truth. Afterall, they had seen |
three and one-half years of miracles. They had heard of Jesus' |
intention of ushering in a kingdom. How could they be expected to |
know anything about His coming death and resurrection? |
True to form, Jesus told them ahead of time, "that when it comes |
to pass, ye may believe that I am He." (John 13:19, 14:29) Jesus |
was basically saying, "I know you cannot now understand. But I am |
going to tell you anyways, so that when it does happen, you will |
then understand, and will know that only the Son of God could have |
told you ahead of time." |
A Woman in Travail |
Jesus said, "When a woman is in travail she has sorrow because |
her hour has come." In other words, when a woman is giving birth, |
her mind is on the pain. It HAS to be on the pain, because it is so |
overwhelming. There is no escape from it. But once the child is |
born, the pain ceases. Her focus is then no longer on the pain. It |
is on the child. She now sees, and understands, the purpose of the |
pain. |
Now, Jesus is not saying that when a woman gives birth she |
doesn't know why she is in pain. Of course, she knows a child is |
going to be born. But He is drawing an analogy. He is saying that |
just as a woman knows that her pain is worth it, and is not useless, |
so will the pain be that the disciples are about to experience. When |
"the child" is born out of the pain they are about to face, THEN it |
will be as plain to them as it is when a child is born, that everything |
was worth it. |
This is, of course, a tremendous teaching for US. When we are |
plunged into a trial, it is only natural that our focus is on the pain. We |
cannot SEE what is going to born of that pain. What is going to be |
born of the pain isn't there yet -- it isn't yet born. So our pain is |
pretty much all we have -- all that we CAN focus upon. But Jesus is |
telling us that despite all of that -- there IS more. There is something |
that is being birthed through these things. And even if we cannot |
presently see it, or understand it, we can take heart that the day will |
come when we will both see and understand. |
A Life, Not Just Facts |
Jesus had given the disciples the FACTS. He had told them, |
right out, that He was going to be delivered into the hands of men, |
crucified, and then raised from the dead. (see Matt. 16:21) But |
they either didn't understand, or reacted against it. One time Peter |
replied, "Be it far from thee, Lord: this shall not be unto thee." (Matt. |
16:22) |
Here we see the graciousness of God in giving us the facts. But |
here we also see why those facts usually don't do us much good, |
at least until the reality of those facts comes to pass. |
You could tell a woman who is about to give birth all about the |
child which will be born. You could describe the child and even try |
to tell her the joy she will feel. But those are only facts. It isn't until |
the actual birth takes place that there will be a REAL child there. |
And only then will the woman say, "You were right. But now I know |
by experience." |
God sometimes tells us His specific plan and purpose. But |
other times He tells us nothing. Either way, the facts are NOT the |
reality. It is only when the reality begins to take place that we really |
grasp what God meant by what He said. |
If you are a Christian, and plunged into a great trial, you may |
know all of the Bible verses which give you the facts about why God |
allows trials. You may even know that something will be born |
through that travail and pain. But when you are IN the trial, it is only |
natural for your focus to be dominated by the pain. Yet it helps to |
know that there will be the birth of something out of it. It helps to |
know that there is a purpose which will, later, give you joy. |
Why? |
If there is one question we ask God the most, that question is |
this: WHY? One word: Why? Why have you allowed this to |
happen to me, God? Why are things like this? |
The need to know WHY is natural. If we knew WHY, then we |
could "connect the dots" and thereby justify our faith. Things would |
make sense to us. And it really would be easier to believe and |
trust God if we only had the answer to the question, "Why?" |
But God usually won't tell us WHY. Usually not. At least not at |
the beginning of a trial. And sometimes never. So let's look at |
this. WHY won't God tell us WHY? |
Yikes! We are asking WHY God won't tell us WHY!? But this |
really isn't a bad question. In fact, THAT question is one which God |
does answer. It is actually answered in the above passage from |
John, as well as in many other places in the Word of God. |
Let's, for instance, take the above passage. Suppose the |
woman who is in travail asked the question, "Why?" Suppose she |
asked, "Why am I in such pain?" It might help if someone said to |
her, "Because you are having a baby." But even if she accepted |
that answer, it would not give her anything more than information. |
She would still be in pain. And she would still be unable to see |
what kind of child. |
Now notice: Once the child is born, the woman has more than |
just information. She has what? She has the child. She has the |
answer -- not in the form of information, but in the form of the living |
result of her pain. Now she understands, not intellectually nor |
emotionally, but REALLY. She is holding in her arms the life which |
had been inside of her, and out of sight. |
This is why Jesus said, "In that day you will ask me no question." |
When a child is born a woman doesn't ask any more questions |
about the pain which preceded it. Likewise, when our trial has |
brought to birth what God is after through it, we don't ask anymore |
questions about WHY God allowed the trial. We see the birth which |
came out of the trial. And it is enough. |
Faith |
Often, we cannot understand what God is doing. Get that. We |
CANNOT. It isn't a matter of God withholding information from us, or |
of God playing a "cat and mouse" game with us. God doesn't tell |
us simply because we CANNOT understand them. Period. God's |
love for us, in those cases, dictates that SILENCE be His answer. |
Now, if we had no revelation of the nature and character of God, |
this would be a bit much for God to expect us to swallow. But even |
though God does not usually explain to us what He is doing, or why |
He is doing it, He does reveal HIMSELF to us. Thus, even though |
we cannot understand what God is doing, we can nevertheless trust |
Him. We may not understand. But we can place our trust in the One |
who does. |
This is what God means when He says that He will never give us |
a trial which is more than we can bear. He is not talking about |
whether we have some kind of personal emotional strength to be |
able to stand in the midst of trial. He is talking about whether the |
demands of our trial will exceed the revelation He has given us. We |
can be sure that if we are in a trial, that we know enough about God |
to BELIEVE, and to STAND in faith. |
Now, if we will believe and stand, something amazing happens |
down the line. We discover that what we believed about God is |
true. Except that instead of just faith, we now have something more. |
We have a child. Something gets born in us which was not there |
before. |
The purpose of any trial is not that we might come to understand |
WHY the trial took place. No. The purpose of a trial is that through |
the trial God might conform us to the image of Christ. God wants us |
to become something. We cannot become something through a |
trial by merely understanding why it is happening to us. We |
become by believing and standing. By dying and being raised. |
Then what is born is not an answer. It is Christ Himself, matured in |
us. |
Seeing God |
We usually want answers FROM God. God wants to give us |
HIMSELF. We usually want to know WHY. God wants us to know |
HIM. We usually want to understand what is going to be born. God |
wants us to possess the birth itself. There are times when God |
cannot tell us WHY. These are the times of travail. But when the |
child is born things change. In that day, we will ask Him no |
question. That's because we will see HIM. |
Beloved, now are we the sons of God, and it doth not yet appear |
what we shall be: but we know that, when he shall appear, we shall |
be like him; for we shall see him as he is. (I John 3:2) |
This verse is talking about the resurrection. But it has general |
application for NOW. We ARE the sons of God through the new |
birth. But it does not yet appear what we shall be -- that is -- what |
we are becoming through our growth in Christ is not yet made fully |
manifest. It can't be because we are still living in a fallen creation. |
But when Jesus appears, we shall see that everything was working |
towards making us "like Him." And in that day, we will ask Him no |
question. For when we see Him, we will possess all the answers. |
Job said, "I have heard of You by the hearing of the ear: but now |
my eyes see You. Wherefore I abhor myself, and repent in dust |
and ashes." (Job 42:5-6) Job had heard and believed many TRUE |
things about God. But now he saw God Himself. And when that |
happened, Job stopped asking, "Why?" |
Job saw God through the only means it is possible to see God: |
By means of travail. Only then can a birth come forth. |