Can Man Know God Exists? |
by David A. DePra |
The question as to whether God exists might seem to be a |
strange one to find here in a Christian publication. Of course God |
exists! But is it actually possible to PROVE He exists? |
There are many people in this world today -- some of them |
highly educated -- who laugh at the suggestion that God exists. And |
there are many others who want to believe God exists, but insist that |
we be able to prove He does from a scientific standpoint. How do |
we answer them? |
Too often when Christians are confronted with these questions, |
we squirm and simply say, "Well, you have to have faith." Actually, |
there is nothing terribly wrong with that answer, as we shall see. But |
can we offer more proof than this that God does actually exist? |
The Bible |
One difficulty Christians run into trying to prove that God exists |
is that we cannot use the Bible. Really? Yep. We can't use it. Why? |
Because it is like trying to prove FROM the Bible that the Bible is |
inspired. A source cannot be used to verify itself. Thus to say, "I |
know God exists because the Bible says so," is easily discounted |
by those who don't want to believe. They will say, "The Bible is |
not the truth." |
Incidentally -- and this may shock some people -- the Bible never |
says that scripture proves God exists. That is a fact. Why? Well, |
God is really smart, you see. And He knows better than to try to |
say, "You can know I exist by reading a book you don't believe is |
written by Me." The point is, if you don't believe the Bible, you |
aren't going to believe God inspired it. And if you don't believe |
God inspired it, you aren't going to accept it as proof that God |
exists. And the circular argument goes on and on. |
There is another reason that the Bible doesn't point to itself to |
prove God exists: The Bible is relatively new in human history. If |
man is only six thousand years old -- and we don't know that for |
sure -- then the Bible really only came together after about half |
of that time was over, and then only the OT. The NT much later. |
Add to that the fact that widespread availability wasn't possible |
until the 15th century with the invention of the printing press, and |
you can see why there must be other ways to know God exists than |
from reading the Bible. |
Now don't misunderstand. God can reveal Himself through the |
Bible. And there are such things as prophecy, etc., which can be |
used to show people God exists. But normally, if you are dealing |
with someone who is questioning the existance of God, these |
proofs won't work. |
Ok. But even though we cannot use the Bible itself to prove to |
someone that God exists, the Bible does tell us what we can use. |
It gives us several proofs which are outside of the Bible which will |
prove to anyone who is open that God does exist. Here we will |
deal with only two: The external witness of creation, and the internal |
witness of conscience and morality. |
Without Excuse |
Actually, even before we try to prove God exists to someone, we |
need to ask a number of other questions. First, it is possible to |
prove anything to anyone -- if that person has their mind made up? |
The answer is NO. If someone has made up their mind, it is not |
even possible to prove to them that THEY exist! Thus, this is a vital |
issue to remember: Most people who demand proof that God |
exists DO have their mind made up. Rarely are they sincere |
seekers of the Truth. |
The Bible talks about people who have rejected God. They |
have already faced the issue of God's existence and have refused |
the Truth. The evidence they have IS their ridicule. The evidence |
they have IS the darkness in which they live. |
This is clearly stated in the Bible itself. Paul writes: |
For the wrath of God is revealed from heaven against all |
ungodliness and unrighteousness of men, who hold the truth in |
unrighteousness. Because that which may be known of God is |
manifest in them; for God hath showed it unto them. For the |
invisible things of him from the creation of the world are clearly |
seen, being understood by the things that are made, even his |
eternal power and Godhead; so that they are without excuse: |
Because that, when they knew God, they glorified him not as God, |
neither were thankful; but became vain in their imaginations, and |
their foolish heart was darkened. Professing themselves to be |
wise, they became fools. (Rom. 1:18-22) |
Paul states in no uncertain terms that if a person does not believe |
God exists that they are not having intellectual problems. No. They |
are having MORAL problems. He says, "that which may be known |
of God is manifest IN THEM. For God HAS SHOWED IT UNTO |
THEM." He goes on to say, "The invisible things of Him from the |
creation are CLEARLY seen, being understood by the things which |
are made." Then Paul concludes, "They are WITHOUT EXCUSE." |
Here we see Paul referring to the two proofs mentioned above. |
First, the external proof of God's creation. Second, the internal proof |
within man. In fact, Paul does not promise God WILL show people |
He exists. Rather, he says that God HAS shown us all through |
just these two witnesses of Himself. |
Notice how dogmatic Paul is. Paul is telling us that those who |
deny God's existence have NO excuse for doing so. Everything a |
person needs to prove God exists is found -- first of all -- in the things |
we see -- the visible creation -- but there is likewise evidence of |
God manifested IN US. In our very person and conscience. |
But wait. Paul takes things even one step father. It is a terrifying |
statement he goes on to make. Not only does he state that the |
evidence for God is found IN US, and OUTSIDE of us, but he then |
says that the rejection of that evidence is THE REASON why |
people deny God exists! In other words, they have ALREADY |
rejected God -- and THAT is why they say He does not exist. |
This is stated above in verse 22 from Romans. Paul states that |
BECAUSE a person rejects God, they become "vain in their |
imagination." He says that BECAUSE a person rejects God, "their |
foolish heart is darkened." He says that BECAUSE a person |
rejects God, "they became fools" -- all the while "professing |
themselves to be wise." These conditions are NOT obstacles to |
seeing God exists. No. They are the MORAL CONSEQUENCES |
for rejecting Him. |
Notice how we tend to get these things backwards. There are |
people today -- and they are everywhere on the internet -- who |
mock the very idea of God. They trash the Bible, Christianity, and |
God Himself -- on the basis of what they consider to be "sane |
reasoning." They point to logical or philosophical proofs and |
arguments to back up their rejection of God. They put believers on |
the defensive by demanding that the burden of proof for God be |
on us. But many of us make the mistake of thinking that these folks |
are just sincere seekers of Truth, who have been tripped up by a |
few intellectual arguments. God says no. He says that they have |
already rejected Him. That is WHY they are doing what they are |
doing. |
You will never meet an atheist who stands on neutral ground |
regarding God. You'll never meet an agnostic who simply wants |
to see the Truth. Never. Every one of these people are AGAINST |
God. Despite the fact that they know the vocabulary, and have |
memorized all the arguments, they WEAR an antagonism against |
God. Some of them even wear a "nice" antagonism -- because |
they have learned the value of covering up their bitterness. These |
folks are NOT seekers of the Truth. They have seen some Truth |
and have rejected it. |
Are there sincere seekers of the Truth? Sure. But if a person is |
a sincere seeker of the Truth, they are not ANTI-God. No. They |
are ANTI-nothing! That is what it means to be sincere, right? And |
if a person is truly a sincere seeker of the Truth, God Himself tells |
us that they WILL believe. They WILL, because the evidence is |
IN THEM, and AROUND them. They will not be able to deny it. |
What we are seeing here is that the issue of God's existence |
is NOT an intellectual one. It is NOT an emotional one. It is not |
even a cultural or social one. It is a MORAL issue. For once I admit |
that God does exist, I have no escape from the implications. I know |
I am accountable to Him. |
So should we try to prove to people that God exists? Only if they |
sincerely want to know. But we should never ARGUE with people |
about this. Argumentation about this already proves a person is |
resisting God and has crossed the line. People don't "argue" if they |
really want to know. No. They discuss. They ask. They inquire. |
They may even question. But they don't argue in the sense of |
opposing the idea you are trying to prove to them. |
The Moral Witness |
Man is a moral creature. Totally. Everything you and I do, and |
everything we are, is moral in nature. From the time you get up in |
the morning, until you retire at night, you are making value judgments |
and moral evaluations about everything. You and I do this to such |
an extent that we don't even realize it. |
For example, the first thing you do when you wake up is make a |
value judgment as to how you feel. Then as to how nice a day it is |
outside. Then perhaps as to whether you want to go to work, or face |
your day. These things are subtle, but they are moral or value |
judgments. They don't have to be earthshaking or profound. But |
they are there. |
Every time you complain, you are making a moral judgment. And |
when you enjoy something. You may not say words, but by your |
reaction you are either saying, "This is good," or "This is bad." You |
are passing judgment or evaluation on life, people, and whether |
you realize it or not, God Himself. |
As you proceed during the day, you hear many things from many |
people. In reaction to everything you hear, you make a judgment. |
You either agree with it or you don't. You either value it or you don't. |
You either embrace it or reject it. Again -- these things are subtle |
and normal. They need not be earthshaking events. But we are |
continually reacting and absorbing and choosing over these things. |
We can't help it. It is how we are made. We are MORAL creatures. |
Now if you doubt this, try to function totally free of making any |
evaluation about anything. I mean, right down to whether you like |
the taste of food. You will find that you would have to literally cease |
to exist. That is because man is a REACTIVE creature. We react |
and respond to everything. And most of those reactions carry |
some kind of MORAL element. Again -- this is how we are made. |
The point is, there is absolutely NOTHING we can do to escape |
the fact that at the fundament of our being we are MORAL in nature. |
It is the way God designed us. And for good reason. God made |
us to live with Him forever. Indeed, He made us to BE ONE with |
Him forever. And God is the most moral -- morally righteous -- |
creature in existence. |
Now, once we see that man was made FOR God, and is moral |
in nature, it brings us to a clear conclusion: Man cannot escape |
facing the question of God's existence. He cannot. Why? Because |
everything about us is built for God. It is in us. The QUESTION of |
God's existence is in us. And according to God, so is the ANSWER. |
We really are without excuse for denying God. |
The Original Design |
God's original plan was to make a man who, through a series of |
life-long moral choices and reactions, would develop righteous |
character. This would result in an eternal fellowship with God. |
And what IS righteous character? It is the desire and power to BE |
right and to DO right -- for no other reason than the fact that it IS |
right. But there really is a more simple word for this: LOVE. At it's |
basis, righteous character is LOVE. It is the LOVE of God being |
lived out. |
It was for this purpose that God made man. And every potential |
for this relationship with God was given man -- it was built IN him. |
Man originally had the moral capacity and potential -- not only to |
be able to live with God -- but man had the NEED. In effect, God |
not only made man able to live with Him, he made made fully |
dependent and reliant upon Him. And it was good. |
What we see here speaks of what man IS. Man is a moral |
creature who CANNOT function outside of dependence of God -- |
and live. He is made FOR God, and will not "work properly" in any |
other capacity. |
The problem is that Adam decided to try. Despite the fact that |
Adam could not function morally and spiritually outside of God, |
Adam rejected God. That is why he died. |
So what we see today is that man continues to be made for God. |
None of that has changed. Man's moral makeup is built FOR God. |
Thus -- again -- this is why every single person on earth has within |
themselves something of God. It is a ruined "something," and it is |
a "flawed" something. It IS broken. But it is THERE. There is a |
moral nature and consciousness which cannot be denied. And we |
KNOW it. |
If man were not a moral creature, it would be possible to say that |
he does not KNOW there is a God. But we can't even get up in the |
morning without deciding whether it is a good day or a bad day. Are |
we really so foolish to think that we don't know there is a God? We |
do know it. Indeed, we know it so well that we take our knowledge |
of Him for granted. |
Reprobate Mind |
God says that the inward and outward proofs of God are so |
powerful and so strong, that to reject these is to be without excuse. |
He says that such a rejection is so serious that doing do will inflict |
a terrible moral damage -- moral insanity -- upon a person. If a |
person rejects the God for whom he is made, that person will get to |
the place where his entire mind and perspective becomes |
darkened. |
This only makes sense. God is Light. And if I deliberately turn |
off that Light, the only result can be darkness. But the most terrifying |
part about that is that I will then come to be so at home in that |
darkness that I will eventually take pride in it. I will consider it to be |
normal. Indeed, I will even think my darkness IS light. |
Why do things work this way? Again, because man is a moral |
creature. Man MUST react and choose. And with every choice |
there will be a result. This is the way we are made. It is not possible |
for us to function otherwise. |
The word "reprobate," in the Bible, means "to bring into a worse |
condition or state." Thus, when a person who is made for God, |
continues to reject God, he is moving farther and farther away from |
the only place he can function normally -- morally speaking. He is |
pushing away the very essence for which he was made. The only |
result can be reprobation. |
This is why those who reject God become darkened in their |
thinking -- all the while they think they are smarter than anyone else. |
They were made for God, and only God. But they have rejected |
Him, even in their thinking. And when a person rejects God in their |
thinking, do you know what they get? They get what they have |
chosen: Thinking WITHOUT God! And that is moral insanity. It is |
a condition which -- because it has rejected the Source of all Truth -- |
is incapable of seeing the Truth. |
Moral Proofs |
The things which are the most obvious are often the things which |
are the easiest to miss. Do you know why? Because we are so |
used to them. We are so used to them we pass them over. |
It is like this with God. Our realization of Him -- inward and |
outward -- is so obvious we easily pass over it. We think we need |
some spectacular event or something to prove God exists. But the |
clear and undeniable proof has always been before us and IN US. |
If I held up in front of you a plain white sheet of paper and said to |
you, "Prove to me this paper is white." Could you do it? How? To |
what would you point as proof? You could call witnesses. But what |
if I questioned their sincerity or reliability? What if I said, "They only |
think this paper is white because they have been taught that it is. I |
say that it is NOT white. Prove me wrong."? Then what? |
You could also tell me to look at the paper. You could line up |
other colors of paper to provide a contrast. But what if I rejected all |
of this as proof? What if I said, "Maybe the paper isn't white. But it |
is only our perception of it. Maybe what we think is 'white' really isn't |
white at all. Maybe it is really another color. In fact, maybe there is |
no such thing as color. Maybe there isn't even such a thing as |
paper. Maybe perception is all in our head, and not what is really |
out there." |
If this has your head spinning, it should. But this is exactly the |
kind of reasoning people who deny God exists use. They say that |
there is a "God part of the brain." They say that everything in us |
which tells us there is a God is nothing but a product of evolution, |
or a matter of subjectivity. They say that no matter how clear the |
universe seems, we can never be sure of anything we think. |
Now note something here: This kind of thinking is not only stupid, |
but it is irrational. For the moment someone says, "You cannot know |
anything for sure," they are contradicting themselves. Why? Well, |
because they are saying that "they know for sure" that "you can't |
know anything for sure!" |
The fact is, we exist. And other things exist. And we have senses. |
And at some point, either those senses are reasonably reliable, or |
they are not. But the point is moot. They are all we have! Begin to |
deny reality and you become the very definition of insanity -- a |
person who "has taken leave of his senses." A person who is |
"detached from reality." |
God says that a person who denies Him is, in fact, insane -- at |
least from a moral perspective. That person is as foolish as the |
one who looks at a white piece of paper and denies that it is white. |
He refuses to face the Truth. In the end, a person who denies God |
is denying what is so obvious that he must literally discard his moral |
capacity and perspective. The result is darkness. |
Morality and Conscience |
We have seen that man is moral in nature. It is what we are, and |
the way we function. Even those who deny God are that way. They |
cannot escape it. |
One example will suffice here. There is an atheist on the internet |
whose big goal in life is to rip apart the Bible -- showing all of it's |
supposed contradictions. (Actually, what he shows is his total |
ignorance of the Bible.) But despite claiming that there is no God, |
this man spends a great deal of time and energy fighting against |
the God he says doesn't exist. I wrote him an email stating that he |
had rejected God, and that this was why he was fighting against |
Him. (Don't ask me why I did this. I think the man's arrogance and |
mockery of God irritated me.) His response was quite revealing. |
I could tell it was well rehearsed, and that he had used it many |
times. He said, "If you are a Christian, you know that you have no |
right to judge me." |
Now right away notice that this response is moral in nature. On |
the one hand, he says he doesn't believe in God. But on the other |
hand, he is making a moral judgment against me by accusing me |
of judging him. Where did that come from if there is no God? I |
mean, if there is no God, then why is it wrong to judge him? Not only |
that, but now he is judging me -- based on HIS own definition of |
judging. |
My point is this: This man could not even open his mouth without |
some form of moral evaluation -- wrong or right -- coming out. But |
then he denies God in the next breath. Somehow lost in his hate |
is the fact that if there is NO God, then there is no basis at all for any |
thing he says. |
We need to see this. Morality in any form must have a source |
or origin. Where does it come from? Evolution? Are we just taught |
it? Or is there some other element in us which is so much a part of |
our makeup that we take it for granted? |
Let's ask a question: If I come over to your house, and begin |
loading up a van with your possessions, will you stop me? Sure |
you will. You will know I'm a thief and doing WRONG. But what if I |
say to you, "This is not wrong. You just think it is because society |
has taught it to you." Or maybe I could say, "Evolution has put into |
us the notion of right and wrong. But there is really no such thing as |
right and wrong. Only our sense of it." Would you accept my |
answer? Or would you cop-out by simply saying that what I am |
doing is against the law -- which technically has nothing to do with |
the morality issue? |
The fact is, if someone lies to you, cheats you, or steals from you, |
you KNOW it's wrong. You know it. How? Because it's against the |
law? No! You know it because you are a moral creature. And |
you -- your morality -- has been violated. That knowledge is built |
in. And it had to come from somewhere. |
If morality is a product of evolution, we should expect to see |
some forms of it in lower mammals. But we see none. Animals are |
not moral. They don't operate out of that basis at all. It is every |
animal for himself. |
More importantly, however, if morality is a product of evolution, |
then such a morality is not really based in right or wrong. It is based |
on "what is needed to survive." Natural selection stuff. In that case, |
there IS NO right or wrong. None. There is only "the sense" of right |
and wrong that we have supposedly evolved. So in other words, |
if I steal from you, it is NOT wrong. It is just your evolved sense of |
right and wrong that tells you I am doing wrong. And frankly, aside |
from the man-made legal consequences, there is no reason I |
should not steal. |
The same goes for a taught morality. Morality can, to an extent, |
be taught. Kids can be taught that right is wrong, and that wrong is |
right. But nothing that is taught MAKES it right or wrong, and we |
know it. Even in the smallest children, you can see that they have |
some sense of morality. They try to hide it when they do wrong. |
Sometimes they fib. They seek approval. All of this shows that |
inside of us, despite training, there is an overriding sense of right |
and wrong. A conscience. A morality. And it is of God. |
Of course what we are talking about here is CONSCIENCE. But |
notice that term: Conscience. It suggests a "consciousness" of |
what? Right and wrong! |
What is our conscience? What we have today is the residual of |
something that was originally tied to our knowledge of, and |
relationship to, God. It is, however, "unplugged" from the Source |
through the sin of Adam. Thus, it doesn't always work correctly in us. |
What this means is that our conscience -- while it constantly tells |
us we ought to do right -- is not always accurate as to what right is. |
That is why many people think this or that is right, and others do not. |
But it is nevertheless true that are certain common denominators |
which ALL people agree upon in their conscience: Basic morality, |
most commonly reflected in the last six commandments, for |
instance. Virtually all people KNOW these are right. Have you |
ever heard of a group of people who invite others to steal from |
them, kill them, commit adultery against them, and who consider |
doing all of those things to be good? Even desirable? |
Well, why not? If morality is not built in, then we should expect to |
see such things -- and see them often. But we never see them. And |
there is no record in history of such a thing being common. Even in |
cultures where immorality runs rampant -- like today -- there is still |
a structure of knowing right and wrong. Why? Because no one |
wants wrong done to them! |
The fact is, we KNOW right and wrong more than we like to |
admit. We usually plead ignorance when it comes to OUR conduct |
towards others. But not when it comes to the conduct of OTHERS |
towards us! |
Man's sensitivity to right and wrong has been blunted by the |
sin of Adam. But it is still there and it is enough to turn us to God. |
Our moral consciousness and personal conscience are so big |
a part of us that we take them for granted. The evidence in us of |
the existence of God is so clear and plain that it is easier to prove |
than it is to prove that a piece of paper is white. |
Logical and Physical Proof |
Proof of God's existence is not only within us. It is also in all that |
He has made. The creation declare the glory of God. You can |
argue all you want. But where did everything come from? A |
creation demands a Creator. Intelligent creation demands that |
there be intelligence behind it. |
In the worlds of logic and philosophy, there are what are often |
called, "The First Principles of Knowledge." The first one of |
these is "the principle of identity." It states, "A thing must be |
identical to itself. If it were not, it would not BE itself." You can tell |
that this stuff starts out at the very root of things, can't you? It must. |
For it is a logical progression and must first form a foundation or |
premise. |
The second principle of knowledge is even more important. It is |
the principle of "non-contradiction." It states, "Being cannot BE |
non-being. A thing cannot be, and not be, at the same time. |
Opposites cannot be the same." |
Now note that. It is as simple and basic as anything can get. It |
simply states that either something exists or it doesn't. The same |
thing cannot exist and not exist at the same time, for that is a |
contradiction. |
These are principles which have been established over the |
centuries, and with which any sane person would agree. But what |
do they have to do with morality? |
Well, look at it this way. If it is a fact that something cannot both |
exist and not exist at the same time, it is therefore a fact that there |
IS existence and non-existence. Right? There is existence and there |
is non-existence. |
Herein lies the problem. Because existence is NOT non- |
existence, existence cannot come from non-existence. Get that? |
Things cannot "pop into existence." Indeed, another one of the |
principles of knowledge, the "principle of being," states this. It |
states, "Only being can cause being. 'Nothing" does NOT exist. |
Only what exists can cause existence. From nothing comes only |
nothing." |
Every natural law of this universe, every discovery science has |
ever made, verifies this. No one has ever discovered how to create |
something from nothing. There is nothing to work with in that case. |
Even those who believe in "the big bang" theory as the origin of |
the universe cannot argue themselves around this principle. For |
even if I say the universe was not created, but is the product of a |
big bang, I must explain two things: First, where did the stuff that |
exploded come from? Second, who created the physical law which |
caused the bang? |
Actually, there are even more difficult arguments to overcome. |
Suppose I delude myself into thinking that somehow, someway, the |
stuff that went bang leap into existence on it's own. And suppose I |
even think that the law by which the stuff exploded someone leap |
into existence. Then the question becomes: Who created the law |
by which things could leap into existence on their own? |
The point is, things function. And even for existence to come |
from non-existence, there had to "exist" a law by which this could |
happen. Where did it come from? Did pure nothingness somehow |
give total non-existence the ability to create existence -- even if only |
in the form of a physical law of nature? |
We live in a universe with rules. Things have a nature to them. |
They operate according to natural laws and processes. And you |
can argue all you want, but you have to take it back to a Source. |
Existence cannot come from non-existence. |
Now, some of the top scientists of this world--many of whom deny |
God -- have a way around this. It usually goes something like this: |
We have no scientific proof that God exists. But admittedly, we |
cannot explain how existence came from non-existence. However, |
we believe that someday we will discover how. We will find another |
dimension which makes this possible; a physical law which is as of |
yet not known. |
Well, that's "faith," isn't it? But not faith that God does exist. It is |
faith that He doesn't. Maybe it is really a demand that He does not |
exist, lest people be accountable to Him. |
God DOES Exist |
People today think that if you believe there is a God, that you are |
a fool. God says the opposite. He says that you are a fool if you |
do not see that God DOES exist. |
The fool hath said in his heart, There is no God. (Ps. 14:1) |
Those who claim there is no God, or that the Bible is not true, or |
that Christianity is a lie, often refer to science as their authority. Most |
often they point to evolution or archeology as proof. But not only is |
evolution -- from start to finish -- a total fabrication, even archeology |
can be quite subjective. How people interpret bits and pieces of |
items they dig up, or inscriptions they find, is often dictated by what |
they have set out looking for. |
In this day and age, we have become so arrogant in our worship |
of science that we cannot imagine that WE -- modern man -- could |
have actually been deceived by a lie called evolution, and could |
have exalted it as a science. That, we figure, is the kind of mistakes |
ancient people made. But not us. |
Well, when is the last time YOU dug up a bone for yourself? How |
about actually looking into evolution for yourself? Few of us have |
ever done any of this. Instead, we listen to what experts and well |
education people say, and cannot imagine that this many people |
could be so wrong about so much. Well, they can. And are. And |
it's because behind it is a MORAL issue. |
God holds us accountable for what we know. But He also holds |
us accountable for what we COULD know. Practically speaking, |
what this means is that the minute I have a question, I am held |
responsible for inquiring further. I know enough to proceed. |
There is no excuse for the denial of God. Such a denial is not an |
intellectual problem, an emotional problem, or a religious problem. |
It is a moral problem. Man was made for God and is eternally tied |
to Him. We have that witness within us and all around us. * |