Do You Want to See Jesus Christ? |
by David A. DePra |
Then said I, Woe is me! for I am undone; because I am a man of |
unclean lips, and I dwell in the midst of a people of unclean lips: for |
mine eyes have seen the King, the LORD of hosts. (Isaiah 6:6) |
People glibly talk about seeing God, or seeing Jesus Christ. But |
in the Bible, every time people caught a glimpse of God, the |
reaction was the same: They felt undone. Some of them practically |
died. The apostle John almost did: |
And when I saw him, I fell at his feet as dead. (Rev. 1:17) |
Natural thinking might tell us that FEAR was the reason for these |
kinds of reactions. We might suppose that Isaiah saw a God who |
was so mighty in His wrath towards men, that it caused him to say |
he was "undone." And when John saw Jesus Christ, we might |
again suppose that fear caused him to fall down at His feet. After |
all, how many of us would like to stand in the literal presence of God |
Almighty of heaven? Of Jesus Christ? That would be scary, would |
it not? |
Well, first of all, we can be sure that FEAR had nothing to do with |
the reactions we find in these cases. John writes in his first epistle |
that "God is love." He also says that "perfect love casts out fear." |
So when John stood in the presence of God, he stood in the |
presence of THE Love which casts out fear. The result was that |
fear was "cast out," not incited. Fear is never the result of seeing |
Jesus Christ. |
So what happened? Well, Isaiah and John stood in the presence |
of absolute love, holiness, and perfection. Thus, their reaction is |
not one of fear, but of awe and reverence. In effect, what these guys |
saw was not too terrible for them to bear. It was too wonderful for |
them to bear. |
If I were to stand in the presence of eternal holiness, what would |
that do to me? It would expose me as being UNholy. |
This is what Isaiah was saying. When Isaiah saw God, it showed |
him how unclean he was, and how unclean everyone was. It was a |
vision which left him realizing that he was nothing. God was |
everything. |
If you want to SEE Jesus Christ -- if you want to KNOW Him -- this |
is going to happen to you. You will see Jesus Christ -- His holiness |
and His glory. But you will also see everything else that goes with |
such a vision -- including a vision of yourself as that of a lost, needy |
sinner. |
But actually, why is this news? Isn't that the message of the |
gospel? Isn't growing in the grace and knowledge of Jesus Christ |
a matter of seeing how great He is? And of how needy I am? |
You see, when all is said and done, all of our teachings, and all |
of our doctrines, and all of our theories, are secondary. They are |
but tools -- written or verbal expressions. If they are of the Truth, |
then they all really point to one thing: Seeing the Living Jesus |
Christ. |
Christianity |
Here is the point: Jesus Christ is a Living Person. So even |
though we must use teachings and doctrines to explain things about |
Him, and to put our beliefs down on paper in an orderly fashion, |
Jesus Christ is not a "doctrine." He is not a "teaching." He is a |
PERSON. |
If I gave you a detailed description of a friend of mine, and told |
you about his character, and about what he has done in life, you |
would have lots of facts about him. True facts, too. But would you |
really KNOW him? No. That's because you have to see and meet |
someone to know them. In fact, you have to LIVE with them. And |
NOTHING can replace that. |
God has not merely given us doctrines to believe in. He has |
not simply handed us a list of teachings and told us to parrot them. |
He has not brought us religion. No. God has given us HIMSELF -- |
in His Son. And He has come down to live in us. |
Jesus answered and said unto him, If a man love me, he will keep |
my words: and my Father will love him, and we will come unto him, |
and make our abode with him. (John 14:23) |
This may seem so obvious to some, but forgetting this is the |
reason much of the church is off the track today. Instead of a |
living Person, we have only a description of Him: Doctrines and |
teachings. |
Now this does not mean that the doctrines and the teachings |
are unnecessary. No. They are essential and have great value. |
But they cannot replace the Living Person. We must not turn them |
into a substitute for HIM. |
Anyone can agree to a list of doctrines. But only if you meet the |
Living Christ are YOU changed forever. And we have seen how |
this takes place. First, you see how unholy you are. How needy |
you are. Then, at the same time, you see how great He is. How |
much He loves you. |
Now again -- notice WHY you see this. NOT because you |
merely agree with a doctrine that says Jesus is holy, or one which |
says you are not. You see this Truth because you see HIM! |
The Light |
There is a two-fold effect of seeing Jesus Christ. They go |
together: You see how great He is. But in the same light, you see |
how needy you are. |
I'll bet you have never heard that seeing yourself as a sinner is |
the result of seeing Jesus Christ. You have probably heard that |
seeing yourself as a sinner is a separate thing. Well, there are a |
number of ways to describe seeing yourself in the light of Christ: |
The conviction of the Holy Spirit, etc. God can and does use many |
tools to expose us as sinners. But when all is said and done, we |
can only see who we are if we see who He is. |
This only makes sense once you realize Jesus is the LIGHT of |
the world. In the Light everything is made manifest, or exposed for |
what it is. He is also The Truth. When I see the personification of |
all Truth in front of me, it pretty much exposes everything which is a |
lie. This is why Paul was able to say: |
Therefore judge nothing before the time, until the Lord come, who |
both will bring to light the hidden things of darkness, and will make |
manifest the counsels of the hearts: and then shall every man have |
praise of God. (I Cor. 4:5) |
Pivotal to embracing Christ as Saviour is seeing that I am a lost |
sinner. I have to see I need a Saviour or I am not likely going to |
embrace the Saviour. But notice how we often approach this fact |
today: Instead of introducing people to Jesus Christ, we threaten |
them. We say, "Believe and receive Christ or else God will send |
you to hell!" |
We focus in on the fact we are sinners and pound it to death. We |
threaten people, make them feel worthless, and leave them laying |
in a pool of blood. We, in effect, try to coherce them into accepting |
Christ by inciting fear in them. We stampede them into the kingdom |
of God -- not because we say that there is anything GOOD about |
Jesus -- but simply to escape the bad consequences of NOT |
receiving Christ. |
Now, don't misunderstand. We ARE sinners. And we must see it. |
This MUST be preached without compromise. But what I am talking |
about here is the kind of preaching about sin which carries with it |
no real redemption. Just a tirade against sin which does not follow |
through in a redemptive way. "Believe in Jesus, or else!" is NOT |
the gospel. |
Of course, there IS another approach which has become |
popular. We don't so much threaten people and incite fear, as we |
promise them things IF they will accept Christ. We promise them |
miracles, gifts, healings, and money. We tell them all about what |
God will do for them, if they will just get on board "His salvation |
bandwagon." But then we DO eventually turn up the volume with |
the threats, by warning people that they will lose all these blessings |
if they don't accept Christ. |
The gospel is NOT that God will do stuff for you. It is not that God |
will give stuff to you. The gospel is that God will give HIMSELF to |
you. And when a person sees Jesus, they realize how much they |
need Him. |
Note the common denominator of error: Appealing to people's |
fear and selfishness. Motivating people through religious cohersion. |
The fact is, if you use a big enough "whip" you can get anyone to do |
almost anything. Including accept Jesus Christ as personal Saviour. |
There are REASONS WHY the church is in the sad shape it is in |
today. And at the center of those reasons is the fact that we have |
forgotten that all of these methods and ploys and games cannot |
substitute for the only solution that works; for the only solution that is |
real. And what is that solution? People need to SEE JESUS. They |
need to see Jesus for themselves. |
Beholding the Beauty of the Lord |
Let's ask: Do you suppose that if people actually saw Jesus |
Christ for themselves -- with no games, ploys, threats, or religious |
gimmicks to clutter it up -- that maybe, must maybe, Jesus Christ is |
attractive enough that people would want Him? Do you think that |
maybe God Almighty is desirable enough in His own right that He |
doesn't need us to do anything except point people to Him? |
Read what Jesus said: |
And I, if I be lifted up from the earth, will draw all men unto me. (Jn. |
12:32) |
That makes it about as easy as it gets. Lift up Jesus Christ. And |
if we do, He'll do the drawing. But notice Jesus' choice of words. |
He doesn't say He will herd us to Himself or stampede us there |
under threat of punishment. No. He will DRAW us. There must be |
something very attractive about Jesus Christ for Him to be able to |
do that. |
The Psalmist thought so. |
One thing have I desired of the LORD, that will I seek after; that I may |
dwell in the house of the LORD all the days of my life, to behold the |
beauty of the LORD, and to inquire in his temple. (Ps. 27:4) |
How amiable are thy tabernacles, O LORD of hosts! My soul longs |
yea, even fainteth for the courts of the LORD: my heart and my flesh |
cry out for the living God. Yeah, the sparrow has found an house, |
and the swallow a nest for herself, where she may lay her young, |
even thine altars, O LORD of hosts, my King, and my God. (Ps. 84: |
1-3) |
As the hart panteth after the water brooks, so panteth my soul after |
thee, Oh God. My soul thirsteth for God, for the living God: when |
shall I come and appear before God? (Psalm 42:1-2) |
The fact of the matter is, if you and I were able to catch just a |
glimpse of Jesus Christ, we would be addicted immediately. We |
would see our desperate need, and we would see that He is |
everything we have ever wanted. |
Seeing Ourselves |
When we see Jesus Christ, we see that we are unholy, unclean, |
and have nothing about ourselves which can stand in His presence. |
This isn't something which God does to us. It is the way it is. The |
Light and Truth found in Christ is merely, at that point, exposing us |
for what we are. |
The good news is that this is OK. Not that sin is OK. But being |
nothing is OK. This is because once we see this, we are then able |
to embrace the free gift which God has provided in His Son. We |
are able to move forward reliant and dependent upon Jesus Christ. |
Herein we see the real definition of true humility. True humility is |
not the product of condemning myself. It is not the product of |
obeying Bible principles, or of submitting to authority. It is not the |
product of giving up my rights, or of refusing to assert myself. It is |
not the product of acting humble. True humility is the result of one |
thing, and one thing only: Seeing Jesus Christ. In effect, I become |
small in my own eyes only if I see how great He is. |
We MUST understand this. Seeing Jesus Christ is the only |
thing which will give me a proper perspective. Otherwise, I will be |
comparing myself to some other standard, and deciding through |
that comparison that I am humble or I am not. |
Actually, if I am truly humble, I am not going to be preoccupied |
with the question. My focus will be upon Christ, not upon myself. |
Again, I must see Him. When I do, it is amazing how I am able to |
find perspective on so many other things. |
When a person sees Jesus Christ, they will have no doubt as to |
whether they are a sinner. They will see a vision of themselves that |
words, teachings, and Bible verse can only suggest. It will be a |
vision that will cause them to fall "at HIS feet, as dead." But they will |
not be left there. Note what happened next to John: |
And he laid his right hand upon me, saying unto me, Fear not; I am |
the first and the last. I am he that liveth, and was dead; and, behold, |
I am alive for evermore. (Rev. 1:17-18) |
Seeing Jesus Christ means we see the "whole package." That |
means that we will not only see ourselves in His Light, and that will |
be a terrible vision of hopelessness. But at the same time we will |
see that His right hand is upon us. He is the answer and our |
Saviour. He will say, "Fear not. I am He that lives." |
The result of seeing Jesus Christ should be true Christian |
conversion. Once I see Him, and see that I am desperately in |
need, I will realize how deeply I have sinned against God through |
unbelief. I will recognize that I have been blind to my condition and |
have, through hardness of heart, NOT "come to Him that I may have |
life." (see Jn. 5:40) This should result in repentance. |
Now notice: The FIRST thing I must repent of is what? Various |
sins? No. Jesus has already taken these away by His Blood. I |
must repent of UNBELIEF -- of not believing that He has taken away |
my sin. I must repent of NOT coming to Jesus, but perhaps of trying |
to heal what ails me through other means. But once I do repent of |
unbelief and come to Jesus, then I will begin doing what? I'll begin |
BELIEVING. And that means I'll discover His forgiveness of sin. |
And I'll learn to walk in deliverance from sin. |
Zacchaeus |
There was a man named Zacchaeus, which was the chief among |
the publicans, and he was rich. And he sought to see Jesus who |
he was. (Luke 19:2-3) |
This man Zacchaeus found himself interested in Jesus. We can |
be sure that this was of God. For Jesus said, "No man can come to |
Me except the Father who sent Me draw him." (John 6:44) This man |
Zacchaeus thought it was his idea to be there that day. But it was |
God's idea. |
Zacchaeus was "of little stature." The symbolism here is almost |
too obvious. It seems that only when we are THAT in our own eyes, |
that we start wanting to see Jesus. |
Zacchaeus climbed a tree to get a good view. He made an |
effort. This, in turn, enabled Jesus to see him. And what comes |
next is amazing: Jesus invites himself to Zacchaeus' house. There |
is nothing forced here. Zacchaeus was CHIEF among the evil and |
dishonest publicans. He knew he was guilty of much. Yet he did |
not hesitate to say YES to Jesus Christ. |
We DO have choices to make in life. If we want to see Jesus, |
there is going to come a time when Jesus takes us at our word. He |
will express His desire to come into our life. It is at that point that we |
must either say YES or NO. |
The penalty for saying NO is that Jesus will honor our free will. |
He won't come home with us. Be careful what you say NO to God |
about. He may judge you worthy of your choice. |
The Pharisees were not too happy about Jesus entering the |
home of a sinner. Self-righteous people usually aren't. Those who |
are self-righteous have no frame of reference for Jesus seeking |
out the lost. They always think He is affirming the conduct of the |
lost by associating with them. |
We have to get something straight here. We are NEVER to |
affirm or condone sin. Not actively or passively. We are never to |
make ourselves part of the sins of others. But Zacchaeus was |
LOST. He was not someone who was trying to use Jesus for a |
credential. He was not trying to validate his conduct by getting |
Jesus to enter his home. If that were the case, Jesus would NOT |
have entered. But Zacchaeus was SEEKING Jesus. He wanted |
to SEE him. That puts things in an entirely different category. |
There is a principle here we need to learn. If someone is trying |
to use you to validate their sin and unbelief, don't let them. Don't |
associate with them when this is the motive. It isn't love to do so. |
But if someone is truly seeing help -- wants to see Jesus -- then |
open the door wide. God would never close it. Neither should we. |
Someone who is LOST doesn't know where they are. Thus, |
Jesus wasn't affirming the conduct of Zacchaeus by entering his |
home. He went there to save him. |
We see in this a basic principle of what happens when Jesus |
begins to come to us. He lays down no conditions BEFORE He will |
come to our home. Zacchaeus did not have to run home and clean |
up before Jesus would come. Zacchaeus did not have to quit his |
job as publican before Jesus would talk to him. No. Rather than |
require Zacchaeus to clean up his act before Jesus would come, |
we find Zacchaeus cleaning up his act as the RESULT of Jesus |
coming. It is always that way. |
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the |
half of my goods I give to the poor; and if I have taken any thing from |
any man by false accusation, I restore him fourfold. And Jesus |
said unto him, This day is salvation come to this house, forsomuch |
as he also is a son of Abraham. For the Son of Man is come to |
seek and to save that which was lost. (Luke 19:8-10) |
We know nothing of what Jesus said to Zacchaeus that day. But |
Jesus certainly did not tell him that he was free to continue in sin. |
After all, we find Zacchaeus forsaking sin as the outcome of Jesus' |
visit. Indeed, the result of seeing Jesus Christ that day was that |
Zacchaeus saw himself as a sinner. And salvation came to his |
house. Of course it did. Jesus came to his house! |
Now notice closely the statement Jesus makes at the end of |
this account. It is actually a rebuke to the Pharisees. He says, "The |
Son of Man is come to seek and to save that which is lost." THIS is |
the heart of God. |
Most of us have been taught that Jesus came to CONDEMN the |
lost. No. He wants to seek and to save the lost. God is a |
REDEMPTIVE God. |
Zacchaeus wanted to SEE JESUS. He did see Him. And the |
result was that he saw himself, forsook his sinful ways, and |
embraced salvation. ALL of this of his own free will. No cohersion. |
No threats. No religious games. No bargins. Just plain, old- |
fashioned honesty. Zacchaeus saw the Truth. He responded to it. |
Again we see a great Truth that has been completely distorted |
today by many people. Repentance of sins is NOT "required" before |
we come to Christ. NO. We come solely by grace. But repentance |
of sins will RESULT from coming to Jesus. |
Ask yourself the question: If you must repent of sins BEFORE |
you are allowed to come to Jesus, what do you have to work with? |
Remember, you are still apart from Jesus. You aren't yet allowed |
to come to Him. You must repent independent of Him. THEN, and |
only then, can you come to Him. How will you ever be sure you |
repented of ALL your sins? Or if you repentance is real? |
The fact is, you can't even see your sin until it is exposed by the |
Light of HIM. You have to come to Him first, just as you are, and |
He will bring you to see your sins, and you will then be able to |
confess them and forsake them. |
But -- there is one sin we must repent of BEFORE we come to |
Jesus. Yep. Just one. Do you know what it is? The one sin we |
must repent of before we come to Jesus is this: We must repent of |
THE SIN of refusing to come to Jesus! Unbelief. |
Do you see that? It is unbelief that we need to repent of. Then, if |
we do, we will come to Jesus. And then we will find conviction, and |
find forgiveness, and freedom, from ALL SINS by His Redemption. |
Another Jesus |
The body of Christ has a responsibility to show people Jesus |
Christ. People need to see Jesus. But what Jesus are they seeing |
today? In our churches? In our individual lives? Are they seeing |
the real Jesus Christ? Or "another Jesus?" |
There is "another Jesus," you know. Paul wrote about him to the |
Galatians. He wrote about "another Jesus" and "another gospel." |
But I fear, lest by any means, as the serpent beguiled Eve through |
his subtlety, so your minds should be corrupted from the simplicity |
that is in Christ. For if he that comes preaches another Jesus, whom |
we have not preached, or if ye receive another spirit, which ye have |
not received, or another gospel, which ye have not accepted, you |
might well bear with him. (II Cor. 11:3-4) |
But though we, or an angel from heaven, preach any other gospel |
unto you than that which we have preached unto you, let him be |
accursed. As we said before, so say I now again, If any man |
preach any other gospel unto you than that ye have received, let |
him be accursed. (Gal. 1:8-9) |
Does this sound like God is happy with today's liberal theology? |
Does it sound like it matters what we believe? What we teach? |
What we preach? I've got news: It does matter. Those who are |
today preaching and teaching had better understand that |
according to the apostle Paul, they have NO BUSINESS being |
wrong about Jesus Christ, and about the gospel. It is a serious |
matter. Paul said, "Let them be accursed." |
To preach "another Jesus" means to misrepresent His nature |
and His character. It means to portray Him in ways that make Him |
out to be a different Person than He really is. It means to distort His |
motives and His purpose. To preach "another gospel" means to |
misrepresent what God has done through Him. |
What all this adds up to is this: People need to SEE JESUS. We |
had better be pointing them toward the right One. We had better be |
lifting up the True One, so that He can draw all people to Himself. |
The "Scary" Prayer |
If you want to see Jesus, it will happen. But there is a place to |
start. You can start by praying what I would call the "scary prayer." |
It is a prayer of absolute and unconditional surrender to God. I |
pray, "Whatever it takes, Lord, do it, that I might see Jesus." That |
prayer is scary only if you don't know God. It is always scary to |
surrender to God. That's because He will take you at your word. |
Now, don't pray this prayer unless you mean it. That's because |
if you do mean it, God will answer. He will begin to show you His |
Son, Jesus Christ. And as mentioned, this will mean that you will |
also see yourself. That is going to evoke great change and |
adjustment. |
The term "unconditional surrender" -- as it pertains to God -- is |
actually redundant. In other words, UNCONDITIONAL surrender |
to God is the ONLY KIND THERE IS. You cannot surrender to God |
half-way. That is not surrender at all. It is actually self-deception. |
God wants us to see Jesus more than we want to see Him. God |
wants us to surrender more than we want it. Thus, what is holding us |
back? We need to surrender to God today. |