What is Real Christian Love? |
by David A. DePra |
There are actually three Greek words in the New Testament |
which are translated "love," or "charity." One of them is "phileo." |
It means "brotherly love," or "friendship." From it we get the name |
Philadelphia, or the "city of brotherly love." Another word translated |
"love" is "eros." It speaks of marital love. Always it is used of |
the love between a man and a woman. From this word, we get |
the term "erotic." |
Those are terms indicative of human love. But there is yet a |
third term. It is "agape." This word is the word used for the LOVE |
of GOD. And it is the term always used when the Bible talks |
about the kind of love we Christians should have for others. |
What is "agape," or the love of God? First, let's see what |
"agape" is NOT. Agape is not a fuzzy feeling. It is not "liking" |
someone. It is, in fact, not emotional in nature. Of course, we can |
possess agape love and "feel" good emotionally. But the agape |
itself is NOT emotional in nature. |
Note that because agape is NOT a fuzzy feeling, or liking |
someone, or emotional, that the lack of these traits does not |
mean we therefore lack the love of God in Christ. In other words, |
if I don't have a fuzzy feeling, it doesn't mean I don't love. If I |
don't like someone, it doesn't necessarily mean I don't love them. |
The fact is, I can actually be disgusted with someone for what they |
do, and for the way they treat others, yet love them with agape |
love. |
This enables us to begin defining "agape" -- the love of God. |
Agape NEVER depends on the one loved. It ALWAYS depends |
on the one doing the loving. |
Get that. If I truly love someone with the love of God, my love |
for them does not depend on them. It is independent of them. |
It depends on me. I love them no matter what. Unconditionally. |
Of course, this is exactly how God loves us, isn't it? He does |
not love us because we are "loveable." He loves us because He |
IS love. His love is there as something completely independent |
of us. And there is nothing we can do to shut it off. |
Now, this doesn't mean God is going to tell us we are right if |
we are wrong. No. Agape never does that. Agape tells the Truth. |
But the point is, agape is FOR us -- for our good and betterment. |
Love always seeks the eternal best for the one loved. |
We are now ready for a more concrete definition of the love |
of God -- "agape." |
Agape -- God's love -- is the unconditional commitment to God's |
highest for the one loved, regardless of personal cost |
to me, or to them. |
How such a love is practiced and worked out can be all over |
the map. It has to be a case by case basis. But the principle is |
there. If I love someone, I am going to want God's highest for |
them -- no matter what it takes. And I will stand by this for |
them -- whether they thank me, or hate me, for it. |
This definition is clearly God-centered. It has to be. For God |
is love. So any agape I possess is really HIS working through |
me. |
There are definable traits of agape. All we have to do is read |
I Corinthians 13: |
Agape endures. Agape is kind. Agape is not envious. Agape |
is not self-serving. Agape is not proud. Agape does not behave |
unseemly. Agape is not self-centered. Agape is not easily |
provoked. Agape does not rejoice in the bad. It rejoices in the |
good. And then the conclusion: Agape bears all things, believes |
all things, hopes all things, and endures all things. |
Now if all of this makes us feel as if we are hopeless as far |
as being able to love, it should. Agape is the love of God. It is |
not human love. We cannot, of ourselves, generate agape, the |
love of God. |
But nevertheless, God tells us to love with agape love. So |
how are we going to do that? |
There is only one way to possess agape. We have to allow |
agape to possess US. Until I see God loves me and surrender |
to His love, I won't have much success loving others. Only if I |
embrace the love of God will I be able to love others to any |
extent with the love of God. |
Of course, God Himself is said to BE love. (I Jn. 4:8) This |
doesn't mean God is an abstract feeling or something like that. It |
means God is love personified. God is incapable of doing |
anything except it be in agape -- in love -- towards us. |
The Bible says that God demonstrated His love for us in that |
He sent Jesus Christ. God, in Christ, took the responsibility for all |
sin upon Himself. Thus, we can talk all we want about the things |
God gives us, and the things God does for us. But in the final |
analysis, the greatest demonstration of God's love is that He gave |
us HIMSELF. |
Now, love is not a thing unto itself. It is not a trait for this age |
and this life only. Love is eternal, as God is eternal. That's why |
Paul says, "Love never fails -- that is -- never passes away." |
In fact, in I Corinthians 13, Paul says that most everything will |
pass away. But three things will abide: Faith, hope, and agape. |
Everything else is but a vehicle God uses in our lives to build in |
us those three things. For it is faith, hope, and love that will |
remain of us when this body, and this age, pass away. |
One of the earmarks of discipleship is that we love one |
another. Jesus said, "By this men will know you are my disciples, |
that you love one another." That means that each Christian is |
supposed to be unconditionally committed to God's will for each |
other Christian. But we work this out not merely by serving and |
doing things for each other. We must lay down our lives, our way, |
our pride -- when doing is clears the way for GOD'S purpose. |
God and agape are synonymous. Love is not merely an |
characteristic OF God. It IS God in a Person. And that means that |
included in agape is holiness, truth, salvation, justice, and if |
necessary, chastisement and final judgment. God is going to have |
His way. Anything less would not be love. It would be evil. So |
the question is, will be allow God to love us? * |