Repenting of Unbelief |
by David A. DePra |
And David sent and inquired after the woman. And one said, Is not |
this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? |
And David sent messengers, and took her; and she came in unto |
him, and he lay with her; for she was purified from her uncleanness: |
and she returned unto her house. And the woman conceived, and |
sent and told David, and said, I am with child. (II Sam. 11:3-5) |
The story of David and Bathsheba is well known, and there is no |
need to repeat it in detail here. David had not only committed |
adultery with the wife of one of his loyal soldiers, but had then |
deliberately covered it up by seeing to it that he was killed in battle. |
Thus, David was guilty of both adultery and murder. |
We might imagine that adultery and murder were the worst of |
David's sin in this situation. But they were not. David was guilty of |
something even worse: Unbelief. |
Unbelief? Sure. For it was David's refusal to keep his heart |
open and exposed to God that opened him to the sin. And that |
refusal is unbelief. Unbelief is not ignorance or the inability to |
believe. It is the refusal to believe -- by closing myself off from God. |
By hardening my heart and closing my ears to the Truth. |
Think about it. David had walked with God for years. He knew |
God. We are not told what condition his heart was in the night that |
he saw Bathsheba on the roof, but he knew what he was about to do |
was wrong. He was told directly, "Is not this Bathsheba, the |
daughter of Eliam, the wife of Uriah the Hittite?" (II Sam. 11:3) That |
should have settled it. David could NOT have her. But it was right |
there that David made a choice to turn his face away from God and |
do what he knew was wrong. We are told, "And David sent |
messengers, and took her; and she came in unto him, and he lay |
with her; for she was purified from her uncleanness: and she |
returned unto her house." (II Samuel 11:4) |
It was later that David discovered that Bathsheba had become |
pregnant. So he tried to get Uriah to sleep with her so that it would |
be assumed that the child belonged to Uriah. But Uriah would not |
do so. So David finally had Uriah put on the front lines in battle so |
that he would be killed. Adultery and murder. |
Here's the question: What was David thinking all this time? |
Where was his relationship with God? What was he praying about? |
Didn't it even occur to him that what he was doing was evil? |
You bet it occurred to him. In fact, he KNEW what he was doing |
was wrong. How can we be sure about this? Simple. David lied. |
David tried to cover up what he had done. That PROVES he knew |
it was wrong. David had chosen a path of UNBELIEF. |
Comfortable With Sin |
It was one thing for David to turn his heart away from God and to |
do what he did. But even AFTER he committed adultery and |
murder, he still didn't turn his sin to God. We find that once Uriah |
was killed that there was a period of mourning. David then took |
Bathsheba into his house, and she bore him a son. This means |
that probably at least one year had passed since this all began, |
and maybe as much as two years or more. |
It was then that the Lord sent Nathan to David. Nathan told David |
a story about how a rich man had taken evil advantage of a poor |
man. The rich man had taken from the poor man his one small |
lamb. David's reaction was that his "anger was greatly kindled |
against the man; and he said to Nathan, As the LORD liveth, the |
man that hath done this thing shall surely die. And he shall restore |
the lamb fourfold, because he did this thing, and because he had no |
pity." (II Samuel 12:5-6) |
Now notice something here: David was completely oblivious to |
the fact that this story was about him. Despite the fact that he had |
done this evil thing in the eyes of God, it did not occur to him that |
Nathan was talking about HIM. Only when Nathan answered and |
said to David, Thou art the man," (II Sam. 12:7) did David realize |
what was happening. |
There is a big lesson in this for us all. It has to do with getting |
comfortable with sin. It has to do with rationalizing away wrong. It |
has to do with adjusting the truth to fit ourselves. David had, with |
premeditation, done this wicked thing in the eyes of God. But over |
the course of time he had so insulated himself from God, that he |
was completely blind to his own condition. |
There is a phrase the Bible uses in reference to sin in the book |
of Hebrews: The deceitfulness of sin. There we read, " |
Take heed, brethren, lest there be in any of you an evil heart of |
unbelief, in departing from the living God. But exhort one another |
daily, while it is called To day; lest any of you be hardened through |
the deceitfulness of sin. For we are made partakers of Christ, if we |
hold the beginning of our confidence stedfast unto the end; While it |
is said, To day if ye will hear his voice, harden not your hearts, as in |
the provocation. (Heb. 3:12-15) |
According to this passage, "the deceitfulness of sin" is really "the |
deceitfulness of unbelief." After all, unbelief is THE sin. It is THE |
sin of hardening my heart against God. THE sin of refusing God's |
grace and forgiveness. It is, in fact, THE sin we need to repent of. |
"The deceitfulness of sin," or of unbelief," is found in the fact that if |
I continue to "harden my heart" in "departing (in my heart) from the |
living God," I will eventually become comfortable with my condition. |
The "hardening" will be manifested in the fact that nothing God does |
to wake me up can any longer make an impression upon me, or |
turn me. |
David found himself in such a condition. Yet God was faithful to |
send Nathan, as one who would "exhort each other (in this case, |
David) daily." David opened his eyes and confessed the Truth. |
And David said unto Nathan, I have sinned against the LORD. And |
said unto David, The LORD also hath put away thy sin; thou shalt |
not die. Howbeit, because by this deed thou hast given great |
occasion to the enemies of the LORD to blaspheme, the child also |
that is born unto thee shall surely die. (II Samuel 12:13-14) |
The Truth that we need to see in all of this is that despite the acts |
of sin that David committed: Adultery, murder, and lying, that behind |
those sins -- indeed, the CAUSE of those sins -- was UNBELIEF. If I |
am turned towards God in an attitude of faith, those terrible sins will |
not find a home in me. But if I turn away from God in unbelief, then I |
am going to fall. Big time. It will just be a matter of how. And if I |
continue in my departure from God, I will eventually become quite |
comfortable in my condition. |
God says continually, "Repent and believe." But repent of what? |
Repent of NOT believing! And if I do, then what happens? I WILL |
believe! Repent of unbelief and begin opening yourself to God, |
and you will find that all of your sins have been forgiven in Jesus. |