Revelation 5 |
The Lamb Hath Prevailed |
by David A. DePra |
If we were asked which book in the Bible we thought was the |
most difficult to understand, it is almost certain that to a person |
we'd say, "The Book of Revelation." And it IS difficult to |
understand. Yet this is ironic, since the title of the book is the |
REVELATION. The "apocalypse," as it is in the Greek, is a word |
hardly indicative of a book which carries a hidden meaning. The |
word means "an unveiling." Yet the book of Revelation is hard to |
understand. For some, almost impossible. |
So why is it so hard to understand? Because of the symbolic |
language. The book is John's account of a spiritual vision which |
God gave him. It was a vision in which God was revealing to John |
spiritual Truth -- yet revealing it by using familiar physical |
symbols. In the book of Revelation we find used as symbols |
almost everything under the sun. But we must never lose sight of |
the fact that they ARE symbols. They are not to be taken literally. |
Unfortunately, this has been forgotten over the last 150 years. |
Since the latter half of the 19th century, a more literal interpretation |
of the book of Revelation has become the norm. It has become so |
much the norm that it is now taught at many seminaries, and by |
many prophecy teachers. Many bibles even have notes which |
interpret this book along literal lines. One hardly dares to question |
what has become accepted and unquestioned. |
Yet ask: How would we read the book of Revelation if we had |
never been told to take it literally? How would we read it if we had |
never before heard a single interpretation? Would we come to |
identify the symbols God uses in this book the way we identify |
them today? Would we eventually construct a prophetic time-line |
like those constructed over the last 150 years? Or would we, as we |
sought God for the Truth about this book, come to see a much |
different message? |
One thing is for sure: This book is THE revelation of Jesus |
Christ. It is supposed to unveil HIM. And God didn't give it to us |
for the purpose of refusing to give us understanding about it. He |
must surely want us to understand the message therein. |
Chapter 5 is a pivital chapter to understanding that revelation. |
Contained in chapter 5 is the prelude to all that will follow in the |
book. It is therefore incumbent that we grasp what is being said in |
that chapter if we are going to build upon a proper foundation. |
The Book and the Seals |
The last verses of chapter 4 brings us to the throne of God. In |
his vision, John describes the throne of God and all that surrounds |
it. Chapter 4 ends with this expression of worship from the |
"twenty-four elders:" |
And cast their crowns before the throne saying, "Thou are |
worthy, O Lord, to receive glory and honor and power. For |
Thou hast crated all things, and for Thy pleasure they are, |
and were, created." (Rev. 4:10-11) |
Now to Chapter 5. It begins with a focus upon "He that sat |
upon the throne." There was something in His right hand. |
And I saw in the right hand of him that sat on the throne a |
book written within and on the backside, sealed with seven |
seals. (Rev. 5:1) |
Now right here we MUST establish two things. If we miss them, |
we are going to miss the meaning, not only of this fifth chapter, but |
of the entire book of Revelation. |
First, we MUST see that the book described originates in the |
hand of God. It BELONGS to God. It is in His right hand -- the |
hand of authority and ownership. Thus, all that is in the book is |
OF God. |
This tells us something vital. It tells us that later, when the |
Lamb takes the book out of the hand of God, and begins to strip |
off it's seals -- it tells us that what comes forth out of the book |
are the things of God. |
This must be so. Nothing else is possible. This book came |
directly from the hand of Almighty God as He sat on His throne. It |
passed directly from the hand of the Father into the hand of the |
Lamb. The Lamb then began to strip off the seals. Thus, all that |
comes forth out of the book are those things which the Father |
gave the Son, and which the Son, in turn, has released through |
His Redemptive work. |
This is really what the book of Revelation is all about. The book |
of Revelation is a revelation of the Christ in His Redemptive work |
for us. It is this Redemptive work which is revealed and finished |
by Christ through His breaking of the seals. |
The second thing we must see is that the rest of the book of |
Revelation, from this point on, is merely an unfolding and releasing |
of what is in the book which Jesus took from the hand of the |
Father. The stripping off of the seven seals -- and the releasing |
of what was within -- comprise the remainder of John's vision. |
Many commentators have always agreed with this Truth. The |
seven seals are the symbols which contain ALL the remaining |
symbols in John's vision. The seventh SEAL, for example, |
contains the seven TRUMPETS. The seventh trumpet contains the |
seven last plagues. There is a pyramid-like structure which God |
uses in His pattern. But when all is said and done, all of these |
come back to this book. ALL that John saw in his vision from this |
point forward is nothing more than what happened when the Lamb |
of God broke the seven seals. His vision is of what was released |
from the book -- as the seals are broken. And as we shall see, |
what is released is His Redemptive victory through Christ. |
The Truth Within |
The book was written within and on the backside. In other |
words, there were some things in the book which John could see |
because they were written on the backside. But there were others |
which he could not see, because they were within. Yet God made |
him to know that they were there, presently hidden and bound up. |
Herein we see something about the Truth God has for us. |
None of it is written "on the front." In other words, because of our |
spiritual condition, the Truth is somewhat obscure to us. Even the |
most attainable Truth is written, not on the "front" of the book, but |
on the "back." God Himself must take the initiative to "turn it |
around" for us to be able to see it. Yet we still don't have it. The |
book is still in God's hand. |
This symbolizes one level of Truth -- that which we can at |
least see is there. God, as it were, "holds it up to us" in His hand. |
There isn't much we can do with it. But it does get us interested in |
what is inside of the rest of the book. |
All the rest of the Truth God has in inside the book. It is NOT |
attainable to us at all. We know nothing of it -- but simply that it |
is there, sealed away from us. The only way in which we can |
receive it is if the Lamb breaks the seals. Then it is able to come |
forth to us. |
Here we see a wonderful picture of God's grace through Jesus |
Christ. In the hand of God is all that God wants to give us. Yet |
despite knowing, deep-down inside, that God has what we need, |
we cannot receive the Truth. It is sealed away from us. Yet God is |
going to release these things to us through Christ. He is going to |
give what is in the book to us solely by His grace. |
God uses a written book as His symbol here because it typifies |
the fact that the Truth is to become articulated -- rather than |
remain merely an abstract doctrine. We are to become written |
epistles, read by all men, unto the glory of God. That which God |
has for us in the book is eternal and of another realm. Yet here, in |
this realm, there is to come an articulation of this Truth which will |
be a witness unto God. |
The Seals |
The book is "sealed with seven seals." Now notice what this |
means. It is very important. The SEALS are what are keeping the |
contents of the book from us. Right? Sure. If a book is sealed |
with seven seals, then the seals are what shut up the contents of |
the book and make those contents unaccessable to us. Unless |
the seals are broken, the contents of the book cannot come forth |
to us. |
Now if the seals are what keep the contents of the book from |
us, and the contents of the book are the things of God -- then it |
is obvious what God is revealing in this passage. The seals are |
that which keep us from the things of God. |
But what keeps us from the things of God? Only one thing: |
The sin nature. This fallen creation. THAT is what the seals are. |
For it is what Jesus came to remove so that we could receive what |
God has for us. |
How different this is from what is often taught about this |
passage! So often we are told that the seals are the things which |
are described in the subsequent chapters. We are told, for |
instance, that the first seal is the white horse, the second seal is |
the red horse, etc. We then are told that these symbolize world |
events which are yet to come. But as we are seeing, this just isn't |
the Truth. The seals are not the things described in chapter 6 and |
beyond. No. Rather, the seals are that which bind up the book |
-- the book which holds these things and keeps them from |
coming forth. |
We must see this. The seals are not the white horse, red horse, |
etc. The seals are what kept those things IN the book; kept them |
from being released forth. Furthermore, those things which come |
forth are NOT the work of the Devil. They are from the hand of |
God! They are from the book which God Himself held in His right |
hand. They are therefore His redemptive work in Jesus Christ. |
No Man Could be Found |
The fact that the contents of the book -- those things which |
come forth when the seals are broken -- are redemptive things, |
is confirmed by the next verses. Note the tone and magnitude |
attached to bringing forth the contents of the book. |
And I saw a strong angel proclaiming with a loud voice, Who |
is worthy to open the book, and to loose the seals thereof? |
And no man in heaven, nor in earth, neither under the earth, |
was able to open the book, neither to look thereon. And I |
wept much, because no man was found worthy to open and |
to read the book, neither to look thereon. (5:2-4) |
Notice that no man could loose the seals. No one could break |
them and release that which was in the book. And because of |
that, John wept. He grieved because no man could so much as |
read what was in the book, let alone release the contents. This |
clearly illustrates that what was about to come forth out of the |
book was good, wonderful, and redemptive. It was a thing to cry |
over should these things be kept in the book, bound up by the |
seals. |
If you read chapters 6 and onward, and read what happens |
when the seals are broken, and then listen to traditional |
interpretation of these passages, you will not conclude that what is |
happening is good. You will be led to believe that what comes |
forth is terrible. But not so, according to John. This book which |
had been in the hand of God, and which was about to be given to |
the Lamb, contained such riches that John cried at the thought |
that no one could bring forth it's contents. Those things which |
came forth were therefore GOOD things; Godly things. |
It is so difficult to divorce ourselves from Biblical interpretations |
which are so traditional, and have been repeated over and over to |
the point where you can barely read a passage without |
interpreting it that way. This is especially so with regard to |
prophecy. In this day and age, few question the traditional |
interpretation of end-time prophecy. Even fewer consider that all |
of it could be completely wrong. But if we really READ what it is |
saying in chapters such as this one in Revelation, we may find that |
it contains direction as to the true message God is giving us. |
The Lamb is Able |
And one of the elders saith unto me, Weep not: behold, the |
Lion of the tribe of Juda, the Root of David, hath prevailed to |
open the book, and to loose the seven seals thereof. (5:5) |
After John wept because no man could be found to loose the |
seals, he was comforted. He was told that the Lamb was able. |
And WHY was He able? Because He "hath prevailed." |
Here we begin to get a clue as to what God is revealing in this |
chapter through the symbol of the seals and the book. If the |
victory of the Lamb is what made it possible for Him to break the |
seals, then are not the seals the very thing He overcame by His |
redemptive victory? And are not the contents of the book what He |
WON through that victory -- which is now released upon us -- |
Redemption? |
Absolutely. The seals stand for all that stood between God and |
man -- all the sin nature and fallen creation. THAT is what |
"sealed" away everything which God had for us. Jesus, "hath |
prevailed to open the book" by loosing these seals -- by |
overcoming through death and resurrection -- all that sin nature |
and flesh. He loosed these seals of sin and death, and released |
life for us through His Redemption. |
Note the redemptive motives of God. The Lamb of God takes |
the initiative to loose the seals so that Redemption can be |
released unto us. WE do nothing but believe and receive. We |
can't loose the seals, and we can't even look within the book. All |
we can do is allow Jesus Christ to do it for us by grace alone. |
Lion and Lamb |
And I beheld, and, lo, in the midst of the throne and of |
the four beasts, and in the midst of the elders, stood a Lamb |
as it had been slain, having seven horns and seven eyes, |
which are the seven Spirits of God sent forth into all the |
earth. (5:6) |
The moment after John was told the Lion "hath prevailed," he |
was shown Christ as a LAMB. This is so symbolic. Christ is a Lion |
in His victory. But He had to become a Lamb TO win it. He had to |
become the Lamb of God who bears the sin of the world. |
The "Lamb, as it had been slain" is Christ, the perfect man, |
having laid down His life to bear the sin of the world. But in order |
to get to that point, Christ had to overcome all that would keep |
Him from the Cross. He had to qualify to die. This too was a great |
part of His victory over the "seals." |
Spontaneous Worship |
And he came and took the book out of the right hand of him |
that sat upon the throne. And when he had taken the book, |
the four beasts and four and twenty elders fell down before |
the Lamb, having every one of them harps, and golden vials |
full of odours, which are the prayers of saints. And they |
sung a new song, saying, Thou art worthy to take the book, |
and to open the seals thereof: for thou wast slain, and hast |
redeemed us to God by thy blood out of every kindred, and |
tongue, and people, and nation; And hast made us unto our |
God kings and priests: and we shall reign on the earth. |
(5:7-10) |
Imagine the magnitude of what Jesus did. The moment He |
takes the book out of the right hand of God, it evokes worship. |
This is not mere show. It is spontaneous worship -- the result of |
experiencing something wonderfully beyond those who witnessed |
it. |
Have we really any grasp of the Redemption? Do we realize |
what has happened through sin? And how evil it has been for |
these past ages? Have we any sense that God Himself took sin |
upon Himself, and in doing so, released to His creation all that He |
has desired? |
We can barely take what little we know about such things. Yet, |
in the book of Revelation, it is all there. It is clothed in language |
amd symbolism which carries spiritual Truth about these |
wonderful things. |
One of the results of what Jesus did is shown in verse 10. |
Because of His victory, we too can sit with Him on His throne. We |
can become kings and priests and reign over "this" earth. |
Worthy is the Lamb |
And I beheld, and I heard the voice of many angels round |
about the throne and the beasts and the elders: and the |
number of them was ten thousand times ten thousand, and |
thousands of thousands; Saying with a loud voice, Worthy is |
the Lamb that was slain to receive power, and riches, and |
wisdom, and strength, and honour, and glory, and blessing. |
And every creature which is in heaven, and on the earth, |
and under the earth, and such as are in the sea, and all that |
are in them, heard I saying, Blessing, and honour, and |
glory, and power, be unto him that sitteth upon the throne, |
and unto the Lamb for ever and ever. And the four beasts |
said, Amen. And the four and twenty elders fell down and |
worshipped him that liveth for ever and ever. (5:11-14) |
Here we see all creation praising Jesus Christ. We see an |
eternal picture of the relationship between the redeemed and the |
Redeemer. |
Isn't it interesting that virtually every time God pictures heaven, |
there is spontaneous worship going on? This is what happens |
when we see God. We cannot help ourselves. We fall down in |
utter adoration. |
Revelation 5 is a pivotal chapter in the book of Revelation. It |
reveals to us that the rest of the book is nothing more then the |
description of the spiritual impact which Jesus' redemption has |
upon mankind -- both upon those who receive it and reject it. It |
likewise shows the impact which this Redemption has upon the |
spiritual forces at work behind the scenes. Jesus, the Lamb of |
God, has prevailed. He has broken the seals, and in doing so, has |
released upon us all that God intends for us now, and throughout |
the ages to come. |