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What is the Conscience? |
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by David A. DePra |
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In the New Testament, the word "conscience" is generally |
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translated from the word "suneidesis." The preface "sun" means |
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"with." And "oida" means "to know." So we have "to know with." |
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In effect, the word means "a co-knowledge; a knowledge with |
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oneself." |
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What we see here is that in each human being, God has put a |
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sort of "moral monitor." It is as if there is within each of us, a moral |
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fabric which prompts us to do right. It is almost as if we have |
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"another self" -- one which is watching us and telling us we ought |
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to do right. |
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You know when you have violated your conscience. You get |
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this sense of guilt. It is almost like an "inner disruption" to your |
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sense of peace. Or, to put it another way, you feel "yucky." You |
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feel like you are somehow dirty, and cannot make yourself clean. |
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This is the job of the conscience -- that inner "moral monitor." It |
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tells you that you did something wrong, and that you need to do |
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right. |
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Origin of the Conscience |
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It is not the intention of this article to be an argument against |
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those who claim conscience is the product of evolution. Neither is |
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it my intention to defend against those who would say conscience |
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is the product of our environment or social upbringing. Christians |
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spend too much time arguing with unbelievers about such |
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nonsense. The Bible tells us to "be ready always to give an |
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answer to every man that asketh you a reason of the hope that is in |
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you." (I Peter 3:15) But the goal in that is never to win an argument, |
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and proclaim oneself to be smarter than an unbeliever. It is to lead |
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them to Christ. |
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Having said that, I am proceeding in this under the assumption |
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that I am talking to people who are Christians, or at least inquiring |
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about Christ. It is from the Biblical perspective that I will address this |
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issue. |
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The Bible reveals that the conscience is something which is of |
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God Himself: |
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For when the Gentiles, which have not the law, do by nature the |
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things contained in the law, these, having not the law, are a law |
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unto themselves. Which show the work of the law written in their |
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hearts, their conscience also bearing witness, and their thoughts the |
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mean while accusing or else excusing one another. In that day |
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when God shall judge the secrets of men by Jesus Christ |
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according to my gospel. (Rom. 2:14-16) |
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Note the context: Unbelievers. Paul is saying that Gentiles, who |
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were never given the law, can, by nature, do what the law says. And, |
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he says, when they do, they are a law unto themselves -- for they |
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presently have no relationship with God. But Paul adds that when |
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these unbelievers DO do what is right -- they are showing that the |
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the law is written in their hearts, and that it is witnessed to by their |
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conscience. |
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The message here is clear: There is something of God written |
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in the human heart, to which the conscience gives witness. And that |
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"something" is a sense of right and wrong -- as expressed through |
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the holy law of God. In short, even unbelievers KNOW moral right |
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from wrong. How much more do those in Christ! |
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We can trace the root of this back to Adam. When God created |
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Adam, He did so with the intention of making him in His own image |
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and likeness. This was a moral and spiritual likeness. And one of |
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the first things God did was to give a command. He told Adam that |
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he was not permitted to eat of the forbidden tree. |
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Now ask: If Adam had no sense of right and wrong, would God |
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have given him a command? If Adam was not, at the core of his |
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being, a MORAL creature, would he really have been in the image |
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of God? No. The fact is, in God's universe, right and wrong govern |
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everything. And God made a man to have dominion over a moral |
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world. |
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We know Adam failed. He became amoral. However, the man |
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God originally created continued to possess the residue of what |
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God intended. The conscience is that. The conscience is a distant |
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echo of the voice of God in the human heart. Man used to be at one |
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with God. The conscience is part of the hollow shell that was left |
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once Adam walked away. |
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What the Conscience IS and ISN'T |
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The conscience is a built in "moral monitor" which tells us we |
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ought to do what is right. But in order to clarify this, we also need to |
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see what the conscience is NOT. |
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First of all, the conscience is not our mind. We do not reason with |
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our conscience. Therefore, while the conscience tells us we ought |
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to do right, it is not necessarily accurate as to what right IS. |
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When I was growing up Catholic, I used to think it was a sin to eat |
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meat on Friday. I would feel horribly guilty if I forgot. But now I don't |
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feel guilty at all. Clearly, my conscience was wrong -- either back |
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then, or now. It was operating under wrong teaching. |
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What we see here is that it is possible for us to feel guilty about |
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things which are NOT wrong. It is likewise possible for us to feel |
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innocent about things which ARE wrong. Most people live more in |
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false guilt than they do in false innocence. But each possibility is |
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there. |
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The conscience does not teach us WHAT is right. Rather, it tells |
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us to DO right. It is through our seeking the will of God, and through |
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the renewing of our minds, that we learn the Truth about right and |
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wrong, and can adjust any pattern of conscience. |
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It is here, however, that we must understand a few other things. |
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My conscience may not define right and wrong to me. But never let |
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that be an excuse for saying that I don't know any right and wrong. I |
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DO. I know LOTS of right and wrong. Everyone does. That is in us |
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from God -- much of it quite clear when it comes to basic moral |
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issues. |
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And there is something else which we may not realize. I may be |
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ignorant on a great many things. Especially the Truth of God. But |
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the moment I realize I am ignorant -- at least enough to start asking |
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questions -- I am accountable. I may not KNOW the Truth, but my |
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conscience will tell me I COULD know it. All I need to do is seek |
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God, and look into His Word. |
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Have you ever realized that God holds you and I accountable, |
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not only for what we DO know, but for what we COULD know? Yes. |
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The moment we know there is Truth to know on an issue, we are |
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accountable for seeking it. This too, is a MORAL issue. |
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If your child had ingested poison, and you had, right in front of |
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you, a manual describing how to administer the antidote, would you |
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be accountable for opening it and finding the solution? Sure. What |
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are we to say, that standing there and letting the child die, when the |
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solution is right in front of you is morally right? No. The moment |
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you have a book with answers, you are accountable for using it if |
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the problem arises. |
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The Bible is such a book. Do we actually believe that if we |
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spend our lives neglecting God's Word, that we will be able to |
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plead ignorance when God asks us why we did not walk in His |
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ways? Are we going to say, "I didn't know the Truth?" He will say |
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to us, "You knew the Truth was there TO know. And you were too |
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busy with other things -- mostly too busy wanting your own way." |
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We need beware. For some of us, a Bible which has been |
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closed for years is the result of a heart which has been closed for |
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years. There is Truth in that book which will set us free. But some |
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are afraid of what it will cost them. |
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So the first thing the conscience is NOT is an information center. |
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No. It is a moral center. But there is something else which the |
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conscience is NOT. It is not an agent which can empower me to do |
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right. No. It can only tell me to do right, and point out to me when I |
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don't. |
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Paul the apostle, even after conversion, said that he could not |
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always do what was right, and that this frustrated him. He found that |
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he did the wrong he hated. (see Romans 7) This was his |
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conscience bearing witness to him as to the righteousness of God. |
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He fell short of it and knew it. |
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The conscience cannot empower us to do the right we know we |
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should do. And it certainly cannot prevent us from doing wrong. It |
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is here that we find another great purpose for the conscience: To |
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turn us to the grace of God in Jesus Christ. |
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One Message |
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If you are listening to your conscience, one message will be |
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coming through loud and clear: You need help. You need help |
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from outside of yourself. You will know that there is nothing about |
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yourself that can live up to what you know is right. |
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Of course, you can ignore this message. You can dismiss it or |
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reason it away. But it is there. Paul writes to the Romans: That |
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which may be known of God is manifest in them; for God has |
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showed it to them. (Rom. 1:19) |
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God has manifested IN us enough to at least know to TURN |
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and SEEK Him. God has given us a "moral monitor." If you deny |
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this, wait until the next time someone violates YOUR sense of |
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right and wrong. You will leap into action. |
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Have you a guilty conscience? Turn to God through Jesus |
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Christ. In Him there is total forgiveness for sins, and the freedom |
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to walk with a clear conscience towards God and man. |