Revelation 5  | 
  
The Lamb Hath Prevailed  | 
  
by David A. DePra  | 
  
If we were asked which book in the Bible we thought was the  | 
  
most difficult to understand, it is almost certain that to a person  | 
  
we'd say, "The Book of Revelation." And it IS difficult to  | 
  
understand. Yet this is ironic, since the title of the book is the  | 
  
REVELATION. The "apocalypse," as it is in the Greek, is a word  | 
  
hardly indicative of a book which carries a hidden meaning. The  | 
  
word means "an unveiling." Yet the book of Revelation is hard to  | 
  
understand. For some, almost impossible.  | 
  
So why is it so hard to understand? Because of the symbolic  | 
  
language. The book is John's account of a spiritual vision which  | 
  
God gave him. It was a vision in which God was revealing to John  | 
  
spiritual Truth -- yet revealing it by using familiar physical  | 
  
symbols. In the book of Revelation we find used as symbols  | 
  
almost everything under the sun. But we must never lose sight of  | 
  
the fact that they ARE symbols. They are not to be taken literally.  | 
  
Unfortunately, this has been forgotten over the last 150 years.  | 
  
Since the latter half of the 19th century, a more literal interpretation  | 
  
of the book of Revelation has become the norm. It has become so  | 
  
much the norm that it is now taught at many seminaries, and by  | 
  
many prophecy teachers. Many bibles even have notes which  | 
  
interpret this book along literal lines. One hardly dares to question  | 
  
what has become accepted and unquestioned.  | 
  
Yet ask: How would we read the book of Revelation if we had  | 
  
never been told to take it literally? How would we read it if we had  | 
  
never before heard a single interpretation? Would we come to  | 
  
identify the symbols God uses in this book the way we identify  | 
  
them today? Would we eventually construct a prophetic time-line  | 
  
like those constructed over the last 150 years? Or would we, as we  | 
  
sought God for the Truth about this book, come to see a much  | 
  
different message?  | 
  
One thing is for sure: This book is THE revelation of Jesus  | 
  
Christ. It is supposed to unveil HIM. And God didn't give it to us  | 
  
for the purpose of refusing to give us understanding about it. He  | 
  
must surely want us to understand the message therein.  | 
  
Chapter 5 is a pivital chapter to understanding that revelation.  | 
  
Contained in chapter 5 is the prelude to all that will follow in the  | 
  
book. It is therefore incumbent that we grasp what is being said in  | 
  
that chapter if we are going to build upon a proper foundation.  | 
  
The Book and the Seals  | 
  
The last verses of chapter 4 brings us to the throne of God. In  | 
  
his vision, John describes the throne of God and all that surrounds  | 
  
it. Chapter 4 ends with this expression of worship from the  | 
  
"twenty-four elders:"  | 
  
And cast their crowns before the throne saying, "Thou are  | 
  
worthy, O Lord, to receive glory and honor and power. For  | 
  
Thou hast crated all things, and for Thy pleasure they are,  | 
  
and were, created." (Rev. 4:10-11)  | 
  
Now to Chapter 5. It begins with a focus upon "He that sat  | 
  
upon the throne." There was something in His right hand.  | 
  
And I saw in the right hand of him that sat on the throne a  | 
  
book written within and on the backside, sealed with seven  | 
  
seals. (Rev. 5:1)  | 
  
Now right here we MUST establish two things. If we miss them,  | 
  
we are going to miss the meaning, not only of this fifth chapter, but  | 
  
of the entire book of Revelation.  | 
  
First, we MUST see that the book described originates in the  | 
  
hand of God. It BELONGS to God. It is in His right hand -- the  | 
  
hand of authority and ownership. Thus, all that is in the book is  | 
  
OF God.  | 
  
This tells us something vital. It tells us that later, when the  | 
  
Lamb takes the book out of the hand of God, and begins to strip  | 
  
off it's seals -- it tells us that what comes forth out of the book  | 
  
are the things of God.  | 
  
This must be so. Nothing else is possible. This book came  | 
  
directly from the hand of Almighty God as He sat on His throne. It  | 
  
passed directly from the hand of the Father into the hand of the  | 
  
Lamb. The Lamb then began to strip off the seals. Thus, all that  | 
  
comes forth out of the book are those things which the Father  | 
  
gave the Son, and which the Son, in turn, has released through  | 
  
His Redemptive work.  | 
  
This is really what the book of Revelation is all about. The book  | 
  
of Revelation is a revelation of the Christ in His Redemptive work  | 
  
for us. It is this Redemptive work which is revealed and finished  | 
  
by Christ through His breaking of the seals.  | 
  
The second thing we must see is that the rest of the book of  | 
  
Revelation, from this point on, is merely an unfolding and releasing  | 
  
of what is in the book which Jesus took from the hand of the  | 
  
Father. The stripping off of the seven seals -- and the releasing  | 
  
of what was within -- comprise the remainder of John's vision.  | 
  
Many commentators have always agreed with this Truth. The  | 
  
seven seals are the symbols which contain ALL the remaining  | 
  
symbols in John's vision. The seventh SEAL, for example,  | 
  
contains the seven TRUMPETS. The seventh trumpet contains the  | 
  
seven last plagues. There is a pyramid-like structure which God  | 
  
uses in His pattern. But when all is said and done, all of these  | 
  
come back to this book. ALL that John saw in his vision from this  | 
  
point forward is nothing more than what happened when the Lamb  | 
  
of God broke the seven seals. His vision is of what was released  | 
  
from the book -- as the seals are broken. And as we shall see,  | 
  
what is released is His Redemptive victory through Christ.  | 
  
The Truth Within  | 
  
The book was written within and on the backside. In other  | 
  
words, there were some things in the book which John could see  | 
  
because they were written on the backside. But there were others  | 
  
which he could not see, because they were within. Yet God made  | 
  
him to know that they were there, presently hidden and bound up.  | 
  
Herein we see something about the Truth God has for us.  | 
  
None of it is written "on the front." In other words, because of our  | 
  
spiritual condition, the Truth is somewhat obscure to us. Even the  | 
  
most attainable Truth is written, not on the "front" of the book, but  | 
  
on the "back." God Himself must take the initiative to "turn it  | 
  
around" for us to be able to see it. Yet we still don't have it. The  | 
  
book is still in God's hand.  | 
  
This symbolizes one level of Truth -- that which we can at  | 
  
least see is there. God, as it were, "holds it up to us" in His hand.  | 
  
There isn't much we can do with it. But it does get us interested in  | 
  
what is inside of the rest of the book.  | 
  
All the rest of the Truth God has in inside the book. It is NOT  | 
  
attainable to us at all. We know nothing of it -- but simply that it  | 
  
is there, sealed away from us. The only way in which we can  | 
  
receive it is if the Lamb breaks the seals. Then it is able to come  | 
  
forth to us.  | 
  
Here we see a wonderful picture of God's grace through Jesus  | 
  
Christ. In the hand of God is all that God wants to give us. Yet  | 
  
despite knowing, deep-down inside, that God has what we need,  | 
  
we cannot receive the Truth. It is sealed away from us. Yet God is  | 
  
going to release these things to us through Christ. He is going to  | 
  
give what is in the book to us solely by His grace.  | 
  
God uses a written book as His symbol here because it typifies  | 
  
the fact that the Truth is to become articulated -- rather than  | 
  
remain merely an abstract doctrine. We are to become written  | 
  
epistles, read by all men, unto the glory of God. That which God  | 
  
has for us in the book is eternal and of another realm. Yet here, in  | 
  
this realm, there is to come an articulation of this Truth which will  | 
  
be a witness unto God.  | 
  
The Seals  | 
  
The book is "sealed with seven seals." Now notice what this  | 
  
means. It is very important. The SEALS are what are keeping the  | 
  
contents of the book from us. Right? Sure. If a book is sealed  | 
  
with seven seals, then the seals are what shut up the contents of  | 
  
the book and make those contents unaccessable to us. Unless  | 
  
the seals are broken, the contents of the book cannot come forth  | 
  
to us.  | 
  
Now if the seals are what keep the contents of the book from  | 
  
us, and the contents of the book are the things of God -- then it  | 
  
is obvious what God is revealing in this passage. The seals are  | 
  
that which keep us from the things of God.  | 
  
But what keeps us from the things of God? Only one thing:  | 
  
The sin nature. This fallen creation. THAT is what the seals are.  | 
  
For it is what Jesus came to remove so that we could receive what  | 
  
God has for us.  | 
  
How different this is from what is often taught about this  | 
  
passage! So often we are told that the seals are the things which  | 
  
are described in the subsequent chapters. We are told, for  | 
  
instance, that the first seal is the white horse, the second seal is  | 
  
the red horse, etc. We then are told that these symbolize world  | 
  
events which are yet to come. But as we are seeing, this just isn't  | 
  
the Truth. The seals are not the things described in chapter 6 and  | 
  
beyond. No. Rather, the seals are that which bind up the book  | 
  
-- the book which holds these things and keeps them from  | 
  
coming forth.  | 
  
We must see this. The seals are not the white horse, red horse,  | 
  
etc. The seals are what kept those things IN the book; kept them  | 
  
from being released forth. Furthermore, those things which come  | 
  
forth are NOT the work of the Devil. They are from the hand of  | 
  
God! They are from the book which God Himself held in His right  | 
  
hand. They are therefore His redemptive work in Jesus Christ.  | 
  
No Man Could be Found  | 
  
The fact that the contents of the book -- those things which  | 
  
come forth when the seals are broken -- are redemptive things,  | 
  
is confirmed by the next verses. Note the tone and magnitude  | 
  
attached to bringing forth the contents of the book.  | 
  
And I saw a strong angel proclaiming with a loud voice, Who  | 
  
is worthy to open the book, and to loose the seals thereof?  | 
  
And no man in heaven, nor in earth, neither under the earth,  | 
  
was able to open the book, neither to look thereon. And I  | 
  
wept much, because no man was found worthy to open and  | 
  
to read the book, neither to look thereon. (5:2-4)  | 
  
Notice that no man could loose the seals. No one could break  | 
  
them and release that which was in the book. And because of  | 
  
that, John wept. He grieved because no man could so much as  | 
  
read what was in the book, let alone release the contents. This  | 
  
clearly illustrates that what was about to come forth out of the  | 
  
book was good, wonderful, and redemptive. It was a thing to cry  | 
  
over should these things be kept in the book, bound up by the  | 
  
seals.  | 
  
If you read chapters 6 and onward, and read what happens  | 
  
when the seals are broken, and then listen to traditional  | 
  
interpretation of these passages, you will not conclude that what is  | 
  
happening is good. You will be led to believe that what comes  | 
  
forth is terrible. But not so, according to John. This book which  | 
  
had been in the hand of God, and which was about to be given to  | 
  
the Lamb, contained such riches that John cried at the thought  | 
  
that no one could bring forth it's contents. Those things which  | 
  
came forth were therefore GOOD things; Godly things.  | 
  
It is so difficult to divorce ourselves from Biblical interpretations  | 
  
which are so traditional, and have been repeated over and over to  | 
  
the point where you can barely read a passage without  | 
  
interpreting it that way. This is especially so with regard to  | 
  
prophecy. In this day and age, few question the traditional  | 
  
interpretation of end-time prophecy. Even fewer consider that all  | 
  
of it could be completely wrong. But if we really READ what it is  | 
  
saying in chapters such as this one in Revelation, we may find that  | 
  
it contains direction as to the true message God is giving us.  | 
  
The Lamb is Able  | 
  
And one of the elders saith unto me, Weep not: behold, the  | 
  
Lion of the tribe of Juda, the Root of David, hath prevailed to  | 
  
open the book, and to loose the seven seals thereof. (5:5)  | 
  
After John wept because no man could be found to loose the  | 
  
seals, he was comforted. He was told that the Lamb was able.  | 
  
And WHY was He able? Because He "hath prevailed."  | 
  
Here we begin to get a clue as to what God is revealing in this  | 
  
chapter through the symbol of the seals and the book. If the  | 
  
victory of the Lamb is what made it possible for Him to break the  | 
  
seals, then are not the seals the very thing He overcame by His  | 
  
redemptive victory? And are not the contents of the book what He  | 
  
WON through that victory -- which is now released upon us --  | 
  
Redemption?  | 
  
Absolutely. The seals stand for all that stood between God and  | 
  
man -- all the sin nature and fallen creation. THAT is what  | 
  
"sealed" away everything which God had for us. Jesus, "hath  | 
  
prevailed to open the book" by loosing these seals -- by  | 
  
overcoming through death and resurrection -- all that sin nature  | 
  
and flesh. He loosed these seals of sin and death, and released  | 
  
life for us through His Redemption.  | 
  
Note the redemptive motives of God. The Lamb of God takes  | 
  
the initiative to loose the seals so that Redemption can be  | 
  
released unto us. WE do nothing but believe and receive. We  | 
  
can't loose the seals, and we can't even look within the book. All  | 
  
we can do is allow Jesus Christ to do it for us by grace alone.  | 
  
Lion and Lamb  | 
  
And I beheld, and, lo, in the midst of the throne and of  | 
  
the four beasts, and in the midst of the elders, stood a Lamb  | 
  
as it had been slain, having seven horns and seven eyes,  | 
  
which are the seven Spirits of God sent forth into all the  | 
  
earth. (5:6)  | 
  
The moment after John was told the Lion "hath prevailed," he  | 
  
was shown Christ as a LAMB. This is so symbolic. Christ is a Lion  | 
  
in His victory. But He had to become a Lamb TO win it. He had to  | 
  
become the Lamb of God who bears the sin of the world.  | 
  
The "Lamb, as it had been slain" is Christ, the perfect man,  | 
  
having laid down His life to bear the sin of the world. But in order  | 
  
to get to that point, Christ had to overcome all that would keep  | 
  
Him from the Cross. He had to qualify to die. This too was a great  | 
  
part of His victory over the "seals."  | 
  
Spontaneous Worship  | 
  
And he came and took the book out of the right hand of him  | 
  
that sat upon the throne. And when he had taken the book,  | 
  
the four beasts and four and twenty elders fell down before  | 
  
the Lamb, having every one of them harps, and golden vials  | 
  
full of odours, which are the prayers of saints. And they  | 
  
sung a new song, saying, Thou art worthy to take the book,  | 
  
and to open the seals thereof: for thou wast slain, and hast  | 
  
redeemed us to God by thy blood out of every kindred, and  | 
  
tongue, and people, and nation; And hast made us unto our  | 
  
God kings and priests: and we shall reign on the earth.  | 
  
(5:7-10)  | 
  
Imagine the magnitude of what Jesus did. The moment He  | 
  
takes the book out of the right hand of God, it evokes worship.  | 
  
This is not mere show. It is spontaneous worship -- the result of  | 
  
experiencing something wonderfully beyond those who witnessed  | 
  
it.  | 
  
Have we really any grasp of the Redemption? Do we realize  | 
  
what has happened through sin? And how evil it has been for  | 
  
these past ages? Have we any sense that God Himself took sin  | 
  
upon Himself, and in doing so, released to His creation all that He  | 
  
has desired?  | 
  
We can barely take what little we know about such things. Yet,  | 
  
in the book of Revelation, it is all there. It is clothed in language  | 
  
amd symbolism which carries spiritual Truth about these  | 
  
wonderful things.  | 
  
One of the results of what Jesus did is shown in verse 10.  | 
  
Because of His victory, we too can sit with Him on His throne. We  | 
  
can become kings and priests and reign over "this" earth.  | 
  
Worthy is the Lamb  | 
  
And I beheld, and I heard the voice of many angels round  | 
  
about the throne and the beasts and the elders: and the  | 
  
number of them was ten thousand times ten thousand, and  | 
  
thousands of thousands; Saying with a loud voice, Worthy is  | 
  
the Lamb that was slain to receive power, and riches, and  | 
  
wisdom, and strength, and honour, and glory, and blessing.  | 
  
And every creature which is in heaven, and on the earth,  | 
  
and under the earth, and such as are in the sea, and all that  | 
  
are in them, heard I saying, Blessing, and honour, and  | 
  
glory, and power, be unto him that sitteth upon the throne,  | 
  
and unto the Lamb for ever and ever. And the four beasts  | 
  
said, Amen. And the four and twenty elders fell down and  | 
  
worshipped him that liveth for ever and ever. (5:11-14)  | 
  
Here we see all creation praising Jesus Christ. We see an  | 
  
eternal picture of the relationship between the redeemed and the  | 
  
Redeemer.  | 
  
Isn't it interesting that virtually every time God pictures heaven,  | 
  
there is spontaneous worship going on? This is what happens  | 
  
when we see God. We cannot help ourselves. We fall down in  | 
  
utter adoration.  | 
  
Revelation 5 is a pivotal chapter in the book of Revelation. It  | 
  
reveals to us that the rest of the book is nothing more then the  | 
  
description of the spiritual impact which Jesus' redemption has  | 
  
upon mankind -- both upon those who receive it and reject it. It  | 
  
likewise shows the impact which this Redemption has upon the  | 
  
spiritual forces at work behind the scenes. Jesus, the Lamb of  | 
  
God, has prevailed. He has broken the seals, and in doing so, has  | 
  
released upon us all that God intends for us now, and throughout  | 
  
the ages to come.  |