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What is Real Christian Love? |
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by David A. DePra |
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There are actually three Greek words in the New Testament |
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which are translated "love," or "charity." One of them is "phileo." |
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It means "brotherly love," or "friendship." From it we get the name |
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Philadelphia, or the "city of brotherly love." Another word translated |
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"love" is "eros." It speaks of marital love. Always it is used of |
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the love between a man and a woman. From this word, we get |
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the term "erotic." |
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Those are terms indicative of human love. But there is yet a |
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third term. It is "agape." This word is the word used for the LOVE |
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of GOD. And it is the term always used when the Bible talks |
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about the kind of love we Christians should have for others. |
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What is "agape," or the love of God? First, let's see what |
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"agape" is NOT. Agape is not a fuzzy feeling. It is not "liking" |
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someone. It is, in fact, not emotional in nature. Of course, we can |
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possess agape love and "feel" good emotionally. But the agape |
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itself is NOT emotional in nature. |
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Note that because agape is NOT a fuzzy feeling, or liking |
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someone, or emotional, that the lack of these traits does not |
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mean we therefore lack the love of God in Christ. In other words, |
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if I don't have a fuzzy feeling, it doesn't mean I don't love. If I |
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don't like someone, it doesn't necessarily mean I don't love them. |
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The fact is, I can actually be disgusted with someone for what they |
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do, and for the way they treat others, yet love them with agape |
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love. |
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This enables us to begin defining "agape" -- the love of God. |
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Agape NEVER depends on the one loved. It ALWAYS depends |
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on the one doing the loving. |
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Get that. If I truly love someone with the love of God, my love |
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for them does not depend on them. It is independent of them. |
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It depends on me. I love them no matter what. Unconditionally. |
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Of course, this is exactly how God loves us, isn't it? He does |
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not love us because we are "loveable." He loves us because He |
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IS love. His love is there as something completely independent |
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of us. And there is nothing we can do to shut it off. |
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Now, this doesn't mean God is going to tell us we are right if |
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we are wrong. No. Agape never does that. Agape tells the Truth. |
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But the point is, agape is FOR us -- for our good and betterment. |
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Love always seeks the eternal best for the one loved. |
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We are now ready for a more concrete definition of the love |
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of God -- "agape." |
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Agape -- God's love -- is the unconditional commitment to God's |
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highest for the one loved, regardless of personal cost |
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to me, or to them. |
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How such a love is practiced and worked out can be all over |
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the map. It has to be a case by case basis. But the principle is |
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there. If I love someone, I am going to want God's highest for |
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them -- no matter what it takes. And I will stand by this for |
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them -- whether they thank me, or hate me, for it. |
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This definition is clearly God-centered. It has to be. For God |
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is love. So any agape I possess is really HIS working through |
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me. |
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There are definable traits of agape. All we have to do is read |
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I Corinthians 13: |
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Agape endures. Agape is kind. Agape is not envious. Agape |
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is not self-serving. Agape is not proud. Agape does not behave |
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unseemly. Agape is not self-centered. Agape is not easily |
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provoked. Agape does not rejoice in the bad. It rejoices in the |
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good. And then the conclusion: Agape bears all things, believes |
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all things, hopes all things, and endures all things. |
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Now if all of this makes us feel as if we are hopeless as far |
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as being able to love, it should. Agape is the love of God. It is |
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not human love. We cannot, of ourselves, generate agape, the |
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love of God. |
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But nevertheless, God tells us to love with agape love. So |
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how are we going to do that? |
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There is only one way to possess agape. We have to allow |
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agape to possess US. Until I see God loves me and surrender |
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to His love, I won't have much success loving others. Only if I |
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embrace the love of God will I be able to love others to any |
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extent with the love of God. |
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Of course, God Himself is said to BE love. (I Jn. 4:8) This |
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doesn't mean God is an abstract feeling or something like that. It |
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means God is love personified. God is incapable of doing |
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anything except it be in agape -- in love -- towards us. |
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The Bible says that God demonstrated His love for us in that |
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He sent Jesus Christ. God, in Christ, took the responsibility for all |
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sin upon Himself. Thus, we can talk all we want about the things |
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God gives us, and the things God does for us. But in the final |
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analysis, the greatest demonstration of God's love is that He gave |
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us HIMSELF. |
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Now, love is not a thing unto itself. It is not a trait for this age |
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and this life only. Love is eternal, as God is eternal. That's why |
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Paul says, "Love never fails -- that is -- never passes away." |
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In fact, in I Corinthians 13, Paul says that most everything will |
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pass away. But three things will abide: Faith, hope, and agape. |
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Everything else is but a vehicle God uses in our lives to build in |
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us those three things. For it is faith, hope, and love that will |
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remain of us when this body, and this age, pass away. |
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One of the earmarks of discipleship is that we love one |
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another. Jesus said, "By this men will know you are my disciples, |
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that you love one another." That means that each Christian is |
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supposed to be unconditionally committed to God's will for each |
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other Christian. But we work this out not merely by serving and |
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doing things for each other. We must lay down our lives, our way, |
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our pride -- when doing is clears the way for GOD'S purpose. |
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God and agape are synonymous. Love is not merely an |
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characteristic OF God. It IS God in a Person. And that means that |
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included in agape is holiness, truth, salvation, justice, and if |
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necessary, chastisement and final judgment. God is going to have |
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His way. Anything less would not be love. It would be evil. So |
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the question is, will be allow God to love us? * |