One Thing God Tells us to Fear |
by David A. DePra |
Let us therefore fear, lest, a promise being left us of entering into |
his rest, any of you should seem to come short of it. |
For unto us was the gospel preached, as well as unto them: but |
the word preached did not profit them, not being mixed with faith |
in them that heard it. |
Have you ever felt as if you don't measure up to God's |
standards? And having seen you don't measure up, have you |
felt as if you don't qualify for His promises? |
This is a common problem in the Christian experience. Even |
though God tells us that everything He has done for us in Christ |
is free, and that we ought to simply believe and rest in that Truth, |
it somehow escapes us. We still think we have to qualify for |
God's free gift. We still think WE have something to offer Him |
in return. |
The incredible Truth of the New Testament reveals that the |
only way I can become disqualified for the things of God is |
by -- doing what? "Doing" isn't even involved! The way I can |
become disqualifed is by refusing to BELIEVE. |
Anyone can believe -- as the Bible defines faith. Anyone to |
whom God has taken the initiative to reveal the Truth is already |
able to believe. Thus, the command to believe is something |
which is not difficult at all. |
Actually, if we realized what faith was all about, we'd have |
no concern about whether we had "enough" of it or not. Faith |
is NOT "trust in my ability to believe." It is a rest and a reliance |
upon God -- completely apart from anything about ME. |
These first two verses of Hebrews 4 are talking about the |
need to take our eyes off of ourselves, and to get them onto |
God. They are telling us to stop trying to figure out whether we |
qualify for God's promise, and start believing His promise that |
in Christ, we DO. |
Coming Up Short? |
Verse 1, if we don't read it correctly, sounds as if God is telling |
us to fear, lest we not measure up to the qualifications required |
to enter His rest. It seems like He is saying that we'd better |
beware lest we "come short" of qualifying for the promise God |
has given of His free gift of grace in Jesus Christ. |
Actually, that is pretty much the way many of us live our |
Christian lives. We live under a constant fear that we aren't |
measuring up to God's standards. So we do alot of things to try |
to measure up. Christianity has been plagued by this legalism |
for the last two thousand years. It is precisely what God says we |
must NOT do. |
So what does this verse say? It says, "Let us fear, a promise |
being left us of entering into His rest, that we distrust the |
promise." In other words, we aren't to fear of "coming short" of |
qualifying for the promise, but rather, we are to fear that our faith |
will come short of believing the promise. Israel did exactly that: |
They came short of believing the promise. They refused to enter |
the rest. |
This tells us something about the nature of faith, as well as |
the nature of unbelief. Faith is not an intellectual, emotional, |
or tempermental choice. It is a moral choice. A moral issue. |
Faith involves a surrender and yielding myself to the One in |
whom I trust. This is first a heart attitude, but will work itself out |
through obedience. |
Unbelief, on the other hand, is the opposite of faith. It also |
is NOT a matter of intellect, emotions, or temperment. It is not |
an inability to believe God. It is a refusal to believe Him due to |
a hardness of heart. In short, unbelief come from wanting my |
own way. Or better yet, it comes from wanting to posess my |
own life. |
There is nothing accidental about unbelief. Neither is faith |
an accident. They are choices of the heart and will. And we |
make them over many things everyday. |
God is telling us in Hebrews that we are to fear -- lest we |
refuse to believe. We are to fear refusing the free gift of God |
because if we refuse that, what else could God offer us? There |
isn't anything else He has to offer. |
Note the phrase in v. 2, "the word preached did not profit them." |
Why? Because the word was "not mixed with faith in them that |
heard it." The point is, our faith doesn't qualify us for God's |
grace, or win any victories over anything. It is God who has given |
us all things by His grace, and it is Jesus Christ who has already |
won all victory. These are finished realities and will continue to |
be finished realities whether we believe them or not. But despite |
the fact that God has given us all things freely in Christ, and |
despite the fact that Jesus has already won a finished victory, |
none of it will PROFIT US if we don't believe. To us, they might |
as well be lies. |
For example, suppose I was locked in a prison cell and was |
then told that the door was unlocked. I was furthermore told that |
I was free to get up and walk out. Despite the fact that I was |
being given my freedom, it would profit me nothing if I didn't |
believe it. I would never even walk to the cell door and open it, |
let alone walk out of the prison. God has given His gifts in Jesus |
Christ whether I believe He has or not. But God is not going to |
force anything upon me. I must believe or they will profit me |
nothing. |
This applies to salvation first, and then to everything else God |
has provided through salvation. Jesus Christ died for all men. |
That is an historical fact, and the reality of it could not be |
reversed or undone even if no one ever believed it. It would still |
be a fact whether it was believed or not. But only if someone |
believes it can they be saved. The Word must be "mixed with |
faith in them that hear it." |
Don't misunderstand, however. God is not sitting in heaven |
waiting for us to generate the faith necessary to apprehend what |
He has done. No. It is impossible for us to hear the Truth |
without the Truth we hear actually gendering faith: "For faith |
comes by hearing, and hearing by the Word of God." (Rom. |
10:17) So if we have heard the Truth, we already have the |
faith. |
Jesus is the Author and Perfector of our faith. We are not. |
And that is great news. It means that the faith we need to enter |
the rest is already ours. We need only yield to Him. * |