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Finding God in the Impossible |
Part 2 of 3 |
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by David A. DePra |
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God gave Israel a four-fold solution to their impossible situation. |
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His words to them apply to OUR trials and impossible situations. |
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And Moses said unto the people, Fear not, stand still, and see |
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the salvation of the LORD, which He will show to you to day. For the |
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Egyptians whom you have seen today, ye shall see them again no |
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more forever. The LORD shall fight for you, and you shall hold your |
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peace. And the LORD said unto Moses, "Why do you cry unto Me? |
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Speak to the children of Israel, that they go forward. But lift up your |
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rod, and stretch out your hand over the sea, and divide it. And the |
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children of Israel shall go on dry ground through the midst of the |
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sea." (Exodus 14:13-16) |
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Now it is vital that we keep this in mind: God is not giving us a |
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solution as to how to get out of an impossible situation. No. Rather, |
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He is telling us what we need to do IN it. In other words, this is not a |
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matter of our problem getting solved. It is a matter of how to allow |
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God to accomplish His purpose in us THROUGH the problem. |
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God's purpose is only indirectly related to external conditions. |
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He cares about those, but they are, in fact, only tools and vehicles |
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unto another end. God is really doing an INTERNAL work in us. |
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The internal -- the spiritual -- is what God is addressing in this matter. |
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It is there that we are to follow His instructions in Exodus 14. It is in |
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the inner man that we are to experience what He is after through the |
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impossible situation. |
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Now this does not mean there will never be any deliverance for |
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us out of a certain trial. But what it does mean is that the REAL |
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deliverance is somewhat other than we think. We usually want out |
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of the trial so that the pain and uncertainty will stop. God usually will |
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wait until the trial has done His work in us. He may wait until we have |
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overcome IN the trial and it no longer can move our faith. Then God |
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may or may not end the circumstances of our trial. But either way, |
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we are delivered, for we have overcome in the name of Jesus. |
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The Way of Escape |
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Have you ever thought of the "way of escape" that God promises |
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regarding trials in that way? We think it must always mean getting |
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out of the circumstances. But sometimes it means overcoming |
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them by growing bigger than the trial. That is an even greater and |
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more profitable "way of escape." |
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This is, in fact, exactly what the Bible says on the subject. |
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There hath no temptation taken you but such as is common to man: |
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but God is faithful, who will not allow you to be tempted above what |
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you are able; but will, with the temptation, also make a way to |
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escape, that you may be able to bear it. (I Cor. 10:13) |
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Carefully read this. God is saying that He will "make a way to |
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escape" -- that WHAT? That we might get out of the trial? Nope. |
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Rather "that you be able to bear it." Bear what? The trial. In other |
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words, the "way of escape" isn't a way OUT of the trial at all. How |
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could it be -- if the purpose is "that you be able to bear the trial."? |
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No. The "way of escape" makes us able to BEAR the trial -- |
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something not possible if there is no longer a trial to bear. |
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Furthermore, God says, "but WITH the temptation, will also make |
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a way to escape." Not "INSTEAD of the temptation." Again, the |
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suggestion is not that we will necessarily get out of the trial. God is |
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going to make "a way of escape" WITH the trial -- so the trial must |
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remain. Therefore, this "way of escape" must be a spiritual thing. |
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God must be referring to a "way of escape" through the victory of |
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Jesus Christ. A victory WITHIN us over the trial. |
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The impossible situation brings us to the place, not where we |
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get out of a trial -- although this may or may not be included -- but |
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more importantly, to the place where we see the victory of Jesus |
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Christ made manifest in US over the trial. Then God is free, |
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according to His purpose, to let us out, or keep us in. Only He |
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knows the beginning from the end in these things. |
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The Four-Fold Solution |
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Note the four-fold solution God gave to Moses: |
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Fear Not |
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Stand Still |
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See Salvation |
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Move Forward |
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In these four things we find God's solution for the impossible. It |
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is, as it were, the "way of escape" -- the way to overcome in Christ. |
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Through these four steps, if we will obey, we will come into God's |
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purpose. |
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Fear Not |
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The first of God's four-part solution is "fear not." So often in the |
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Bible, when God approaches a person, or begins a work in them, |
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He says, "Fear not," or "be not afraid." |
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Now right here we discover a great irony. The impossible |
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situation is one in which we do not have what we need, and have |
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no way of getting it. It is therefore a situation in which we are prone |
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TO fear. Indeed, the first NATURAL reaction we are likely to have, |
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even as Christians, when we find ourselves this helpless, is TO fear. |
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Yet God tells us to "fear not." |
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What makes this more ironic is that, as we have seen, it is God |
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Himself who orchestrates the impossible situation. God often |
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deliberately puts us into a situation designed to bring out all of our |
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fears, and then turns around and says, "Fear not.." |
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Why? Why does God do that? |
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He does it, not to scare us, or make us uncomfortable, but to set |
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us free. It is by creating a situation which tends to gender fear, and |
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then telling us to "fear not," that God sets the stage for our freedom |
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FROM fear. |
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How? Well, the fact is, the only way to defeat the enemy, and to |
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overcome fear, is to face it head-on. God must therefore create a |
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situation wherein we have our fears exposed, met in Christ, and |
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overcome by the power of the resurrection. |
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Good Fear and Bad Fear |
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Now, again, don't misunderstand. We aren't here talking about |
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God making sure we face such fears as the loss of a loved one, or |
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some other horrific thing. No. God doesn't do such terrible things. |
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When they happen, they are allowed by God. But God never |
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causes tragedy. |
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When we speak of "facing fear" -- in the present context -- we |
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are talking about facing the fear people have of God Himself. It |
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it that fear -- being afraid of God -- that God wants us to face and to |
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overcome. |
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There is a good fear of the Lord, which is really REVERENCE. |
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To revere God is to ascribe to Him great worth. It is to respect Him |
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as the holy, righteous, just God that He is. It is to value Him to the |
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point where I do not want to violate my relationship with Him. All of |
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that kind of "fear" is good, and it is the fear of the Lord spoken of in |
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the Bible. |
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But there is also a wrong kind of fear of God -- which really |
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amounts to being AFRAID of God. Being afraid of God is never |
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good, because it is based in a lie. Indeed, all of the wrong kind of |
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fear of God goes back to somewhere I have embraced a lie about |
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Him. |
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Get that. Being afraid of God always goes back to somewhere I |
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have embraced a lie about Him. If I know the TRUTH about God |
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I cannot be afraid of Him. I can't be afraid of Him because there is |
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nothing IN Him to be afraid of. |
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Two scriptures point this out more than any others: |
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For God hath not given us the spirit of fear; but of power, and of |
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love, and of a sound mind. (II Tim. 1:7) |
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God is love....There is no fear in love; but perfect love casteth out |
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fear: because fear hath torment. He that feareth is not made |
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perfect in love. (I Jn. 4:16, 18) |
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Here we see that God has NOT given us the spirit of fear. Thus, |
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if we are afraid, where did we get this spirit of fear? Not from God. |
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We got it from ourselves, or from the enemy. |
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Secondly, we see that the antithesis of fear is LOVE. And that |
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God IS love -- that is -- is the very personification of it. Therefore, |
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there in nothing in God to incite fear in us. If we are afraid of God, |
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it is not because HE made us that way. |
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Put the two scriptures together: God is perfect love, and perfect |
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love casts out fear. Therefore, God casts out fear. This means |
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that the wrong fear of God is never OF God. He will, in fact, seek |
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to cast it OUT of us. He will never gender it in us. |
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Note also that "fear has to do with torment (punishment)" It |
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always does. We are afraid of God because we fear some |
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punishment from Him -- rather than know He loves us. |
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The bottom line is this: The proper reverence of God makes us |
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want to draw near to Him. The wrong kind of fear of God, however, |
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makes us want to run and hide from Him. It is evermore so. |
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Adam |
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As mentioned earlier, if I am afraid of God, it goes back to |
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somewhere I have embraced a lie about Him. I am NOT seeing or |
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believing the Truth. I can't be, for there is nothing in God to cause |
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me to be afraid. There is, however, plenty in ME to cause me to be |
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afraid. |
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We carry this fear of God today. We are naturally afraid of God, |
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and blind to the true knowledge of Him. God wants to set us free |
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from this blindness. He wants to expose our fears of God for what |
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they are: Lies. And the only way to do this is by exposing them; |
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bringing them to the surface. The impossible situation is His way of |
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doing that. |
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To discover the origin of fear we need only go back to Adam in |
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the garden. The first mention of fear in the Bible is when Adam said, |
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"I was afraid." Adam also gave the reason why he was afraid. He |
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said, "I was afraid because I was naked." |
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Now, clearly Adam's fear was directed towards God Himself. |
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Afterall, Adam was hiding from God among the trees of the garden. |
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There wasn't anyone else around to hide from! Adam also made |
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for himself a covering of fig leaves in an attempt to hide his |
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nakedness. |
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The picture is so clear. Adam had walked awa;y from his union |
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with God. He had declared his moral and spiritual independence. |
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The result was terrible damage -- not to God -- but to Adam. Adam |
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had, in effect, DIED. |
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Before the sin, Adam was naked, but not afraid. After the sin, he |
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was naked, but terribly afraid. What had changed about Adam? |
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Nakedness denotes lack. It denotes dependence and a total |
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spiritual bankruptcy. This was good when Adam walked with God |
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because he had found everything he needed in God Himself. His |
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union with God compensated for his nakedness. But once Adam |
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left God, He really did have nothing. He was empty. He did not |
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have what he needed and had no way of getting it. THAT is why |
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he was afraid. |
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There was more, however, for Adam wasn't merely afraid of |
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what had happened to him. He was afraid of God -- he was hiding |
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from God in the garden. Why? |
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I John says that "fear has to do with punishment." (I John 4:18) |
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Adam evidently thought God would punish him for his sin. Adam |
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evidently did not consider that God would help him, redeem him, |
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or even chastise him as a LOVING Father. Indeed, Adam was |
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afraid of God in the wrong way. This, despite the fact that he had |
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known the perfect love of God -- and "perfect love casts out fear." |
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So why was Adam now so afraid of God? |
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God had not changed. Adam had changed. And this tells us |
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something about the root of fear. It tells us something about the |
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real essence of it. We have already seen that all fear goes back |
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to a lie about God. But how could Adam believe such a lie -- seeing |
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that he had known God in Truth? He could believe it because at |
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the root of fear is a MORAL cause. You and I fear when WE will |
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not surrender and trust God. |
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It may not seem like it is a moral choice to not trust God. But it IS. |
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When we won't trust Him, we are choosing independence. We are |
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saying "it all depends on us." And that leads to fear. Always. |
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The kind of fear which comes with real unbelief is not rational. |
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Fear never is. You can know intellectually that you should not be |
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afraid, but you will be afraid, because you are standing on the |
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ground of unbelief. THAT is another realm. And in that realm, you |
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are going to be subject to the power of the enemy. |
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Adam's fear was irrational. It was not based in fact. But it was |
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based in sin -- his sin. And that sin was in HIM. Thus, the reason |
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Adam was afraid was not because of anything God did. It was |
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because fear was not IN HIM. It was now a part of his makeup. It |
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always goes along with the choice to declare independence from |
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God. Fear is always the result of taking my nakedness and trying |
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to go it alone. I can't. |
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Fear is born into through Adam. It is part of the package which |
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comes with the old creation. Thus, it is normal in the fallen creation. |
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But God wants to set us free from it through Jesus Christ. |
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A Chance to Overcome Fear |
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So now we see why God puts us in a situation which will incite |
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our fears about Him, only to turn around and tell us to "fear not." He |
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is saying, "I know you are afraid of Me. I know all about your fears. |
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They are born into you through your natural birth in Adam. And they |
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are all coming to the surface through this trial. But rejoice. For this |
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is all under My control. This is your opportunity to be set free. The |
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first step is to stop fearing. To stop believing lies about Me. Fear |
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not." |
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Ok. But how? How do we "fear not?" Well, think about it. If I am |
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choosing to "fear not," then what am I really doing? I am actually |
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BELIEVING and TRUSTING. |
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For a Christian, I cannot fear if I am believing. And I cannot |
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believe if I am fearing. Note that we are not here talking about |
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emotions as much as a choice -- since it is possible to FEEL afraid |
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even while we are believing. But in the final analysis, the way to |
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stop being afraid of God is to abandon oneself to Him. By faith we |
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sell out completely and trust Him. The fear then, over the course of |
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time, begins to have less and less power to move us. |
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Many Christians do not understand that it is possible to FEEL |
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afraid, and yet refuse to let fear run their lives. Neither do some of |
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us realize that to "fear not" does not mean that fear is going to shut |
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up. No. The truth is, we can "fear not" even if fear is shouting to us |
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loudly, trying to get our attention. We can "fear not" even if we feel |
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quite afraid emotionally. Having faith does not "turn off" our |
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humanity. It does not necessarily make our flesh behave the way |
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we'd like. |
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Imagine being in a room with two radios playing, one at each |
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end of the room. One of the radios is playing a sermon by a man |
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who is preaching the Truth. The other is playing a sermon by a |
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man who is a false teacher. Both of them have the volume turned |
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on high. And you are not allowed to touch either one of them. |
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Now ask: Suppose you want to listen only to the radio playing |
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the Truth? How would you do that without touching the radios? Well, |
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you could do it by mentally tuning out the bad message, and by |
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mentally tuning in the good. We do this all the time. We can, to a |
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degree, tune out noise and other conversations so that we can |
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focus in on the one we want to hear. |
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This is how it works spiritually. We may never get to the point |
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where we FEEL unafraid. Or to the point where fear NEVER tempts |
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us. But we can tune fear out. How? By tuning the Truth IN. We |
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turn our thoughts to that which is good and right. To the Truth about |
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God. |
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This tells us HOW to deal with fear: NOT by fighting it. NOT by |
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arguing it away. NOT by reasoning it away. NOT by asking God |
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to make it stop. NO. We deal with it the way we would deal with |
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any lie: By refusing to give it audience. In effect, by ignoring it, in |
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the sense that we will not allow it to move us or motive us. |
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Now obviously, we cannot do any of this unless we BELIEVE. |
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Note that: You and I aren't going to tune out fear if we still believe it |
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might be of God. Thus, wrapped up in "fear not" is a very clear |
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necessity for FAITH. |
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Some of us spend years trying to figure out which of our fears |
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are of God. We wonder if being afraid of God is the right thing to |
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do this time, or whether our doubts and fears about God might just |
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be of the Holy Spirit. But we can stop all this work. NO part of our |
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fear is of God. Period. Fear is never, ever, of God. Ever. |
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If we really believe this, we will then be able to FEAR NOT. We |
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will be able to STOP letting fear control us, and START speaking |
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the Truth in our hearts. We will be able to obey this necessary |
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first step God gives for finding Him in the impossible situation. |
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So, in conclusion, how do we "fear not."? Well, we "fear not," |
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by...........fearing not! In other words, we must eventually take a stand |
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against the fear which would otherwise control us and refuse to |
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any longer be moved by it. WE have to do this. God will show us |
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the Truth about all of this, but in the final analysis, we have to make |
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the choice to "fear not." God would not command us to "fear not," |
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if the choice wasn't up to us. |
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True Freedom |
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We've all heard the expression, "Let a sleeping dog lie." The |
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idea is that as long as you don't address a problem, it can't hurt |
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you. But if you disturb it, then you will have to contend with it, and |
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possibly be hurt by it. So let it alone. |
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God doesn't work that way. Indeed, rather than "let a sleeping |
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dog lie," He walks up to the dog and kicks it in the teeth. And if we |
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will simply go through these things with Him, we will be set free from |
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the dog! |
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Why continually step over a "sleeping dog?" Why should we go |
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around him, and continually arrange our entire lives so as to not |
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disturb him? Would it not be better for him to be gone altogether? |
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Thus it is with fear. God sees to it that fear is exposed in our |
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lives so that we can be set free from the power of it's grip forever. |
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He uses trials and impossible situations to accomplish this work. |
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Through them, we do see our complete inability to overcome and |
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prevail. But we see that the victory over Christ is already finished, |
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and that God knew it all the time! |
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The result? We come to less and less rely upon ourselves, and |
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to more and more rely upon God. And THAT always breaks the |
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power of fear -- to realize that it doesn't depend on me. The trials of |
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the impossible show the faithfulness of God in a way which we could |
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not see and experience any other way. They are therefore |
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something for which we should be thankful. |
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Standing Still |
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The first thing which God said to the children of Israel was "Fear |
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not." He said this to them in the midst of a terrible crisis which HE |
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Himself had created. He wanted them to get their eyes off of |
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Pharoah, and to make the choice to BELIEVE HIM. Then, and |
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only then, were they -- and we -- able to go to the next step. That |
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next step is STAND STILL. |
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The ability to "stand still" is the direct result of "fearing not." You |
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cannot "stand still" if you are afraid -- in the spiritual sense. Instead, |
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you will be fragmented, on the wrong basis, and operating from the |
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irrational. "Standing still" means to BELIEVE, and to refuse to move |
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from that faith -- despite all that would come against it. |
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Note again the words of the Lord to Israel in Exodus 14: |
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And Moses said unto the people, Fear not, STAND STILL, and see |
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the salvation of the LORD, which He will show to you to day. For the |
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Egyptians whom you have seen today, ye shall see them again no |
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more forever. The LORD shall fight for you, and you shall hold your |
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peace. |
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Now ask: How much did God require Israel to do to save |
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themselves? Zero. Israel was not required to turn and fight |
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Pharoah. In fact, Israel was not even told to make a deliverance |
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for themselves away from Pharoah. All God said to Israel was, |
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"Stand still....the Lord shall fight for you and you shall hold your |
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peace." |
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God is, in type, showing us something here. We see it more |
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clearly once we remember that Pharoah is a "type" of our flesh; |
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of our "old man in Adam." And this Truth fits perfectly into all of the |
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New Testament teaching on the subject. That Truth is this: We |
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ARE dead to sin. Period. But now we must BELIEVE -- and then |
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live out our obedience through works and overcoming. |
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Pharoah is Coming |
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The command to "fear not" was a command to believe. The |
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command to "stand still" is a command to STAND in that same faith |
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against all that would come against it -- and try to get us to move |
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away from faith. Pharoah was coming against the faith of Israel. |
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And we have our own personal Pharoahs; our own personal |
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aspects of the old man. "He" comes against our faith. |
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Herein we see the battle. It is not to win the victory. No. Egypt |
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and Pharoah are defeated. We ARE delivered. The battle is to |
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BELIEVE and STAND in our faith against what seems to be a |
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contradiction to that. Pharoah is coming. God is letting him. In |
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fact, God saw to it. Who will we believe -- God, or what our eyes, |
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ears, and emotions, and fears tell us? |
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Overcoming is never accomplished by turning and fighting an |
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enemy which God tells us is already defeated. No. It is done by |
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standing in His victory and refusing to move. And that will take |
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plenty of warfare. But again -- it is not a battle to TAKE territory. |
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Rather, it is a battle to HOLD territory, and to expand our actual |
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possession of it by experience. |
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Note again: The victory IS won. It IS finished. But now we must, |
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by faith, stand still IN that victory. |
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This is typified all through this story of Israel's deliverance. |
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Israel, if we remember, was actually delivered from Egypt on |
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Passover night, followed by the next morning. That deliverance |
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was finished. There were as free as free could be. |
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Israel's deliverance from Egypt through Passover and the next |
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morning corresponds to the death and resurrection of Jesus Christ. |
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On that first Passover, all the first born of Egypt were slain. Thus, |
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all of the "generations" of Egypt were totally cut-off. Not one first |
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born, to which all inheritance would have been passed, survived. |
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This is clearly typical of the fact that through the death of the old |
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Adamic creation IN Jesus Christ, the old creation's power over us |
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was cut-off forever. |
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Now note: That first Passover night, Israel was delivered. They |
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actually walked out of Egypt into a new life of freedom the next |
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morning -- it was a very real resurrection unto newness of life. At |
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THAT point their deliverance was a finished reality. They could |
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not have been more free. God said so. And it did not matter what |
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Pharoah thought about it, or intended to do. It mattered only what |
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God said. |
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There was, however, still a problem. Israel was completely |
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delivered out of Egypt. But unfortunately, Egypt was still IN Israel. |
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In other words, Israel still had a lot to learn as to what it meant to |
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be free. They still had a lot to learn about God. |
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The same goes for us. We are totally delivered from the realm |
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of sin and darkness by the death and resurrection of Jesus Christ. |
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It IS finished. But we do NOT really understand what this new life of |
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freedom is all about. Why? Because we have never lived it before. |
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It is new territory. All we know is the OLD -- with the patterns of |
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slavery and bondage. Thus, we barely get around the corner in our |
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new walk -- and what happens? Pharoah comes after us! The old |
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man in Adam tries to re-capture us. He tries to exercise his prior |
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authority over us and bring us back into slavery. |
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Now note something vital to see in this. We MUST see this or |
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we will miss the point. We ARE delivered from Egypt. Pharoah |
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has NO power over us. NONE. In Jesus Christ, the power of the |
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old man of sin is broken. BUT -- and this is the point -- sometimes |
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it won't seem like it. "Our Pharoah" will seem to pursue us. He will, |
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as it were, continue to ACT as if he has power over us. Our flesh, |
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our emotions, and our intellect, will LIE to us -- and try to get us to |
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fall back into a position of slavery. |
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We have to get it settled: Flesh won't behave. And God never |
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tells us that the flesh is dead. NO. He says that we are dead to the |
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flesh. In other words, the flesh is capable of doing what it has |
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always done. But we no longer have to obey it. Because of Christ, |
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we are free. But if we don't believe this, or worse, don't want to |
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be free of the flesh, then our freedom won't do us much good. We |
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might as well BE a slave if we are going to continue acting like one. |
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Discouragement |
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Imagine what it must have seemed like to Israel. All that God had |
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done to deliver them, and to bring them to this place by the Red |
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Sea. But then, in a moment, all of it seemed futile. Pharoah was |
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coming down on them. He wasn't defeated after all. He was alive |
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and well. They were still his slaves despite it all -- they must have |
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surely feared. |
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Such an experience can be discouraging if we really don't |
|
understand what is going on. We may even say to God exactly |
|
what Israel said: |
|
Because there were no graves in Egypt, hast thou taken us away to |
|
die in the wilderness? Why have You dealt with us this way, to carry |
|
us forth out of Egypt? Is not this the word that we spoke to you in |
|
Egypt, saying, Let us alone, that we may serve the Egyptians? For it |
|
had been better for us to serve the Egyptians, than that we should |
|
die in the wilderness? (Ex. 14:11-12) |
|
Israel expected deliverance and a new life in the promised land. |
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THAT is what God promised them -- right? But what they got was a |
|
terrifying impossible situation. To them this didn't make sense. |
|
They felt like they were better off back in Egypt where they at least |
|
knew the rules, were alive, and did not have to contend with this kind |
|
of trial. |
|
As we progress in the Christian life, we are going to have to face |
|
trials and difficulties which we would never have to face "in Egypt." |
|
Sure, unsaved people have plenty of problems. But they aren't |
|
even in an arena where they think about things like FAITH, the |
|
FLESH, or STANDING STILL. These things are spiritual and can |
|
be terribly difficult issues with which to deal. As Christians we face |
|
issues within ourselves having to do with spiritual growth that we |
|
never would even know about if we hadn't believed God and |
|
become saved. There is a temptation, therefore, when we get into |
|
these situations which make us face these issues, to say to God, |
|
"You know, I almost feel like I was better off before I was saved. I |
|
was dumb and didn't know it. I never had to face these terrible |
|
trials of faith." |
|
Delivered from Egypt? Free from slavery? Free from Pharoah? |
|
It sure doesn't seem like it sometimes. It didn't seem like it at all for |
|
Israel. Why does God let things like this happen? If we are |
|
delivered, why does He allow Pharoah -- our Pharoah -- to come |
|
after us? |
|
See Salvation |
|
So often, those things in our Christian walk, which we think surely |
|
must be oversights by God -- which cannot be His will -- end up |
|
being exactly that. We end up finding that God not only had things |
|
fully under His control, but it was actually God who saw to it that we |
|
were in the impossible situation in the first place. God not only knew |
|
we would have no way out of our trial, but He also knew our old man |
|
would pursue us. |
|
Why would God allow such a thing? Aren't we delivered? Aren't |
|
we set free from the power of the flesh by the Blood of Christ? |
|
Yes, totally free. But we aren't set free from the PRESENCE of |
|
the flesh. We still live in a body which is subject to all of our old |
|
patterns and habits -- those we learned from birth, in our Egypt. |
|
Therefore, God creates situations where we are forced to face |
|
them! Why? For the purpose of overcoming them. |
|
What good is freedom if we never believe we are free? What |
|
good is freedom if we never act like we are free? What good is |
|
freedom from sin if we continue acting like sin has power over us? |
|
Not much good at all. Therefore, we must EXPERIENCE our |
|
freedom and begin walking in it. And the only way this can come |
|
to pass is if God creates situations wherein we might learn to face |
|
the flesh and overcome it through Christ. Then our freedom will be |
|
real and experienced, not just so "far off" fact that never seems real. |
|
So God brings us to the Red Sea. He sees to it that we come to |
|
the place where we face the impossible. We come to where we |
|
KNOW we cannot deliver ourselves. We come to the place where |
|
the flesh is bearing down on us and there seems to be no escape. |
|
Perhaps our attitudes, our actions, our emotions, and our thinking, |
|
all seem so empty and unholy. We cannot find deliverance, and |
|
maybe we cannot even seem to find God. |
|
What would God say to us? Exactly what He said to Israel. He |
|
would say, "Fear not and stand still. And you will see the salvation |
|
of the Lord." In other words, BELIEVE and stand still IN the faith of |
|
Jesus Christ. And if you do, you will SEE the salvation God has |
|
given you brought to pass in your experience. You will SEE |
|
Pharoah and all of his hosts brought down. You will SEE with your |
|
eyes what God has told you is already true: You are free. |
|
When God said, "And you will SEE the salvation of the Lord," He |
|
was not saying that He was about to GIVE them salvation. No. He |
|
gave them that already, on Passover night. Rather, they were |
|
about to SEE the salvation which they already had! It was about to |
|
be made manifest. |
|
In our experience, we already possess full victory in Jesus |
|
Christ over all sin and death. The flesh, as earlier mentioned, has |
|
NO power over us. But it acts like it does. It lies to us all the time, |
|
and will not behave like a defeated enemy. This makes it difficult |
|
for us to believe, let alone to obey and refuse the power of the |
|
flesh. Therefore, God puts us in the position of the impossible |
|
situation, so that we might SEE that the salvation He has wrought |
|
in us is real. It is there that if we stand still, we shall SEE the |
|
salvation of Jesus Christ come forth in us. |
|
So we see that the impossible situation is really God's way of |
|
making articulate and real that which is already ours by faith. When |
|
God is in the process of doing this, things can be scary. But if we |
|
will obey God -- fear not and stand still -- we shall SEE. We shall |
|
not only SEE it "out there" in our lives, but we shall SEE it within. |
|
Strength In Weakness |
|
Of course, it would be easy to assume at this point that what God |
|
wants is to somehow make us strong enough to overcome the flesh. |
|
Most of us are so used to trying to overcome the flesh through the |
|
power of the flesh that somehow we cannot shake the notion that |
|
God's way is totally different. The fact is, God has not put us in the |
|
impossible situation so that we will become spiritual giants, able to |
|
defeat Pharoah. No. He has put us there so that we will be reduced |
|
and depleted, and come to see that we have NO strength at all. |
|
It would seem to be the only way that we will finally throw up our |
|
hands and embrace the finished victory. It would seem to be the |
|
only way we will stand still and see the salvation of the Lord -- rather |
|
than keep on trying to do for ourselves what Christ has already |
|
done. |
|
The impossible situation is geared to putting ME to death -- so |
|
that the life of Christ may come forth. And God will use Pharoah or |
|
anything else He chooses to push us to this point. God has not |
|
brought us to the Red Sea for nothing. We are going to have to |
|
pass through it -- and be "buried." That will mean the end of |
|
something in us. |
|
We can never even get to this point, however, unless we STAND |
|
STILL. We must stand in faith against all that would make us scatter. |
|
Otherwise, we will not be in the moral position to make our way to |
|
the other side when God parts the Red Sea. |
|
Standing by Faith |
|
"Standing by faith" is a spiritual position which is found all through |
|
the Bible. Men and women of God were given a promise or a Word |
|
of the Lord, and they chose to believe it. Then came the opposition |
|
and the contradiction to what God had said. It is at that point that |
|
they -- and of course, US -- must STAND STILL by faith on the |
|
Word of God. |
|
Embodied in this idea of STAND STILL is endurance. It is the |
|
place that, having believed, our faith is tried, and if we stand, is |
|
made strong. |
|
Here again we see that opposition results in overcoming. God |
|
puts us in a fearful situation and tells us to "fear not." Then once we |
|
"fear not," He tells us to STAND STILL. But then what? Then comes |
|
all kinds of things to get us to MOVE! It is when we STAND STILL |
|
against all that would seek to move us that we are made strong. It |
|
is through our standing that God is able to do a great work in us. |
|
We see this need to stand most profoundly stated in Paul's |
|
letter to the Ephesians: |
|
Finally, my brethren, be strong in the Lord, and in the power of His |
|
might. Put on the whole armour of God, that ye may be able to |
|
STAND against the wiles of the devil. For we wrestle not against |
|
flesh and blood, but against principalities, against powers, against |
|
the rulers of the darkness of this world, against spiritual wickedness |
|
in high places. Wherefore take unto you the whole armour of God, |
|
that ye may be able to withSTAND in the evil day, and having done |
|
all, to STAND. STAND therefore, having your loins girt about with |
|
truth, and having on the breastplate of righteousness, and your feet |
|
shod with the preparation of the gospel of peace. Above all, taking |
|
the shield of faith, wherewith ye shall be able to quench all the fiery |
|
darts of the wicked. And take the helmet of salvation, and the sword |
|
of the Spirit, which is the word of God, praying always with all prayer |
|
and supplication in the Spirit, and watching thereunto with all |
|
perseverance and supplication for all saints. (Eph. 6:10-18) |
|
The picture here is one of possessing a FINISHED VICTORY, |
|
and STANDING in it. It is NOT one of trying to win a victory. Even |
|
the "wrestling" that Paul mentions here is not a wrestling to win |
|
ground from the enemy. It is wrestling to HOLD ground. It is just |
|
another way of STANDING and refusing to give away what God |
|
has given us in Christ Jesus. |
|
The command to STAND STILL is reflective of the fact that |
|
there is a finished victory in Jesus Christ. Otherwise, what would |
|
there be to stand IN? Nothing. You cannot stand and withstand |
|
unless you are defending -- unless there is a position from which |
|
to defend. This shows that the believers position is not one of |
|
trying to attack the enemy, or one of trying to fight our way into the |
|
victory of Jesus Christ. No. We already possess the victory. We |
|
must believe that, and then STAND in it against all that would come |
|
and try to get us to move. |
|
When will we finally believe that IT IS FINISHED? Sometimes it |
|
seems that no matter how many ways God tells us that the victory |
|
is finished, that we still don't get it. We continue to try to finish it, |
|
whether it be through our works, or through some attack we try to |
|
launch upon the enemy. But no. The victory is finished. There is |
|
no victory which Jesus Christ left for US to win. There is only the |
|
victory -- His victory -- we are told to BELIEVE. |
|
This tells us something about the nature of all spiritual warfare. |
|
It tells us where the real battle is fought. The fight of faith is not |
|
to WIN the victory. THAT is finished. The fight of faith is to STAND |
|
IN the finished victory. |
|
If we don't understand anything else about faith we must get this. |
|
We are not called to win the victory by faith. We are not. We are |
|
called to stand by faith IN the finished victory already won by Jesus |
|
Christ. THAT is the battle: To STAND STILL, by faith, and refuse to |
|
be moved, from what Jesus Christ has done. If we do, then we shall |
|
SEE salvation. But if we don't -- then sadly -- we won't. |
|
Practicalities |
|
Many of the spiritual problems -- problems with our faith -- that we |
|
have in our Christian walk go back to one problem: We have not |
|
seen, or we will not believe, that IT IS FINISHED. Thus, we are still |
|
trying to finish it. Or, we are still trying to get God to finish what He |
|
has already finished. The result is confusion at best, but usually |
|
defeat. Afterall, if we don't believe it is finished, then how can we |
|
ever come to walk in the victory? |
|
But wait. Let's step back a moment. Let's ask: WHAT is |
|
finished? If we are to "stand still," WHAT are we to "stand still" IN? |
|
Some of us don't even understand that. |
|
What is finished through the victory of Christ is everything that is |
|
necessary for your salvation. That is the beginning, to be sure. But |
|
most of us make the mistake of thinking that once we get salvation |
|
out of the way that the "rules" change. In other words, sure, God |
|
saves us by His grace because Christ won that victory over death. |
|
But once saved, we forget what saved us, and grace is out the |
|
window. We then proceed to try to develope a relationship with |
|
God on a works basis. This is, of course, a receipe for disaster. |
|
The fact is, if you are saved by grace, you are living IN grace. |
|
You are in the process of experiencing salvation. Salvation is |
|
not merely some "classification" God pastes on us. It is a new |
|
birth with a new life. Thus, the Christian walk is a walk IN salvation, |
|
in grace, and in the love of God. |
|
What this means is that you do not enter into salvation through |
|
the total forgiveness of God, only to pop in and out of forgiveness |
|
once you are saved. If you are a Christian, you ARE forgiven |
|
forever. Nothing you do can change that -- although you certainly |
|
must believe it or it will do you little good. |
|
Likewise, if you are in Jesus Christ, there is NO condemnation |
|
for you. This isn't the case only if you obey God. It is the case |
|
EVEN when you sin. And if there is NO condemnation, then there is |
|
no unforgiveness. The two always go together. |
|
Also, there is absolutely nothing between Christians and God. |
|
God has, in Christ, reconciled us back to Himself. We enter into |
|
this reconciliation at salvation and nothing can change it. Our |
|
works do not chase God away. |
|
All of these things are finished through Christ. God is essentially |
|
DONE working on them. There is nothing to add to them, and |
|
nothing can subtract from them. Not our works and not our sin. |
|
They are eternally in place -- and will remain so even if not a single |
|
person ever believes or receives them. BUT -- and this is the |
|
whole point -- we will not benefit from them or experience them |
|
unless we BELIEVE. And then, having believed, we must STAND |
|
in them by that same faith. To be continued |
Back to Finding God in the Impossible Part 1