When He Shall Appear

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by David A. DePra

Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)

This verse is somewhat obscured in most translations.  But once we get into the original Greek and see what John is saying, the Truth that emerges is awesome.  This verse could be paraphrased -- based on the original Greek -- (per M.R. Vincent).

It has never yet been made manifest what we shall be, but we know that when what we are in Christ is manifested, that it will be out from His likeness, and that this will enable us to see Him as He is.

This is an awesome thought. In this we see the full manifestation of the sons and daughters of God in Christ.  We see the inheritance fully realized – we see, “Christ in you, the realization of His glory.”

But note:  The full manifestation of the sons and daughters of God is to be OUT FROM HIS LIKENESS.  In other words, the full manifestation is CHRIST being seen through His people.  The children of God are to experience all that Jesus Christ has done and all the Jesus Christ is – in a full oneness – and this is to be manifested through them.  This is inheritance.

This is the same Truth of which Paul wrote to the Corinthians:

Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." (I Cor. 2:9)

Paul also spoke of this Truth to the Philippians:

For our citizenship is in heaven; from whence also we look for the Savior, the Lord Jesus Christ: Who shall change our vile body -- that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil 3:20-21)

Again -- according to Greek scholar M. R. Vincent, this passage is not translated well. It could read:

Who shall fashion our present limited bodies to conform to the body of His glory.

The last part of the passage suggests that this fashioning has begun NOW – in an inward way -- but that it is all unto the point where, at the resurrection, we will be clothed upon with a body that is able to contain and manifest HIS GLORY.  To repeat, Christianity in this age is, "Christ in you, the HOPE of glory.” But then, at the resurrection, there is no more need for hope, so it will be, "Christ in us, the REALIZATION OF HIS GLORY."

There are a number of ways to say the same thing. We might say that today, through the forming of Christ in us, that we are being prepared to fully contain and manifest the fullness of Christ in a resurrected body. By comparison, this is limited in our natural, or, "vile," body – we are joined to the Lord in spirit for this age – and can manifest Him to a certain extent. But it is only at the resurrection that our body will be able to fully contain and manifest Him.

It is little wonder why the apostle Paul could barely find the words to express the purpose of God for His people. We have already seen a few of the places where he tried:

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (Rom 8:17-18)

Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  (I Cor. 2:9)

The Resurrected Body or Soma

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. (1 Cor 15:42-44)

There seems to be a common misconception that at the resurrection we are going to have our natural bodies REPLACED with a spiritual body. But the Bible indicates that rather than replace our natural with the spiritual, the natural will be CHANGED to a spiritual body. In other words, there is a one-on-one correspondence between the natural body and the resurrected body. It is the SAME body.

But we must understand the meaning of BODY. The word for, "body," in the Greek NT is SOMA. It can mean the physical body, but often is used to denote some of the immaterial dimensions of man’s makeup. For example, Paul writes, " If Christ is in you, though the body is dead because of sin, the spirit is life…(Rom. 8:10) But your physical body isn’t dead if Christ is in you. Paul also talks of, "the body (SOMA) of sin." (Rom. 6:6) These and other usages suggest that the more complete definition of SOMA, as used in the NT, would be, "the sum of man’s earthly nature."

This opens up passages like the one above. It tells us that our entire earthly nature – physical body included – is going to be changed to that which is spiritual – changed to what is able to experience and manifest the glory of Christ.

This only makes sense: We are certainly not going to have an earthly nature in any way once we are raised. The corruptible must put on incorruption:

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  (I Cor. 15:51-54)

From many of these passages, we can see that what will pass through death and be resurrected in Christ at the end of the age is only what is OF CHRIST – indeed, what is able to manifest the fullness of Christ.

Hopefully, we can see that the inheritance that God has for His people is not merely a home in heaven.  No.  It is an eternal union, experience, and manifestation of Christ in His full glory.  But as we are going to see, even that is unto the end that believers spend the eternal ages being expressions and extensions of Jesus Christ – as the sons and daughters of God – who reign and rule with Him over all creation.

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