Spiritual
Bankruptcy |
Rather
than something to avoid, it God's goal for us |
by
David A. DePra |
|
Have you ever felt as if you have reached a dead-end |
spiritually? I
mean, felt like you were utterly defeated; utterly |
without
resources? Christians often feel this way regarding sin, |
bad emotional
reactions, relationships, and personal obedience. |
The more we try to make ourselves obey what we think is the |
standard for
these things, the more we fail. Over the course of |
time, it is easy
to conclude that we are spiritual failures. It is |
likewise easy to
conclude that something is terribly wrong with our |
relationship with
Christ. Depression, condemnation, fear, and |
confusion are
often the results. And some even give away faith |
altogether and
classify Christianity as nothing more than another |
creed which
doesn't work. |
This is no small issue. Christians who have come to a spiritual |
dead-end are
often ripe for deception. They are seeking a way |
out of their
dilemma and discomfort. Too often there comes along |
someone with what
seems to be the answer. The "answer" usually |
offers what such
a person is seeking: Escape. But what escape |
offers is always
a substitute for what God really wants for the |
believer:
Spiritual bankrupcy. Spiritual nakedness. Nothingness. |
Today the Truth of the gospel has become so marred by |
religious
tradition and heresy that it is barely recognizable. We |
have, to a
degree, missed the Truth about what it means to be |
found in Jesus
Christ. Tradition suggests to us that to be found in |
Christ means that
we are spiritual success stories. We think we |
have the power to
obey God, and the right to be proud of it. We |
are told that
being a Christian means that we are saved and going |
to heaven. All we
need to do down here is live the kind of life |
which witnesses
to the world. Somehow the possibility of being a |
spiritually
bankrupt human being never enters into the equation. |
To come to the
place where we realize that we have no ability |
whatsoever to
please God remains a theory at best. Few people |
seem to testify
to the actual experience of it. Many would probably |
tell you that
such an experience cannot be of God. |
Ignorance of what it means to be found in Christ can result in |
our blindly
working at cross-purposes with God. When God |
begins to strip
us of all of our religiousity, and to expose us for |
who we are, we
will think that there is something wrong. We must |
be falling away,
we'll reason, for a "real Christian" would never |
have such
emptiness inside of them. Like Adam, we'll strive |
to find some
"fig leaves" we can use to cover our nakedness. |
The Truth is, when I come to conclusion that there is no |
possibility that
I can live up to God's expectations, there is NOT |
something wrong.
There is something right. When I have reached |
a place where I
am convinced -- not doctrinally -- but |
experientially,
that I am an utter failure as a Christian, it is not |
cause to be
depressed. It is cause to rejoice. And when I have |
begun to see just
how totally naked I am spiritually, and just how |
spiritually
bankrupt I am, it is not cause to run out and look for fig |
leaves. It is
cause to stand there naked before God and look up, |
for my redemption
is nigh. God has brought me to the place where |
I can begin to
function the way a Christian is supposed to |
function: Resting
in Christ alone, instead of in myself. |
The spiritual norm for a Christian is described by the phrase: |
"When I am
weak, then I am strong." But this is not to be merely a |
slogan we use. It
is not to become part of our vocabulary simply |
because we want
to say what God wants to hear. It is to be our |
experience. We
are actually supposed to BE weak. Yet because |
our faith is in
Christ, we are able to side-step, indeed, overcome |
that weakness, by
standing in the victory of Jesus Christ. |
Notice the description the apostle Paul gives of himself in |
Romans 7: |
|
"For
that which I do, I don't want to do. For what I want to do, I |
do not. But
what I hate, that I do. If then I do that which I do not |
want to do,
I consent unto the law that it is good. Now then it is no |
more I that
do it, but sin that dwells in me. For I know that in me, |
that is, in
my flesh, dwells no good thing. For to will is present with |
me. But how
to perform that which is good, I can't find out. For |
the good
that I would do, I do not. But the evil which I don't want |
to do, that
I do.....Oh wretched man that I am! Who will deliver me |
from this
body of death? I thank God through Jesus Christ our |
Lord. So
then with my mind I myself serve the law of God. But |
with my
flesh, I serve the law of sin." (Romans 7:15-19, 25) |
|
Some teachers have suggested that Paul is here describing |
himself BEFORE he
overcame his sins and his doubts. But that is |
not correct. Paul
is describing himself as a believing son of God. |
His description
is given to us so that we might not think something |
is wrong with us
when we find ourselves in the same condition. |
Notice Paul's condition: He is an utter failure. He cannot do |
what he wills to
do, i.e., obey God. He can't even figure out HOW |
to get by this
impass. Indeed, in verse 25, Paul pictures himself as |
being constantly
plagued by "this body of death." The Greek |
behind this term
is revealing. Paul is describing himself as one |
who has a corpse
(body of death) hanging around his neck. He is |
burdened by it;
encumbered by it. It is keeping him from being |
the person he
desires to be. It is preventing him from doing what |
he wants to do.
It is so bad that he finally cries out, "Who will |
deliver me from
this body of death?!" Paul knows that he has no |
power or
possibility of delivering himself. |
That is spiritual bankruptcy. It is what it means to be weak; to |
be totally
convinced of your nakedness before God. And it is THE |
place where we
will make some of our most pivotal choices before |
God. |
When we come to this terrible place, we must choose. We |
must make the
same choice Adam made: Either hide from God, |
or stand before
Him naked. We will either make for ourselves a |
covering, or
surrender our nakedness to God. And our choice is |
not merely a
one-time thing. It is a choice we must continue to |
make and affirm
through our standing in Christ by faith. |
If God left us standing there naked, that would be terrible. But |
He doesn't. He
says, "Yes, you are naked. There is nothing about |
you that is good.
All there isn't a thing you can do about it. I have |
spent a great
deal of time and effort bringing you to see this about |
yourself. Now
that you do, you are ready to really understand |
what it means to
receive the grace of God in Jesus Christ." |
No one embraces the grace of God unless they see their great |
need. It is
impossible to do so otherwise. Therefore God is busy |
doing a great
work of depletion and reduction; of exposure and |
conviction by His
Holy Spirit. He wants to bring us on to deeper |
and deeper levels
of spiritual grace and maturity. |
Unfortunately, many of us don't know this. We think we are |
supposed to
become "spiritual giants." To us, failure cannot be |
option if we are
"really" standing in Jesus Christ. So when God |
begins to pull
off my man-made fig leaves, I pull them right back |
on. In ignorance,
I resist the freedom God wants to bring. I try to |
remain
undisturbed and "in tact" religiously. Perhaps it is what I |
have always been
taught to do. Or perhaps any other |
alternative seems
too terrifying to me. |
What seems so scary at first, however, ends up being the |
most freeing
thing imaginable. When I stand before God |
naked, I no
longer have anything to hide. I have nothing |
I can prove. Yet
I don't stand there in despair. Nor in fear. |
I stand full of
hope because I realize my struggle and journey |
is over. I have
come home. I realize that everything always |
depended on Jesus
anyways. Now I can rest in that Truth. |
Go back to Paul's picture of the "body of death." We have |
one of those
hanging around our necks too. But as we go on |
with God by
faith, we pay less and less attention to it. We are |
never free of it,
but we aren't distracted by it. We fix our |
attention upon
Jesus Christ. |
Notice that the "body of death" isn't ALIVE. No. It really is |
dead! But because
we are still in this creation physically, it sure |
does weigh alot.
And it sure can stink. But we have to learn |
how to walk with
God despite it -- by faith. And if we do, the |
burden and weight
of it will actually end up building up our |
spiritual
muscles, rather than weigh us down! |
To walk with God by faith means that I don't use my |
performance or
anything else about me to judge whether I am |
right with God.
No. All of that is part of the "body of death." I |
stand and walk in
the finished work of Jesus Christ. I seek, not |
to be "found
in myself," -- that is, to stand on my own merits -- |
but to be
"found in Him." |
To be found in Jesus Christ means that I no longer look at |
myself and try to
establish, from my performance or spiritual |
traits, any sort
of basis for righteousness. Indeed, my |
righteousness has
NOTHING to do with myself. It is |
established
completely APART from my merit. I am totally free |
from the routine
of taking my spiritual temperature and deciding |
whether it can
please God. I know -- and function like I know -- |
that every bit of
righteousness I have, and every bit of standing |
I have before
God, is wholly reliant upon what Christ has done. |
Can we now see why God MUST reduce us to spiritual |
bankruptcy? Can
we now grasp why God MUST peel off our |
religious fig
leaves and expose us as spiritually naked? He |
must because it
is only then that we will finally see our need, |
and STOP trying
to do for ourselves what Christ HAS done. |
It is a spiritual principle of the kingdom: God cannot merely |
tell us the
Truth. We must experience the Truth. God cannot |
merely tell us
His will. We must BECOME His will. And if we |
are to be
"found in Him" -- not in theory, but really, then God |
must do a work in
us which will expose us as naked. That |
won't be fun. But
the result will be that we'll be found in Christ. |
To be "found in Jesus Christ" doesn't mean that I always |
know where I am.
No. It means that God knows where I am. |
HE has found ME.
It means that despite all of the difficulty that |
our "body of
death" may cause us, it is dead in Christ. And we |
are alive as a
new creation in Him.. |
Isn't the Truth of God ironic? We've got it all backwards. |
We strive to obey
God and keep His law, and struggle to act |
like a holy
person. And we end up miserable failures. We |
try to become
righteous through works, and God tells us that |
we must become
righteous through faith alone, and then |
the works will be
there. Praise be to God, for it is through |
the very failures
which so tax us that God is able to bring us |
to spiritual
bankruptcy, and reveal in us the solution through |
His Son. That
makes all of the glory go to Himself. |