What is the Church? |
by David A. DePra |
The Bible uses the name "church" many times. But the Greek |
word which is translated "church" does not mean quite what the |
English word has come to mean. The word "church" in the Greek |
is "ecclesia." It simply means "called out ones." |
Note that this term says nothing about a building. It is not a |
term for a facility. So when we look at our building and call it "the |
church," we might be talking about a building. But a building |
is not what the Bible means by "church." The Bible is talking |
about PEOPLE -- about "called out ones." |
Now, if "the church" consists of the "called out ones," they |
must be "called out" OF something. And likewise, they must be |
"called out" TO something. Otherwise the term is meaningless. |
What are those who comprise "the church" called out FROM? |
The world. And from the old creation in Adam. |
And what are we called out TO? To Christ. And into the |
new creation through His resurrection. |
So now we have a more specific definition of "the church." The |
church is a body of people who are called out FROM the world |
and the old creation, INTO Christ and the new creation. Included |
in that is salvation and a Christian's walk with God. |
The Saints |
There are only names God uses for this same group of |
people who comprise "the church." One term is "the saints." This |
word is the same one translated "holy" in the Greek. It means to |
be "set apart for God's use." Thus, to be "a saint" means that you |
no longer belong to yourself. You no longer belong to anyone |
but God. You are set apart for HIS use. |
We can see why God used the same word in Greek as is |
translated "holy." If I am "set apart" for God's use, and living a life |
indicative of belonging to Him, then I will life a holy life. I will not |
be using myself, my body, my mind, or my will, for things that are |
unholy. Of course, this will be a process. I will have to grow to |
overcome my old habits. And I will have to learn how to live a |
holy life. |
So not only am I a "called out one" if I am IN God's church, but |
I am a "saint." I am called out of the world, and set apart for God's |
use. |
Often, if we are told that we are set apart for God's use, this |
conjures up visions of being some kind of monk in a cave |
somewhere. We tend to think that giving ourselves to God must |
surely mean we are never to have fun or enjoyment in life. But |
nothing could be further from the Truth. If I am living a holy life, I |
will find that it spells freedom and true happiness. And I will |
discover that what I once thought was enjoyable was really hurting |
me. |
"Holiness," "sanctification," and "a saint," all come from the same |
Greek word in the New Testament. They aptly describe what a |
Christian is to be. We do not belong to ourselves. We have been |
bought with a price. (I Cor. 6:20 and 7:23) That price was the life |
of the Son of God. And the fact we do not belong to ourselves is |
not bad news. It is good news. |
In Christ |
There is yet another term God uses for "the church." He refers |
to us as those "in Christ." Often we think of ourselves as those |
who have Christ IN US. And that is true. But another way of |
looking at it is that we are IN CHRIST. |
What does it mean to be "in Christ?" It means to be united |
with Him. To be part of Him. Note the way Paul explains this |
union: |
For if we have been planted together in the likeness of his death, |
we shall be also in the likeness of his resurrection. (Rom. 6:5) |
The picture here is one of ENGRAFTING. When a branch is |
engrafted into a tree it is able to then share it's life. But we have |
been "planted" into both the death and resurrection of Christ. So |
whatever those things are for Him, they are for us. |
All sin was planted into Christ. So all OUR sin was planted in |
Him. All sin died in Christ. So all OUR sin died in Him. And if |
that is true, then just as He was raised from the dead, so are we. |
We are raised from the dead, free from the control of the sin |
nature, unto newness of life. |
That is what it means to be "in Christ." Note that God does not |
merely give us eternal life and send us on our way as independent |
creatures. No. We have eternal life only because we are in Him, |
and HE IS LIFE. All life is in Christ, and we life forever because |
we are one with Him -- planted in Him by grace through faith. |
So "the church" are those who have been called out of the |
old creation, to Christ, who are set apart for God's use, planted |
into the death and resurrection of Jesus Christ. |
The Body of Christ |
The church is also called "the body of Christ." Yet often we |
miss the point of this term. When God says we are His "body," He |
is not referring to us as "body of people." No. He really means |
the BODY of Christ. We are being likened -- spiritually -- to the |
very body of Christ which was broken for us on the Cross. But |
more importantly, to the resurrected BODY which came out of the |
tomb. |
What this means is that we are ONE with Jesus Christ in ways |
that we cannot imagine. Again, we are "planted" into Him -- He |
is the Vine and we are the branches. But the whole is THE body. |
His Body. Just as branches are at one with a vine, so are we in |
Christ. He is the Head. He is the Vine. We are one with Him. |
This is what it means to be "the church." To belong to Jesus |
Christ. To be a member of HIS body -- in a very real sense. To |
be a "called out one." A "saint," or "set apart one." To be a |
person who is "in Christ" by grace through faith forever. * |