| Spiritual
Bankruptcy |
| Rather
than something to avoid, it God's goal for us |
by
David A. DePra |
| |
|
Have you ever felt as if you have reached a dead-end |
| spiritually? I
mean, felt like you were utterly defeated; utterly |
| without
resources? Christians often feel this way regarding sin, |
| bad emotional
reactions, relationships, and personal obedience. |
|
The more we try to make ourselves obey what we think is the |
| standard for
these things, the more we fail. Over the course of |
| time, it is easy
to conclude that we are spiritual failures. It is |
| likewise easy to
conclude that something is terribly wrong with our |
| relationship with
Christ. Depression, condemnation, fear, and |
| confusion are
often the results. And some even give away faith |
| altogether and
classify Christianity as nothing more than another |
| creed which
doesn't work. |
|
This is no small issue. Christians who have come to a spiritual |
| dead-end are
often ripe for deception. They are seeking a way |
| out of their
dilemma and discomfort. Too often there comes along |
| someone with what
seems to be the answer. The "answer" usually |
| offers what such
a person is seeking: Escape. But what escape |
| offers is always
a substitute for what God really wants for the |
| believer:
Spiritual bankrupcy. Spiritual nakedness. Nothingness. |
|
Today the Truth of the gospel has become so marred by |
| religious
tradition and heresy that it is barely recognizable. We |
| have, to a
degree, missed the Truth about what it means to be |
| found in Jesus
Christ. Tradition suggests to us that to be found in |
| Christ means that
we are spiritual success stories. We think we |
| have the power to
obey God, and the right to be proud of it. We |
| are told that
being a Christian means that we are saved and going |
| to heaven. All we
need to do down here is live the kind of life |
| which witnesses
to the world. Somehow the possibility of being a |
| spiritually
bankrupt human being never enters into the equation. |
| To come to the
place where we realize that we have no ability |
| whatsoever to
please God remains a theory at best. Few people |
| seem to testify
to the actual experience of it. Many would probably |
| tell you that
such an experience cannot be of God. |
|
Ignorance of what it means to be found in Christ can result in |
| our blindly
working at cross-purposes with God. When God |
| begins to strip
us of all of our religiousity, and to expose us for |
| who we are, we
will think that there is something wrong. We must |
| be falling away,
we'll reason, for a "real Christian" would never |
| have such
emptiness inside of them. Like Adam, we'll strive |
| to find some
"fig leaves" we can use to cover our nakedness. |
|
The Truth is, when I come to conclusion that there is no |
| possibility that
I can live up to God's expectations, there is NOT |
| something wrong.
There is something right. When I have reached |
| a place where I
am convinced -- not doctrinally -- but |
| experientially,
that I am an utter failure as a Christian, it is not |
| cause to be
depressed. It is cause to rejoice. And when I have |
| begun to see just
how totally naked I am spiritually, and just how |
| spiritually
bankrupt I am, it is not cause to run out and look for fig |
| leaves. It is
cause to stand there naked before God and look up, |
| for my redemption
is nigh. God has brought me to the place where |
| I can begin to
function the way a Christian is supposed to |
| function: Resting
in Christ alone, instead of in myself. |
|
The spiritual norm for a Christian is described by the phrase: |
| "When I am
weak, then I am strong." But this is not to be merely a |
| slogan we use. It
is not to become part of our vocabulary simply |
| because we want
to say what God wants to hear. It is to be our |
| experience. We
are actually supposed to BE weak. Yet because |
| our faith is in
Christ, we are able to side-step, indeed, overcome |
| that weakness, by
standing in the victory of Jesus Christ. |
|
Notice the description the apostle Paul gives of himself in |
| Romans 7: |
|
| "For
that which I do, I don't want to do. For what I want to do, I |
| do not. But
what I hate, that I do. If then I do that which I do not |
| want to do,
I consent unto the law that it is good. Now then it is no |
| more I that
do it, but sin that dwells in me. For I know that in me, |
| that is, in
my flesh, dwells no good thing. For to will is present with |
| me. But how
to perform that which is good, I can't find out. For |
| the good
that I would do, I do not. But the evil which I don't want |
| to do, that
I do.....Oh wretched man that I am! Who will deliver me |
| from this
body of death? I thank God through Jesus Christ our |
| Lord. So
then with my mind I myself serve the law of God. But |
| with my
flesh, I serve the law of sin." (Romans 7:15-19, 25) |
|
|
Some teachers have suggested that Paul is here describing |
| himself BEFORE he
overcame his sins and his doubts. But that is |
| not correct. Paul
is describing himself as a believing son of God. |
| His description
is given to us so that we might not think something |
| is wrong with us
when we find ourselves in the same condition. |
|
Notice Paul's condition: He is an utter failure. He cannot do |
| what he wills to
do, i.e., obey God. He can't even figure out HOW |
| to get by this
impass. Indeed, in verse 25, Paul pictures himself as |
| being constantly
plagued by "this body of death." The Greek |
| behind this term
is revealing. Paul is describing himself as one |
| who has a corpse
(body of death) hanging around his neck. He is |
| burdened by it;
encumbered by it. It is keeping him from being |
| the person he
desires to be. It is preventing him from doing what |
| he wants to do.
It is so bad that he finally cries out, "Who will |
| deliver me from
this body of death?!" Paul knows that he has no |
| power or
possibility of delivering himself. |
|
That is spiritual bankruptcy. It is what it means to be weak; to |
| be totally
convinced of your nakedness before God. And it is THE |
| place where we
will make some of our most pivotal choices before |
| God. |
|
When we come to this terrible place, we must choose. We |
| must make the
same choice Adam made: Either hide from God, |
| or stand before
Him naked. We will either make for ourselves a |
| covering, or
surrender our nakedness to God. And our choice is |
| not merely a
one-time thing. It is a choice we must continue to |
| make and affirm
through our standing in Christ by faith. |
|
If God left us standing there naked, that would be terrible. But |
| He doesn't. He
says, "Yes, you are naked. There is nothing about |
| you that is good.
All there isn't a thing you can do about it. I have |
| spent a great
deal of time and effort bringing you to see this about |
| yourself. Now
that you do, you are ready to really understand |
| what it means to
receive the grace of God in Jesus Christ." |
|
No one embraces the grace of God unless they see their great |
| need. It is
impossible to do so otherwise. Therefore God is busy |
| doing a great
work of depletion and reduction; of exposure and |
| conviction by His
Holy Spirit. He wants to bring us on to deeper |
| and deeper levels
of spiritual grace and maturity. |
|
Unfortunately, many of us don't know this. We think we are |
| supposed to
become "spiritual giants." To us, failure cannot be |
| option if we are
"really" standing in Jesus Christ. So when God |
| begins to pull
off my man-made fig leaves, I pull them right back |
| on. In ignorance,
I resist the freedom God wants to bring. I try to |
| remain
undisturbed and "in tact" religiously. Perhaps it is what I |
| have always been
taught to do. Or perhaps any other |
| alternative seems
too terrifying to me. |
|
What seems so scary at first, however, ends up being the |
| most freeing
thing imaginable. When I stand before God |
| naked, I no
longer have anything to hide. I have nothing |
| I can prove. Yet
I don't stand there in despair. Nor in fear. |
| I stand full of
hope because I realize my struggle and journey |
| is over. I have
come home. I realize that everything always |
| depended on Jesus
anyways. Now I can rest in that Truth. |
|
Go back to Paul's picture of the "body of death." We have |
| one of those
hanging around our necks too. But as we go on |
| with God by
faith, we pay less and less attention to it. We are |
| never free of it,
but we aren't distracted by it. We fix our |
| attention upon
Jesus Christ. |
|
Notice that the "body of death" isn't ALIVE. No. It really is |
| dead! But because
we are still in this creation physically, it sure |
| does weigh alot.
And it sure can stink. But we have to learn |
| how to walk with
God despite it -- by faith. And if we do, the |
| burden and weight
of it will actually end up building up our |
| spiritual
muscles, rather than weigh us down! |
|
To walk with God by faith means that I don't use my |
| performance or
anything else about me to judge whether I am |
| right with God.
No. All of that is part of the "body of death." I |
| stand and walk in
the finished work of Jesus Christ. I seek, not |
| to be "found
in myself," -- that is, to stand on my own merits -- |
| but to be
"found in Him." |
|
To be found in Jesus Christ means that I no longer look at |
| myself and try to
establish, from my performance or spiritual |
| traits, any sort
of basis for righteousness. Indeed, my |
| righteousness has
NOTHING to do with myself. It is |
| established
completely APART from my merit. I am totally free |
| from the routine
of taking my spiritual temperature and deciding |
| whether it can
please God. I know -- and function like I know -- |
| that every bit of
righteousness I have, and every bit of standing |
| I have before
God, is wholly reliant upon what Christ has done. |
|
Can we now see why God MUST reduce us to spiritual |
| bankruptcy? Can
we now grasp why God MUST peel off our |
| religious fig
leaves and expose us as spiritually naked? He |
| must because it
is only then that we will finally see our need, |
| and STOP trying
to do for ourselves what Christ HAS done. |
|
It is a spiritual principle of the kingdom: God cannot merely |
| tell us the
Truth. We must experience the Truth. God cannot |
| merely tell us
His will. We must BECOME His will. And if we |
| are to be
"found in Him" -- not in theory, but really, then God |
| must do a work in
us which will expose us as naked. That |
| won't be fun. But
the result will be that we'll be found in Christ. |
|
To be "found in Jesus Christ" doesn't mean that I always |
| know where I am.
No. It means that God knows where I am. |
| HE has found ME.
It means that despite all of the difficulty that |
| our "body of
death" may cause us, it is dead in Christ. And we |
| are alive as a
new creation in Him.. |
|
Isn't the Truth of God ironic? We've got it all backwards. |
| We strive to obey
God and keep His law, and struggle to act |
| like a holy
person. And we end up miserable failures. We |
| try to become
righteous through works, and God tells us that |
| we must become
righteous through faith alone, and then |
| the works will be
there. Praise be to God, for it is through |
| the very failures
which so tax us that God is able to bring us |
| to spiritual
bankruptcy, and reveal in us the solution through |
| His Son. That
makes all of the glory go to Himself. |