Victory In Spiritual Warfare |
by David A. DePra |
The weapons of our warfare are not carnal, but mighty through God |
to the pulling down of strong holds. Casting down imaginations, and |
every high thing that exalts itself against the knowledge of God, |
and bringing into captivity every thought to the obedience of Christ. |
(II Cor. 10:4-5) |
A "stronghold" is a fortified place. It is a place which is guarded |
and defended by it's occupants. A "stronghold," as this verse |
elaborates, "exalts itself against" anything which would try to bring |
it down. It stands it defiance of it. |
The kind of stronghold Paul is talking about in this passage is |
not made of stones and cement. He has already told us that he is |
not talking about physical warfare. But neither is Paul merely |
talking about such things as false doctrine, or heresy, in the church. |
He is not. He is not speaking of the enemies of the Christian church, |
or of anything you could actually see with your eyes. So what is he |
talking about? |
Paul is talking about strongholds in US. Notice his words: |
"Casting down imaginations." That is inward; in us. Also, "Every |
high thing that exalts itself against the KNOWLEDGE of God." That |
is also in us. Paul is talking about spiritual strongholds that intertwine |
themselves around our intellect and emotions, which stand in |
defiance of the true knowledge of God in Jesus Christ. |
None of us need to wonder if we have some of these strongholds. |
We have them. Each and everyone of us. And we are going to |
have to face them, and bring them down through the victory of Jesus |
Christ. This is spiritual warfare. |
The Knowledge of God |
In this day and age, we have so redefined Biblical terms that they |
often lose their original meaning. "The knowledge of God" is one |
of these terms. To many Christians, the "knowledge of God" is |
merely a DOCTRINAL knowledge of the Bible, and perhaps of |
salvation. But while this kind of knowledge is good and useful, it is |
NOT what the Bible means by the term "knowledge of God." |
The term "knowledge of God" in the Bible suggests a personal, |
inward, and intimate knowledge of God. But it is NOT a knowledge |
which comes from mere study. It is NOT gained through any kind of |
intellectual exercise whatsoever. The true knowledge of God in |
Jesus Christ comes only by one method: Revelation. God has to |
take the initiative to reveal to us Himself, and His plan through |
Jesus Christ. |
In Paul's time, there were no bibles available -- except perhaps |
in the synagogue. The NT was yet to be written. There was no |
mass communication. Word of mouth, or occastional letter, was |
just about it. Relatively few people had even heard of Jesus Christ. |
Certainly the distant Gentiles to whom Paul preached did not. They |
knew little of the Hebrew Bible, let alone the recent events which |
had occurred to usher in Christianity. |
When the disciples entered into a city in those days, what did |
they have to work with? The Gentiles had no point of reference for |
what the disciples preached. There were no literature and no |
churches. All the disciples had was the preaching they did by word |
of mouth, and the OT to which they could reference the same way. |
How in the world did they convert anyone? |
Compounding the problem was the fact that many of the Gentiles |
were greatly influenced by the Greek culture. And the Greeks |
prized wisdom and knowledge. So the disciples were often |
preaching to people that were thinking individuals. They did not |
merely sit there and allow the disciples to brainwash them with |
their message of Jesus. |
The fact is, God Himself revealed the Truth of Jesus Christ to |
those He was calling. Paul said over and over that the knowledge |
of God must come by revelation. |
All things are delivered to me by Father. And no man knows the |
Son, but the Father; neither knows any man the Father, save the |
Son, and he to whomsoever the Son will reveal him. |
(Matt. 11:27) |
But when it pleased God, who separated me from my mother's |
womb, and called me by his grace, to reveal His Son in me, that I |
might preach him among the heathen; (Gal. 1:15-16) |
How that by revelation he made known to me the mystery. (Eph |
3:3) |
That the God of our Lord Jesus Christ, the Father of glory, may |
unto you the spirit of wisdom and revelation in the knowledge of |
Him. The eyes of your understanding being enlightened; that you |
may know what is the hope of his calling, and what the riches of the |
glory of his inheritance in the saints, and what is the exceeding |
greatness of his power to us-ward who believe, according to the |
working of his mighty power, (Eph. 1:!7-19) |
Revelation vs. Intellect |
God can use any number of vehicles by which to reveal to us |
His Son. The primarily one is preaching. (see Romans 10) And |
another is through the written word. But God must convey to us His |
meaning and intent. Otherwise we are left to our own interpretation |
and subjectivity. |
There is rarely any question about what the Bible SAYS. There |
are some translation problems here and there, but generally, it is |
not difficult to find out what God SAYS in His Word. The problem is |
what God MEANS by what He SAYS. In order to discover that, we |
have to know the mind of the God Himself. |
This is why the Bible says, |
Knowing this first, that no prophecy of the scripture is of any |
private interpretation. (II Peter 1:20) |
We cannot discover the Truth from the Bible unless God brings |
that Truth and meaning through REVELATION. And often He does |
use His Word to do that. But this is a far cry from "being smart |
enough" to figure out what God means. Many brilliant people have |
tried to do that, and some of them have come up with the craziest |
interpretations imaginable. |
So what is the place of the intellect? Once the revealed Truth of |
God renews our mind, we can EXPRESS the Truth in logical and |
intellectual ways -- depending on our particular personality or gift. |
But Truth is NOT attained through the intellect. It is expressed |
by the intellect. You cannot "think" your way into God! |
Personal Knowledge |
If I personally know God through His Son, Jesus Christ, then I not |
only possess spiritual knowledge, but it possesses me. It is Truth |
which sets me free: |
If you continue in my word, then you are my disciples indeed. And |
you shall know the truth, and the truth shall make you free. (John |
8:31-32) |
Now what exactly does that phrase mean, "The Truth shall make |
you free."? Free from what. Well, from ERROR. More specifically, |
free from error about God Himself. When I see the Truth about God, |
His purpose, His plan, and more importantly, His character, it will |
set me free from all of the lies which distort Him. |
But don't misunderstand. We are not here talking about |
intellectual or doctrinal lies. For just as the TRUE knowledge of |
God embodies more than just doctrine or the intellect, so does the |
false knowledge or deception embody more than doctrine or |
intellect. We are talking about spiritual lies and strongholds. |
For example, let's take FEAR. Most of us know all of the |
scriptures which tell us that fear is NOT of God. We are told that |
"God has not given us the spirit of fear, but of power, of love, and |
of a sound mind." (I Tim. 1:7) Likewise we are told that, "There is |
no fear in love, but perfect love casts out fear." (I Jn. 4:18) We read |
those scriptures and say we believe them. Intellectually, we do. |
But then we turn right around and allow FEAR to absolutely govern |
us. Many of us are afraid of God! |
Why does this happen? It happens because the false |
knowledge of God which carries fear is NOT the product of the |
intellect. I am not afraid of God because I have sat down and come |
to the logical conclusion that He is mean and angry. No. I'm afraid |
because the error, and the fear, is in ME. And because it is in me, |
it is going to operate -- no matter how much I read scriptures to the |
contrary. It is a stronghold. |
This is bondage to error -- not on the level of the intellect, but on |
the level of the inward man. And the only way to get free is to have |
the true knowledge of God in Jesus Christ revealed to me, so that |
IT becomes the thing which governs me. |
The Battle |
Now the obvious question is: "Ok. But where do I start? Fear, |
condemnation, and a general false sense of guilt, completely |
govern my life. I admit it. How do I start getting free?" |
Well, the fact that we would even ask the question shows that |
God has already revealed to us that our condition is one of error |
and bondage -- and such a revelation is, in and of itself, Truth. Thus, |
we have already started the journey out. But there is obviously |
more to gaining freedom than that preliminary condition. We have |
to go on to do what the apostle Paul says in our above passage |
from II Corinthians 10. We have to "pull down strongholds, cast |
down imaginations and every high thing which exalts itself against |
the TRUE knowledge of God." That is where our choice comes |
into the picture. |
Don't expect that God is one day going to "zap" you and all of |
your fears and errors are going to dissappear in a moment. We |
can have some special moments with God which are like that, |
but eventually we are going to have to follow up with obedience. |
Any revelation of God which I receive will ALWAYS be followed by |
an attack on that revelation by the enemy, in the form of fear, |
condemnation, and CONTRADICTION to the Truth. God allows |
this so that we might stand fast in the Truth and thus become solid |
in it. |
You see, with God there is no such policy as "let a sleeping dog |
lie." None. If there is something lurking in me, say, a weakness |
having to do with fear or something else, God may let it alone for a |
time. But eventually, He is going to have me face it head-on. He |
must. You cannot overcome anything unless you stand against it |
in the victory of Jesus Christ. And this never happens by spending |
your life avoiding the issue, or by letting the problem alone. |
God wants me to face these spiritual problems, and will, in fact, |
orchestrate things so that I will have to face them. Then, and only |
then, will I see that what I believed is the Truth: The victory IS won. |
It IS finished. I need only believe and stand in the Truth against |
that which would contradict it. |
Spiritual Warfare |
All spiritual warfare for the Christian MUST be based on ONE |
principle. Unless it is, I have no chance. That principle is this: The |
victory is finished. Totally. In other words, God is not telling me to |
WIN a victory. He is telling me that I must believe and stand IN the |
finished victory. Unless I do this, I am going to start off on the wrong |
basis, and I will ever get free. |
Christians by the thousands are trying to claw their way into the |
victory of Jesus Christ. We try "this and that" to try to get there. And |
it seems as if we NEVER get there. Why? |
Because we are not believing. God says, "You enter into Christ, |
and His victory over all things, by faith." You cannot do anything to |
fight your way in. By faith, you ARE in." |
But wait. Then what of spiritual warfare. What of "pulling down |
strongholds, etc."? |
Spiritual warfare is NOT a battle to win spiritual territory. It is a |
battle to HOLD spiritual territory. And if you think about it, this makes |
perfect sense when the victory is already finished. In Christ, God |
has already given us all things. The battle is therefore not to win |
those things, but to HOLD those things. |
The Bible makes this perfectly clear in so many ways, that we |
scarcely have space to mention but one: |
Be strong in the Lord, and in the power of his might. Put on the whole |
armour of God, that ye may be able to stand against the wiles of the |
Devil. For we wrestle not against flesh and blood, but against |
principalities, against powers, against the rulers of the darkness of |
this world, against spiritual wickedness in high places. Wherefore, |
take unto you the whole armour of God, that ye may be able to |
withstand in the evil day, and having done all, to stand. Stand |
therefore. (Eph. 6:10-14) |
Notice the operative word in this important passage: STAND. |
We are told to PUT ON the strength and armor of God -- NOT to |
win it or qualify for it. We are told to STAND AGAINST and to |
WITHSTAND. Those are not positions we would take if we were |
supposed to go out and attack the enemy to win ground. No. You |
STAND when you already possess territory and must HOLD it. |
This is seen even in the picture of "wrestling." Paul says we |
"wrestle" not against flesh and blood, but against spiritual forces. |
But in his context, it is a wrestling, NOT to win ground, but to HOLD |
ground. We wrestle, by faith, against all that would try to get us to |
move out of our stand in the finished victory of Jesus Christ. |
The number one suggestion of the enemy against the finished |
victory of Christ is to try to convince us that it is NOT finished. His |
most effect ploy is to point us to our own sin and failure. This, he will |
suggest, proves the victory cannot be finished. And unless we have |
seen that the victory of Christ never depended on us, we may fall for |
the ploy. We must therefore see the Truth about the grace of God |
or it will mean defeat for us. |
Pulling Down Strongholds |
The method for spiritual warfare is therefore this: We pull down |
strongholds by standing against them. But wait. That really isn't |
the way it works in physical warfare. If you "stand against" a |
physical fortification, nothing happens to it. It remains, and you |
never get rid of it. |
This is not, however, the way it works spiritually. If you are born |
again and have entered into the victory of Jesus Christ, by definition, |
you are a new creation. That means that what is of the OLD creation |
in you will not be able to hide. It cannot remain forever passive and |
undisturbed. Eventually, the invasion of your new nature will clash |
with it. |
We see this in the example of Israel taking possession of the |
promised land. God had told them, "I have (past tense) given you |
the land." They didn't have to WIN the land. But they did have to |
go in and take possession of it -- which is a type of our need to |
STAND in His victory. |
As Israel entered the land, they were to drive out the inhabitants. |
But not so they could possess the land. No. God had already |
given it to them. It WAS theirs. They drove out the inhabitants |
precisely BECAUSE the victory was already theirs, given to them |
by God. |
Again, there is spiritual warfare for the Christian. But it is not a |
warfare to WIN the victory. It is warfare to HOLD the victory, and in |
doing so, to enter into the victory by experience -- take possession |
of it. |
Let's suppose, for instance, that you inherited a large piece of |
land. It was yours. Nothing could change that. But living on that |
property were former residents who did not want to vacate. Would |
the fact there were there mean you didn't own the land? No. Would |
the fact that they refused to move convince you that you did not |
own the land? No. You would "stand against" their claim to that |
land, and take steps to have them evicted. And at no point in that |
process would you be trying to WIN the land. No. You already |
possess it. You are merely acting like it. You are taking full |
possession of what is yours. |
But ask: Suppose once you faced these stubborn residents, |
you threw up your hands and said, "I guess it was too much to |
believe I actually inherited this land. These residents are too |
strong. I cannot get rid of them." And then, in resignation, you |
chose to live on the outskirts of what was yours. If you did that, |
would the land cease to be yours? No. It would still be yours. But |
it might as well NOT be yours, for you have chosen to give it away, |
experientially, to those residents. You have chosen to live in |
defeat. |
It is like that in Jesus Christ. There are many strongholds in us |
which seem to be impossible to drive out. If we take the approach |
that it is up to us to win the victory, we will never drive them out. But |
if we realize the Truth, that the victory is ours, and that nothing can |
defeat us in Christ, we will see freedom. It is guaranteed. |
Now, how do we go about this warfare? Not by attacking the |
strongholds. We go about it by entering into the stronghold and |
bringing in the new life in Christ. And if we do, the enemy may |
attack us. But once we are in there, if we STAND by faith, the enemy |
will flee. He has no grounds for staying. |
Back to our example. If we enter this land we have inherited, and |
begin to pitch tents and tear down the old buildings, we are doing |
only that which is our right as the owner. The old residents are not |
going to like this, and will likely fight. But there are evicted residents. |
They cannot win. They will eventually have to move, for we will |
begin living in the land. |
What we are saying here is this: We do not have to fight a |
defeated enemy. But we do need to stand against him. We do |
need to start acting in accordance with the Truth. And if we do, the |
strongholds will fall. The enemy will flee. |
Stand, Not Attack |
The way in which we pull down strongholds, according to our |
passage is clear: By casting down imaginations and every high |
thing which exalts itself against the knowledge of God. What |
exactly does this mean, practically speaking? |
It means that at some point, if I believe, I must start acting like it. |
Not only in the outward, however. But also in the inward. In other |
words, if I believe God is faithful, then what am I going to do with all |
of the thoughts, feelings, and emotions, which suggest to me that |
He is not? Am I going to continue to allow them to have residence |
in me? No. Am I going to attack them? No. What I need to do is |
this: I need to say, "You can talk all you want about how God is |
unfaithful. You can try to make me feel afraid. You can try to put |
doubts in my mind and try to stir up my emotions. But I know the |
Truth. God is faithful. And I am going to stand in that Truth |
against all that would suggest otherwise." |
This is what it means to STAND by faith. It is not an attack, for |
why do you need to attack a lie? You can't make it go away. You |
do with it what you do with any lie: Refuse to believe it and stand |
in the Truth. |
The truth is, the more I try to fight and attack an inward lie, the |
more focused I become on it. The more I try to fight fear and |
condemnation, the more of it there is. God never tells us to fight |
these things in the sense of arguing or attacking. He tells us to |
mortify them -- that is -- destroy them by neglect. The best way to |
do this is by getting focused on the Truth: |
Walk in the Spirit, and you shall not fulfill the lust of the flesh. |
(Gal. 5:16) |
This command is basically saying, "You don't have to fight |
the flesh. It's power over you is broken in Christ. The victory is |
won. But you do have to obey God, and refuse to obey the flesh. |
The way you do this is not by focusing in on the flesh, and trying to |
fight it off. You do it by focusing on God and by walking with Him." |
God could not have possibly given us these commands the way |
He has unless the victory was already won. If we were to win the |
victory, the Bible would not read the way it does. It would be |
totally different. |
Overcoming is never a product of my winning a victory. It is a |
product of my standing by faith in the victory of Jesus Christ. And |
even then, the victory is not "out here." It is in ME. In Christ, God |
has overcome in me all that could exalt itself against the true |
knowledge of Jesus Christ. |
Freedom |
The fact is, the more we stand in the Truth against these false |
strongholds, the more we discover the Truth IS the Truth. And the |
more we will discover the lies for what they are. These things |
operate very much like a land into which we are entering for the |
first time. We find out the real nature of them by actually walking |
through them. |
It is a true saying: He who trusts Him wholly, finds Him wholly |
true. And he who will not trust God wholly, will continue to be |
plagued by doubts. Sometimes the only way to experience the |
faithfulness of God is to abandon myself to Him. We speak here, |
not of presumption or fanaticism, but of an inward transaction I make |
between myself and My Creator. |
God wants us to start thinking and acting according to what we |
believe. And He will see to it that we are faced with situations and |
trials that will make us discover, not only what we believe, but that |
it is either the Truth or error. And then we will have the opportunity |
to STAND. |
This is what the Bible means when it says that God PROVES our |
faith. God never tempts us to evil. But He proves -- that is -- brings |
out in us the REAL faith He has put within. And when He does, it |
forms in us something eternal. We take possession of that which |
Jesus Christ has already won, and given to us free of charge by His |
grace. |